dedalus_1947: (Kathy & I)
Scotch and soda, mud in your eye,
Baby, do I feel high,
Oh me, oh my,
Do I feel high.

Dry martini,
Jigger of gin,
Oh, what a spell you’ve got me in,
Oh my, do I feel high.

People won’t believe me,
They’ll think that I’m just braggin’
But I could feel the way I do,
And still be on the wagon.

All I need is one of your smiles,
Sunshine of your eye, oh me, oh my,
Do I feel higher than a kite can fly.
Give me lovin’ baby, I feel high.
(Scotch and Soda: Dave Guard/The Kingston Trio – 1958)

In case you don’t already know, my cocktail of choice is scotch and soda. Sure, I can dabble with vodka martinis, Bloody Marys, and Margaritas, but scotch whiskey and club soda is my go-to drink. How I came to this preference is a curious story that begins with a song and continues with other unique occasions and memorable moments.

I was first introduced to scotch and soda by the song of the same name on the 1958 debut album of The Kingston Trio. Although their song Tom Dooley was the big hit of the album, I was more captivated by the B-side song, Scotch and Soda. The smooth guitar rhythms accompanying Dave Guard’s mellow voiced rendition seduced me. The lyrics sounded cool and sophisticated, and even though I was only 11 or 12 at the time, I easily imagined myself in a nightclub, or walking into a smokey old time bar and ordering a scotch and soda from a bartender. What was most odd about my fascination to this drink was the fact that neither of my parents drank alcohol, and my aunts and uncles tended towards beer and highballs consisting of bourbon and Coca Cola. Yet my father, as manager of a commercial photography studio in Culver City, would receive bottles of whiskey (bourbon and scotch) every Christmas from his high-end customers and clients. These gifts were quietly closeted in a cupboard or drawer and forgotten.




It was in college that I began imbibing alcohol – and usually in the company of my long-time friends Jim Riley, Wayne Wilson, and Greg Ryan. This consisted of beer – beginning with Colt 45 as sophomores and working our way up to the Banquet of Beers, Coors, as seniors. Mixed alcoholic drinks didn’t come to my mind until I received a Christmas gift from my Uncle Charlie when I turned 21. This was a set of 10 scotch whiskey tumblers – each with the unique brand label of various brands of scotch: from Ballantine to Vat 69, from Haig Club to White Horse. This gift, combined with my knowledge of Dad’s many unopened whiskey bottles, gave me the idea to begin experimenting with mixed alcoholic beverages. Each weekend, after working at ADT Burglar Alarm Company from 8 am to 4 o’clock on Saturday and Sundays, I would come home and fix myself a cocktail – first experimenting with bourbon and coke, and then scotch and soda. Dad’s bottles provided the whiskey, and I provided the tumblers and mixers. It was the perfect way to get a buzz on before Mom called me to dinner. From these early trials I discovered that I indeed preferred the dry taste of scotch and soda. These experiments halted when I entered the Air Force in 1971 and stopped completely when my dad died in November of that year. I didn’t resume drinking scotch and soda until the 1972-73 school year when I was teaching at St. Bernard High School and was regularly invited to TGIF parties hosted by the sisters of St. Joseph of Carondelet. At these faculty parties, scotch was the liquor of choice. The nuns provided Scoresby, the principal, Fr. Dunphy would bring a bottle of J&B, and I would bring a bottle of Cutty Sark. It was at one of the dinners hosted by these nuns that I met Kathleen for the first time.



By far the most momentous occasion involving scotch and soda was when I met Kathleen’s parents (the Doctor and Mary Greaney) for the first time in 1973. A blog I wrote in 2008 recounts that tale:

“Nice to meet you, Tony, can I fix you a drink?”
With those words I met Kathleen’s father, the surgeon, as he swept into the family room, dressed in a golf shirt and sweater, and wearing trim khaki slacks. He situated himself on the edge of the sofa chair, which Kathy and her mother said was reserved for him and awaited my answer. The question surprised. I had never been offered a drink when meeting the parents of a date for the first time.
“Why sure”, I replied. “I’ll take a scotch and soda”.
The words were out of my mouth without thinking. Should I simply have asked for a beer? Was it the right drink to mention in the home of the parents I wanted to impress?
“Great”, announced the doctor, as he bounded off the sofa and moved quickly to the bar that was cornered at the other end of the family room, “that’s my drink. I’d be happy to fix you one too”.
“Edwaaarrddd”, scolded Mary, his wife, from her position across from Kathy and me. “Kathy and Tony have a dinner reservation. They were just leaving when you arrived, don’t fix a drink now”.
“Nonsense Mary”, he growled back, “I’m sure they have time for ONE drink. I’d like to talk to the boy. What do you say, Tony, can you have a drink with me?”
“A drink would be great. We have plenty of time”, I confessed, knowing that I had given myself more than adequate time to meet Kathy’s parents and make our reservation at the restaurant. But Kathy shot me a wide-eyed look of panic that worried me. It seemed to query, WHAT ARE YOU DOING?

“So Tony, what do you do?” the doctor asked, bending under the counter with two large tumblers in his hands.
“I’m a history teacher at St. Bernard High School,” I replied, curious of the noises emanating from behind the bar, “but I’m starting graduate school next year.” I heard clinking, clanking, banging, and sliding, followed by the sounds of gushing water echoing off metal.
“Really?”, he announced, straightening up and placing the two large tumblers, heaping with ice cubes, on the counter. “What are you studying?”
“I graduated from UCLA in ’70 with a BA in History, and I’ve been accepted in their Latin American Studies program”. My eyebrows raised in surprise as he filled a fist-sized, copper shot glass from a bottle labeled Johnnie Walker Red. He splashed it, first, into one glass, then refilled it, and splashed it into the second.
“And you’ve been teaching at St. Bernard since then?” he asked, unscrewing a small bottle of soda and sprinkling it in the direction of the two tumblers.
“No, actually, I was in the Air Force for a while”, I said. “I’ll use the GI Bill for grad school.”
“Oh, you were in the service?” he said, coming out from behind the bar, holding an ice-topped drink in each of his glistening hands.
“Yes, for a year” I replied, looking at his moist hands and water speckled slacks, and wondering how he had gotten so wet. “I was discharged when my father died. My brother and I were both serving when it happened, and they allowed one of us to leave”.
The doctor handed me a glass, raised his slightly and toasted “Up the rebels!”
“Salud”, I replied, lifting my glass in salute.
He took a long drink and resumed his seat across from me, while I took a measured taste. The scotch exploded in my mouth.
“Holy Shit” I thought, “what is in this drink!” It was the strongest mixed drink I’d ever had. Was there ANY soda in this drink?
Glass in hand, the doctor reclined in his chair and said, “I was a lieutenant j.g. in the war. I served with the 3rd Marine Division as a naval surgeon.”
“Oh, really”, I added, taking another drink, “my father was a Marine in the war”.
“I was at Iwo Jima, where did he serve?”
“He didn’t see that action” I replied. “He fought in the Philippines and was in the Battle of Leyte.” With another swallow, the fumes and liquor began seeping into my body, relaxing my worries about meeting Kathy’s parents for the first time. This scotch was pretty good! I’d never considered the beneficial effects that an extra shot of scotch had on a drink before.

“Ahhh, the Battle of Leyte”, reminisced the doctor, “it was the first battle in the reconquest of the Philippines. The attack was the largest amphibious operation at the time, and Douglas MacArthur was the supreme commander. The Marines didn’t have much use for him, though, they called him Dugout Doug. It was a derisive name”.
“Hmmm”, I responded. I was about to add my own opinion of MacArthur, when a sharp glance from Kathy stopped me from fueling the conversation. I’d heard these facts before, when my father and his brothers spoke of the war and discussed the merits of MacArthur as a general and leader. Contrary to most Marines, my father respected MacArthur, and his ability to keep American casualties low by “attacking where they ain’t”. Most Marines, however, could never forgive Dugout Doug for abandoning his command at Corregidor.
“Iwo Jima was the largest action I saw”, he continued. “After 35 days of fighting, we suffered 28, 000 causalities, with about 7,000 killed in action. That’s where I learned to be a surgeon. ‘Meatball surgery’ they call it on the TV show MASH. That’s where I learned my trade, on the beaches of Iwo Jima”.

I nodded my head at the doctor and noticed that Kathy and her mom were trading apprehensive looks at this extended monologue.
“Lieutenant General Holland Smith was the commanding general”, the doctor continued as he rattled the ice in his glass before finishing the drink. “Howlin Mad Smith’, he was called, and he deserved the name. He was 6 foot, 2 inches, 280 pounds, and the meanest sonofabitch on the island”.
Kathy again caught my eye. This time she began staring, alternately, at my glass and then moving her glance toward the doorway. I finally got the silent message and concentrated my efforts on finishing my drink, and not encouraging the doctor to elaborate further on the story.
“On the second day of the battle” he added, “I was ordered to tell ‘Howlin Mad’ that he was running a fever and should be in bed. I was the most junior medical officer on Iwo Jima, and everyone was afraid to face him. I walked up to him, saluted, and said, ‘My compliments, sir; it is my duty as medical officer to inform you that you are running a temperature of over 103 degrees and need to be placed under a doctor’s care in sickbay, immediately’. Well, he walked right up to my face and screamed, ‘I am not taking orders from a goddamn j.g... No shave tail medical officer is going to tell me that I have a goddamn fever and take away my command. This battle is my moment in history, and you will not take it away from me’. Needless to say, he didn’t go to sickbay.”

He rose from the couch and pointed his empty glass at me, “Would you like another drink?”
“Edward! Dad!” chimed in Mary and Kathy, simultaneously.
“No thank you, doctor”, I said quickly, putting my glass on the coffee table, “we really should leave. That’s quite a story”.
“Well, it’s too bad that you have to leave so soon” he grumbled. “We were just starting to get to know each other”.
“I’m sure you’ll have many more opportunities, Edward”, Mary said, as she took my elbow and led me away from the doctor. Kathy joined us, and we walked together to the front door.
“Well, let me walk you out, then” the doctor said as he hurried to catch up as we passed through the door and onto the asphalt driveway. “You’ll have to tell me more about your father’s Marine experiences the next time we talk.”
“Sure”, I replied, cognizant that Kathy was walking faster, trying to get us to the car as quickly as possible. I was puzzled by all the haste; what was the hurry? Despite her cautionary warnings to me about her father’s legendary impatience and intolerance as a surgeon, he seemed a very pleasant man, and I thought I had done a good job of being respectful, solicitous, and interesting. I was convinced that I had succeeded in making a very favorable impression.
“So Tony, I didn’t have a chance to ask you before, but what do you think of doctors?”

I don’t know what came over me. Perhaps it was carelessness, the double scotch, or my overconfidence at believing I had already won his approval as a suitor. Whatever the reason, I responded quickly and unthinkingly.
“Well doctor, I believe they killed my father”.
Kathy stopped short, turned and stared at me with a horrified expression.
“What”, choked the doctor in surprise, “do you mean?”
“He died from a myocardial infarction, one year ago, on November 1”, I recited automatically, with a note of irritation for having to explain. “My mother and sister took him to the doctor that morning, complaining of chest pains. His doctor examined him, told him to take his medication, and released him. He had another heart attack later that afternoon and died. As far as I’m concerned, the doctor did such a poor job that he might as well have killed him”. There was a lonnnggg silence, as we all stood together in the driveway. It slowly dawned on me that I had over-stepped with this unanticipated, emotional outburst.
“I’m sorry about the loss of your father, Tony” the doctor said quietly. “I’m not familiar with his case, but I can tell you that doctors aren’t perfect, and they sometimes misjudge the seriousness of symptoms.” His voice had changed from the lofty, professorial tones in the family room, to a softer, bedside manner.
“Doctor, I’m not blaming you”, I explained, trying not to look at Kathy or her mom. “I really should not have brought it up”. How was I going to get out of this? I had a sudden vision of all the goodwill I had secured in the family room slowly sinking into a sea of unconscious issues and hard feelings. My slip of the tongue gave him more than enough reason to dislike me, if he chose to take offense.
“No, no, it’s alright. I know you’re not blaming me”, he said, as we resumed our walk toward the car. “The death of a father is tough, and doctors are supposed to keep them alive”. He paused again, and added “You know Tony, doctors can’t beat death; they can just try to prolong life. They diagnose the illness, treat the symptoms, and operate when they can; but death is outside their control. My parents died in a flash flood, a random and accidental death, with no apparent rhyme or reason. All dying seems that way”.
Kathy and her mother said nothing throughout this exchange. They simply stood there, looking at each other, waiting for something to happen. I took advantage of the next pause to extricate myself from this situation as best I could.
“Well, thank you for understanding, doctor”, I said as I approached my parked car. “I guess I’m still not over my father’s death. I hope I didn’t offend you”.
“Not at all Tony, I admire your honesty. I know how it feels to lose a father”. He extended his hand and said, “If you ever feel the need to talk about it, I’d be honored if you called me”.
I shook his hand, and then opened the passenger side door, waiting for Kathy to enter. She quickly kissed her mother and father on the cheek and stepped in.
“Goodbye, now”, I said waving, as Kathy’s parents stood side by side, waving back. I turned on the ignition, put the clutch in gear, and drove off.

“What was that about?” exploded Kathy, with a mixture of concern and wonderment. “Why did you say that?”
“Kathy, I honestly don’t know where that came from”, I confessed, shaking my head. “I am really sorry. Do you think he was mad? Did I really insult him?”
“I don’t know. He didn’t seem angry”, she admitted, sitting back into her seat and staring straight ahead. “I’ll have to check with my mom when I get home”. After a long silence, she added, “I can’t believe he told you about his parents. He even offered to discuss your father’s death with you! What got into him?”

Doctor Greaney and I shared many scotches and sodas after that first meeting, especially when Kathy and I visited him and Mary at their beach house in San Juan Capistrano. There he would wait until sunset to begin the “cocktail hour” as the sun disappeared into the Pacific Ocean. It was also there that he explained that the term “Happy Hour” was Navy slang for the off-duty time when sailors and officers could relax and enjoy themselves in their respective “clubs”.

Kathy and I have continued this tradition at home, reserving 5 o’clock for cocktails, when we can recap our day and discuss news events. When we were both working in education, this was the time when we could “debrief” and recount the day’s activities at our schools or offices. Nowadays, however, we use this time to telephone friends and family members, talk about our granddaughters, and remember times past.
whiskey
dedalus_1947: (Default)
I have a song to sing, O
(Sing me your song, O)
It is sung to the moon by a love-lorn loon
Who fled from the mocking throng-o

It’s the song of a merry man moping mum
Whose soul was sad, and his glance was glum
Who sipped no sup and who craved no crumb
As he sighed for the love of a lady.

Hey-di, hey-di, misery me, lack-a-day-di
He sipped no sup and he craved no crumb
As he sighed for the love of a lady.
(I Have a Song to Sing O: Peter, Paul, and Mary)


 I have noticed an interesting phenomenon in the telling of old family memories – the more the stories are told, the less factual they become, and the more mythical they grow in the telling. This is what happens to memoir. We cobble together recalled scenes and events from the past, and then string them together into a seemingly coherent narrative. These stories make sense to the teller – but they may not be the way other people remember them. The following is one of those stories. It involves my wife Kathleen, her brother Greg Greaney, and her friend Susan (Frosty) Von Tobel, and it occurred in the Winter of 1975.




Kathy and I were married in August of 1975 and immediately took up residence in an apartment complex on Ocean Avenue in Santa Monica. It was a two-story complex with a long rectangular courtyard in the middle. We lived on the first floor in a two-bedroom apartment with a spacious living room, an adequate kitchen and breakfast table, and a large bathroom. Except for the lack of parking spaces for the tenants, it was the perfect honeymoon flat for a newly married couple, and we were to live there happily for two and a half years.



Of the many guests to our apartment in Santa Monica during those 2 ½ years, the two most frequent were Frosty, a college friend of Kathy’s, and her younger brother, Greg. Frosty had just moved into a nearby apartment on San Vicente Blvd., and Greg was attending UCLA in Westwood. Of all of Kathy’s numerous girlfriends – from her neighborhood, grade school, high school, and college – Frosty was probably her closest at the time we first met in 1973. They met at Mount Saint Mary’s College in 1968 and evolved into best friends after graduation. Frosty was a regular presence at many Greaney family events and Mount parties. So, as I was dating Kathy, I saw a lot of Frosty and grew to accept her as a friend. Greg, on the other hand, I came to know best on my own.




During my dating years with Kathy, I paid more attention to her 7 sisters than to her two brothers, Mike and Greg. The sisters were both curious and wary of me – and since I felt that I needed their good opinion to truly win Kathy’s affection, I worked harder to befriend them. The brothers, on the other hand, remained mildly indifferent to me, and I to them. However, that relationship changed with Greg at UCLA. In the Fall of 1973, Greg enrolled at UCLA as a Freshman, and I returned there as a graduate student under the G.I. Bill. Now with an enrollment of over 3,000 students on a campus of 419 acres, the chances of meeting someone you know is incredibly small (In my undergraduate years at UCLA, I would only run into former high school classmates about once a year). However, through a strange confluence of factors, it seemed I was running into Greg on campus about once a week. Both of us were college commuters driving cars to school. Both of us arrived early to school because Greg had 8:00 am classes, and I had to ensure a free street parking space along Veteran Avenue. Therefore, we both had to catch the early UCLA shuttle bus at the Veteran & Kinross Student Parking Lot. And so it was, on an overcast morning in September, that I spotted someone that looked like Kathy’s brother on the shuttle bus. I’d met him on previous occasions – at Kathy’s family home in Sherman Oaks, at his high school graduation and party, and I’d embarrassed myself at a family beach house party at Capistrano Beach that featured Mickey’s Big Mouth malt liquor. While I was trying to convince myself that the student I spotted on the bus was not Greg, he turned, saw me, and called out: “Hey Tony, what are you doing here?” That was the beginning of a beautiful friendship.





At first, we simply met and talked while waiting for or riding the shuttle, either in the morning in the parking lot, or on afternoons, on our way home, in front of Ackerman Student Union. Then one afternoon, Greg suggested that we disembark early to browse the book, music, and record stores that abounded in Westwood Village at that time. It was there we discovered our mutual love of 60’s folk and rock, and 70’s country-rock music. I was astounded at the breadth of his musical taste and interests. He would wander through all the sections of the music store looking for bargains: country, jazz, blues, and rock. He was an eclectic connoisseur of music. But more important, I came to appreciate his laughter and sense of humor. What I had at first taken as high school mockery and juvenile satire, clarified itself into a more refined sense of the absurd. Even at his most critical and argumentative, Greg never seemed to take himself too seriously, and he made as much fun of himself as he did about other people and things. We found commonalities about music, television, movies, sports (remember we attended UCLA during its years of NCAA basketball dominance), and cultural trivia. His knowledge of TV and movie trivia was confirmed when, on another occasion, he spotted me riding my Honda 50 to campus, while wearing a night watch cap, and labeled it my “Then Came Bronson” look. Two years later, after Kathy and I married, Greg became a frequent drop-in guest at our apartment – either on weekdays after his UCLA classes, or on weekends.


One Saturday in December of 1975, Greg dropped by the apartment and began chiding us on the absence of a stereo record player as he perused our combined LP collection stacked in the extra bedroom (along with our books). Although we had purchased a TV set and a couch for the apartment, we hadn’t gotten around to a stereo. So, taking advantage of Greg’s musical and technical expertise, we took him shopping with us to purchase one – on the condition that he would set it up for us. We visited a music store in Santa Monica where Greg chose our first stereo player, and then we watched him set it up in our apartment. We kept that stereo for many years after, and Greg always made a point of bringing his recommended record albums as gifts for birthdays and Christmas. I especially recall two of them that became my favorites: Aja by Steely Dan, and The Best of Earl Klug.


At some point during that day, Kathy asked Greg if he would like to join us at a Christmas party Frosty was hosting for her Mount St. Mary’s College co-workers and nuns of the Congregation of St. Joseph (CSJ). Reluctant at first to attend a party with a lot of nuns, we cajoled him to accept and cleared his attendance with Frosty. To pass the time before the party we then decided to play a new Jeopardy board game we had purchased, while warming up with a few “brewskeys”. Each of us considered ourselves masters of this popular television game, so the matches were highly competitive. One would act as the host and judge (ala Alex Trebek) and read the categories and answers to the two contestants (e.g., “He cared for a blue ox”). The contestants would “click-in” with hand clickers, and the swiftest would respond with the appropriate question (Who was Paul Bunyan?). Then we would alternate roles: the winner of the match would then play the host, and the loser would assume the role of reader and judge. We played one complete round with enough time left for one more match between Greg and me. Only this time, Greg suggested that the loser had to pay a penalty of some sort.


Discussion over the criteria of this penalty took as much time as the game itself – with a lot of squabbling, laughter, and crazy ideas. We finally decided that the penalty would be to sing a song of the loser’s choice that had to occur during Frosty’s Christmas party, and it was to remain a secret until the moment it was sung. Also, the song could not be introduced. It had to happen spontaneously; the way songs occur in Broadway musicals. I suspected this was more of a seductive challenge for Greg because it was a penalty he wouldn’t mind paying. I, on the other hand, was definitely not eager to lose.

The match proved a very tight one, with the winner being decided by the Final Jeopardy question. I wish I could remember what it was – but the upshot was that Greg responded with the correct question, and I lost the game and the bet. The penalty was mine to pay. However, I did have a plan. All the discussion over criteria was aimed at making the penalty palatable and fun. While Greg had more advantages because he memorized popular songs and could sing them, I was not altogether unprepared. I had gone through a stage of watching movie versions of popular Broadway musicals, and listening to their recordings on my mother’s vinyl LP’s: Oklahoma, Carousel, The King and I, West Side Story, The Music Man, and South Pacific. I loved the musicals, and I loved the songs, but I never thought of memorizing them until I found a library book containing the music and lyrics of songs by Rodgers and Hammerstein when I was in high school. On a whim I checked out the book and memorized some of them. I had a particular one in mind as we played our final game of Jeopardy.


I was the center of attention as the three of us walked to Frosty’s apartment on San Vicente Blvd. Greg and Kathy peppered me with questions: What song did I pick? When would I sing it? How would I introduce it? I ignored the pressuring questions and told them they’d have to wait and see. I wasn’t sure myself, so I tried putting it out of my mind on our arrival. As to Greg’s early apprehensions of attending a party with so many single women and nuns present, they were immediately assuaged. He was quite the hit of the party, chatting up the nuns and telling them stories of when Kathy was a teenager. However, he always made a point, during his interactions with guests, of catching my attention with a look. Raising his eyebrows, he would give me a questioning and challenging look as if to say: “Are you going to do it? Don’t chicken out!”

And so, in the middle of a conversation with one of Kathy’s former teachers, I said in a loud voice: “You know sister, this party reminds of the first time I met Kathy”, and I started singing:

Some enchanted evening.
You may see a stranger.
You may see a stranger,
Across a crowded room.
And somehow you know,
You know even then,
That somehow, you’ll see her again,
and again.

Some enchanted evening
Someone may be laughing,
You may hear her laughing,
Across a crowded room.
And night after night,
As strange as it seems,
The sound of her laughter
Will sing in your dreams.

Who can explain it?
Who can tell you why?
Fools give you reasons,
Wise men never try.

Once you have found her,
Never let her go.
Once you have found her,
Never let her go!

I don’t remember much after that. All the guests were quite stunned by the unexpected song, and then they clapped. Greg patted me on the back and congratulated me for not welching on a bet. The performance was the surprise of the party and Kathy, Greg, and I laughed about it all the way back to our apartment when it was over.

dedalus_1947: (Default)
What’ll I do when you are far away
And I am blue?
What’ll I do?

What’ll I do
With just a photograph
To tell my troubles to?

When I’m alone with only dreams of you
That won’t come true,
What’ll I do?
(What’ll I Do: Irving Berlin – 1923


I could feel the sob beginning to well up when the Carpenters’ song, “We’ve Only Just Begun”, started playing. It was on the soundtrack of the video Brian Kirst had produced for the Memorial Mass Reception at the Army and Navy Club, in Washington DC. Until that point, the video and soundtrack had offered nostalgic and sometimes funny vignettes and photographs of Mary Ellen and Bill Kirst and their family and friends over the years. Going backward and forward in time, starting from their wedding day in 1966, the video showed movies and stills of Mary Ellen with her mom and dad, sisters and brothers, children and grandchildren, and their other family and friends. The locales of the scenes and photos varied from around the world: Moscow, Rome, Washington DC, Ireland, Germany, Switzerland, Iran, Poland, Texas, and Sherman Oaks, California. Mary Ellen had led a remarkable life and the video captured the humor, bravery, stubbornness, and wonder of her life and her love of family. Yet the song, “We’ve Only Just Begun” struck a nerve for me and gave the video a new and unifying context. The song became a narrative of the life Mary Ellen had lived for 54 years with her husband Bill. It started with “white lace and promises, a kiss for luck” and they were “on their way”. They had “so many roads to choose” and they started out walking and learned to run. The song is about beginnings – the beginning of M.E. and Bill’s marriage, their life together, and the continuing beginnings of the lives of their children and grandchildren. It was poignant and sad at the same time, but still and all, I managed to keep my welling sob from springing forth until I heard the next and final song on the soundtrack. Leaving the humorous and travel photos behind, Judy Garland’s version of Irving Berlin’s song ushered in a new series of photos of M.E. with only her husband, children, and grandchildren. I could feel the haunting question Judy Garland posed in her song echoing in the hearts of all those attending – each in their own way: “What’ll I do when you are far away? What’ll I do?” What would we all do, with the departure of Mary Ellen Greaney Kirst from our lives?






 All my resolve at being steady, solid, and unemotional in supporting Kathy at all the previous memorial events collapsed with Judy Garland’s song, and my stifled sob broke free and tears began to flow. When I caught sight of Brian at the conclusion of the video, I managed to collect myself and approached him, saying in a choked-up voice, “You son of a bitch! Your bloody video made me cry!” He hugged me fiercely in reply, and said, “Thanks, Tony, that’s what it was supposed to do”.





I had heard tales of Mary Ellen long before I first met her at the Greaney family Christmas party in 1973. During the earliest days of our dating Kathy never tired of telling me stories of her family – her parents, her Aunt Mary and Uncle Clay, and her 9 sisters and brothers. But in those tales of a proud and unique Irish American family, three women always stood out: Mary, her mother, Mary Ellen, the eldest sister, and Debbie, who was born a year after Mary Ellen. Being the third daughter in sibling succession, it always made sense to me that Kathy admired her mom, and in many ways idealized and looked up to her two older sisters. They were both beautiful, young high school and college women – smart, independent, and proud – but Mary Ellen seemed to occupy a special place in her heart. Kathy told me stories of her unique humor, her marvelous laugh, and her fearlessness and boldness to seek out adventure and confront prejudice and meanness. According to Kathy, M.E. was a beauty who looked like the young actress Dolores Hart and had countless suitors. She loved driving through the San Fernando Valley, Hollywood, and West L.A.; challenged the blackballing tactics of her sorority; and enlisted in the Navy as a nurse during her last years at Mount St. Mary’s College. The story was that upon learning from her nursing friend Kathy McGroarty, that delayed enlistment as a Navy Nurse provided paid college tuition and a salary, she impulsively enlisted and bought herself a Mustang convertible with the money. I think in many ways Kathy envied M.E.’s independence in never being under anyone thumb and making her own surprising choices and decisions, sometimes running counter to the wishes of her parents. Her announcement that she was engaged to Bill Kirst after only six months of dating was one of the biggest. The urgency was caused because they were both going into the military soon and they wanted to be together during their training. Kathy still describes the day Mary Ellen left for training in Rhode Island as “the saddest day in my life”, because she knew M.E. would never return to live in their home as her sister.











 By the time I met Mary Ellen and Bill at Christmas in 1973, they had been married for eight years with a daughter, Margi, and were on the verge of leaving for Rome to work for the accounting firm Price-Waterhouse. I remember having a long conversation with Bill when he discovered that I was completing graduate work in Latin American Studies and looking forward to a career in the Foreign Service of the State Department. It seemed to match up with his own desire to work overseas and travel the world. However, I was immediately captivated by M.E., and she proved to be everything Kathy had described: charming, funny, witty, and smart. She too engaged me in conversation and wanted to know all about me – where I’d grown up, gone to school, majored in college, and of my plans.  She was obviously curious about how I had managed to win the affection of her younger sister who had never brought a suitor to the family Christmas party, and I wanted to make a good impression. Kathy had briefed me that M.E. “did not suffer fools” so I tried hard to win her over without being obvious. I felt that a “thumbs up” from Mary Ellen was crucial in my relationship with Kathy. Happily, we found many commonalities to talk about and share that evening, and it didn’t hurt when I mentioned that I had been a Goldwater supporter in 1964. Ultimately though, I believe M.E. always judged me on how much I loved Kathy and how that was translated in my actions and behaviors toward her and our children. I too grew to love her intelligence, her humor and orneriness, and devotion to her family. I think Kathy’s “saddest day” was repeated in August of 1974, when M.E., Bill, and Margi left for Rome. Except for a brief sojourn in Orange County, California, the Kirst family, which would ultimately include Katie, Bill, Mary, Kevin, and Brian, spent the next 20 years traveling the world at work or vacationing: Rome, Tehran, Houston, Warsaw, Moscow, Frankfurt, Galway, Basil, and finally Washington D.C. Except for visits and vacations, Mary Ellen, Kathy’s eldest sister, never returned to live in Los Angeles, California. On August 14, 2020, Mary Ellen passed away at Suburban Hospital in Bethesda, Maryland due to complications from a heart attack after surgery.






Even though I’ve experienced the death of my own mother and father, grandparents, and many more relatives and friends, I’ve come to believe that there can still be nothing more devastating than suffering the sudden and unexpected death of a sibling. When a sister or brother dies, I feel that a part of you dies with them. The events, memories, and stories that the departed sibling experienced and shared with you through childhood and young adulthood are gone – never to be remembered or recounted again. With their death, it is as if the treasured personnel file that only your brother or sister kept on you has been shredded, burned, and turned to ash. A part of your past has been buried with them. What made the death of Mary Ellen Kirst so doubly hard to bear for her siblings was the separation caused by its suddenness, and the distance and travel restrictions imposed during the COVID-19 pandemic. I cannot fathom the grief and sense of helplessness and loss suffered by M.E.’s eight surviving Greaney siblings when they learned of her unexpected heart attack and subsequent death in Washington D.C. and were prevented from attending her funeral and burial in August of 2020. Only their brother Mike, who lives in Connecticut, and their nephew Jeff Parker, who lives in Chicago, were able to attend and participate at the funeral mass and burial. The remaining brother and six sisters were forced to restrain their natural inclination to be present at the funeral and burial and stay at home, making do with a private mass at the home of Meg and Lou Samaniego, and dealing privately with the emotions they found difficult to express. Without the full benefit of religious ritual, and the embrace of one’s family and friends, how does a sibling living in Los Angeles, California, mourn and begin processing the grief of their loss? This essay is my way of describing how the Kirst family provided the healing answer to this haunting question.












Several months after M.E.’s funeral and burial, Kathy received an email from Margi explaining that the Kirst family wished to host a Memorial Funeral Mass and Reception on the anniversary of Mary Ellen’s death, and to hold a private rosary at the burial site followed by a family brunch at her home. Phone calls followed and Kathy enthusiastically conveyed the information to her siblings, indicating immediately that she planned to attend. “Showing up” is a Greaney Family hallmark. The 10 original siblings showed up for family events, both joyous and sad – swim and diving competitions, basketball and water polo, birthdays, plays and recitals, marriages, baptisms, and funerals. They could turn sad events into celebrations, and happy events into parties. It was simply a matter of time, as word spread, and husbands and wives talked, that the list of those siblings and family members able to travel to D.C. for the memorial grew to 14: Kathy and I, Mike, Greg and Anne, Meg and Lou, Tootie, Tere and Mike, and Jeff and Lynn with their two daughters, Grace and Constance.








The day we arrived at Washington was a kaleidoscope of action and emotions: apprehension at being in a crowded LAX; anticipating the weekend during the long flight; joy at seeing Margi and her son drive up to pick us up at National Airport; delight at listening to her describe the different places we could visit near our hotel where we could eat and reunite with other family members; and the wonder of being together after so many months apart. Meeting at an Irish pub nearby called Kirwan’s on the Wharf, our original party of six eventually expanded to 13 with the arrival of Tootie, Greg and Anne, Billy Kirst, Margi and Ron, and Theresa Colston. That dinner pretty much set the tone for the next two days. Although the plan was to attend the 3 “official” events (Rosary, Funeral Mass, and Reception), the imperative was to be together as often as possible. We would be together in varying large numbers throughout the weekend, and in that unity was a sense of strength and resolve to celebrate the wonderous life Mary Ellen had with her siblings, children, and the family members who could remember her – each in their own way – toasting and recounting stories of M.E., and the ways she had affected and influenced their lives.





While I participated wholeheartedly in all these reunions, get-togethers, and activities, I tried to keep myself separate from the emotional grief that underpinned them for Kathy and her siblings. I found shelter in my camera. I would use it at the cemetery during the rosary, at the brunch at Margi and Ron’s home, and at the church during the mass. The lens I placed in front of the individuals and groups I photographed gave me the space to stand emotionally apart from the underlying sadness of the events. The itinerary of events was very proscribed – which was very typical of Bill Kirst who is “a man, a plan, and a canal” type of guy. On Saturday morning, one year from the day that Mary Ellen died, all family members who had traveled to D.C. were picked up by designated Kirst drivers and transported to All Souls Cemetery. There, our sequenced arrivals quickly took on the festive atmosphere of a mobilizing family reunion. Kirst family members we had not seen for years were finally present, and the cacophony of greetings and hugs grew louder and stronger as more and more Greaneys’ and Kirst drivers emerged from the cars to greet them. I moved from group to group with my camera hoping to catch the joyous mood of the gathering crowd, but I couldn’t miss how each member of the Greaney family spent time gazing at Mary Ellen tombstone, which was the focal point of the tented arrangement of chairs. The chiseled granite tombstone was impressive – decorated with an Irish Cross and military symbols – but there was an unsettling sight that all of us gradually noted. Directly in front of the stone marker was a long rectangle of unseeded dirt which indicated the exact location where Mary Ellen was laid to rest. I didn’t think much of it at the time because the happiness of seeing so many long absent relatives was overwhelming. When the plethora of greetings, hugs, and reminisces concluded, Bill, standing behind the tombstone, called for our attention and commenced the ceremony. Explaining the importance of the ritual, he asked us all to come together to recite the funeral Rosary which usually takes place during the vigil, the night prior to a funeral mass and burial.






 I must confess, at first, I thought the rosary redundant. M.E.’s actual funeral and burial had already taken place the year before, and I feared the unleashing of immeasurable grief at its renewal. But I respected Bill and the wishes of the family and tried hiding the emotions that I knew would well up at the recitation of the rosary with my camera. It didn’t help. A different member of the Kirst family led in the recitation of the five decades of the rosary: Theresa, then Ron, then Patrick, then Christopher, and finally Mary. Although there is comfort in the recitation of long-ago memorized prayers, every Our Father and Hail Mary seemed to tear at the hearts of those responding, especially when led by the childish voices of Christopher and Patrick. Their voices – sometimes strong and confident, other times low and quivering – brought forth tender images and memories of their grandmother. When the rosary concluded, I thankfully let out a deep breath, believing that the ceremony was over – but it wasn’t. Bill again resumed his position behind the stone and stated that he wished to reenact the ritual performed at Dr. Greaney’s burial, where each of his children placed a red rose on his grave. In slow procession, each of M.E.’s siblings received a pink rose from Theresa and placed them on the tombstone and on the rectangular site of M.E.’s interment. This was followed by their spouses being asked to do the same. It was a startling request. Bill was asking the spouses to be more than witnesses to these family rituals, he was asking us to share in the depth of their loss.









It was only weeks later, while listening to Kathy and her sister Tere recalling the rosary and funeral mass, that the symbolism of the roses on the dirt struck me. The laying of roses at M.E.’s gravesite elicited images of St. Juan Diego, the Mexican Indian, who, when soliciting proof of the miraculous appearance of the Virgin Mary at Tepeyac, was directed by her to gather up roses from a nearby hillside in his “tilma” and present them to the Archbishop of Mexico City. When he did so, and as the roses cascaded from his “tilma” onto the ground, the archbishop saw the imprint of the Virgen of Guadalupe on the cloth that hangs at the Cathedral today. You may ascribe this association to the mind of a cradle Catholic who is still susceptive to religious signs and symbols, but something special happened that day at All Souls Cemetery, and it was more than just a repetition of prayers.


After the somberness of the rosary, the following brunch hosted by Margi and Ron was a celebration and a feast. It reminded me so much of the Greaney Christmases I’ve attended since first meeting M.E. and Bill in 1973, with different groups forming and breaking up into conversation and laughter; and being able to rotate from group to group, listening to the talk and jokes, and deciding to join or walk on to a different group. Margi and Ron’s home resonated with voices on different topics and with countless reasons for laughter. The only interruption came when I suggested that we retire outside to take photos of all the groups and individuals present. Since the day of Aunt Mary’s funeral reception at Lakeside, family photos have been an important touchstone for the Greaney’s at these events. Despite the sadness of their loss, they took the time to document the occasion as a celebration of the life that has passed and the lives that will continue forward. It’s a way of remembering the past, the present, and the future. At the conclusion of the photo session the party slowly subsided and we soon returned to our respective hotels. Any lingering emotions of grief dissipated later that day when Kathy made dinner reservations for a large family gathering at our hotel for the Greaney contingent. The Kirst’s were planning a private dinner that night, so the Greaney clan, which numbered 14, was on its own until the memorial mass on Sunday. Dinner proved to be another family celebration, with people moving from place to place, while talking about school, sports, movies, and travel plans. It was a satisfying end to a cathartic day.














On Sunday, I felt that everyone “girded up” for M.E.’s memorial mass and reception. The liturgy readers for the mass – Greg, Kathy, Mary, and Lou – were nervous and uncertain in giving voice to words they had been asked to read; and the men and women attending wore formal attire for the first time that weekend. I of course took shelter with my camera. I asked Margi if it was all right to photograph during mass, and she encouraged me to do so. “I want you to take pictures of everything,” she said, “we want to remember today”. It was a tough memorial mass for the Kirst’s and the Greaney’s – especially during the readings and the singing. Kathy, Greg, and Lou were solid in their recitations, but hearing Mary Kirst, the lone sibling, read was heartbreaking. Softly and slowly, never looking up to see the crowd of people who were in attendance, she read. I couldn’t imagine the courage it took for her to do this alone. I think everyone managed to contain themselves well until Jeff and Theresa began singing Panis Angelicus. I, with my camera, concentrating on the singers, could not bear to see how M.E.’s siblings, spouses, and children were reacting. Although the assemblage in front of church after a funeral mass is very much like a baptism or wedding, with large groups of people gathering and talking, I couldn’t treat it as such. I took some photos of couples I knew but chose not to intrude on anyone else. I felt that my sojourn as official photographer was over, and I resolved to simply be an objective observer at the reception scheduled at the Army and Navy Club. My job was done. Through the lens of my camera, I’d wanted to show the Kirst and Greaney families at their best: happy at being brought together in sadness at the loss of their wife, mother, and sister, but intent on celebrating her life, and united in the joyous belief that all of Mary Ellen’s struggles, pains, and debilitations were behind her. She was at peace. Safe in the comfort of the Faith that had sustained her throughout her life, and in the company of her deceased parents and sister Debbie.















Postscript: If your are interested in watching the Kirst video for Mary Ellen, the link follows below:

https://m.box.com/shared_item/https%3A%2F%2Fapp.box.com%2Fs%2Fsrrevnvypmzjj2kqrf4h8f16hcwdwj16
dedalus_1947: (Default)
Sisters, sisters,
There were never such devoted sisters.
Never had to have a chaperone, no sir.
I’m here to keep my eye on her.

Caring, sharing
Every little thing that we are wearing…
All kinds of weather, we stick together,
The same in the rain and sun.
Two different faces, but in tight places
We think and act as one.

Those who’ve seen us
Know that not a thing can come between us.
Many men have tried to split us up, but no one can.
Lord help the mister who comes between me and my sister.
(Sisters: Irving Berlin – 1954)




Recently Kathy and I hosted our two granddaughters, Sarah and Gracie, for an overnight sleepover – giving their parents, Prisa and Joe, some quality private time and a sleep-in morning. These sleepovers are always interesting for us because they give us the opportunity to observe these two youngsters at their current levels of maturity. They also give us the chance to interact with them: learning and playing their new board games, listening to their stories of school, and taking long walks with them to the neighborhood 7-11 Store for slurpees. What especially delights me is watching their joyful interactions and realizing that they are sisters – the most intimate of companions for years to come until they are bonded in a lifelong union of love and common history. And yet they remain very distinct girls, at very different levels of physical development and emotional maturity. This fact was clearly demonstrated when we saw them playing basketball in February and March…


I had just re-situated myself into a new seat along the sideline of the basketball court when I noticed that Sarah, the tall, blonde-haired point guard of her third-grade team was slowly and casually dribbling the ball up-court with her left hand. As an opposing defender approached her from that side, she quickly shifted the ball to the other hand and began driving to the right corner. I barely had time to react and position my camera to shoot as she sped along my side of the court. “Click-click-click-click” went the shutter as she blurred past me, putting out her left arm to fend off the opposing player. She reached the corner of the court and head-faked a halt to freeze the defender before suddenly stopping and hefting a shot at the basket. It struck the opposite side of the hoop and the slowly rimmed out. More than feeling the disappointment of her miss, I prayed that I had managed to capture her impressive drive and shot on camera. I couldn’t stop feeling amazed at the progress of her basketball skills since the last time we’d seen her play.





Sarah’s game was the second in a double-header we watched that weekend. Kathy and I had seen her 5-year old sister, Gracie, play in her Torrance playground league the day before. We did this over two months – each time spending the night between games at a nearby hotel to avoid the long car rides back and forth from the west San Fernando Valley to catch two games on consecutive mornings. This last double-header was in February, so a month had passed since we’d seen the girls play – and their progress was stunning.

Sarah is 9-years old and Gracie is 5, and they play the game at very differing levels of ability. Sarah has played organized basketball for three years now and Gracie is just beginning, so there is a wide disparity in their games. As point guard of her 3rd Grade team, Sarah is a fierce competitor, looking up as she pushes the ball downcourt, switching hands on the dribble, and slashing past defenders. Gracie is just learning the game – dribbling with both hands and occasionally losing control of the ball, and barely reaching the hoop when she shots. It is great fun watching and photographing these two young cagers, although I have to admit Gracie’s games are much more humorous because all her other teammates play in the same awkward manner. No points are tallied on the scoreboard, which only shows the time remaining in the game, and all the family spectators cheer when either team manages to score. What these girls do best is run up and downcourt, and eagerly look forward to being substituted out so they can sit in the bleachers and rest with their parents. We can always tell when Gracie’s interest in the game begins waning because, when she doesn’t have the ball, she begins skipping downcourt instead of running, and starts doing cartwheels on the court whenever there is a pause in the action. Sarah, on the other hand, is a consistent study of intensity on defense and offense.






There is a truism in sibling relationships that younger siblings always desire to imitate the actions and sporting activities of their older brothers or sisters. That was certainly the case with my own brother, Arturo, who was one year younger than I. Art always wanted to play the games and sports I played, and to tag along with me and my friends. I witnessed it again while watching my own children grow up. My son Toñito was two years older than Prisa, so I had him learning to play soccer, baseball, and basketball first – put Prisa was always in the background watching and wanting to play as well. She very quickly joined in, shagging balls that Toñito hit, playing catch with us, kicking soccer balls, and rebounding and shooting baskets. Eventually Prisa sustained her love of organized sports through high school and college, while Toñito’s sporting interest waned, choosing to emphasize theater instead. As I watched my granddaughters grow up, I suspected at first that Gracie would deviate from this sibling tendency, because she showed such different developmental patterns than her older sister, with very disparate likes and dislikes. As an infant, Gracie preferred riding over walking, solitary play over interactive ones, and rarely agreeing with my suggestions for lunch meals, outings, and outdoor activities – as her sister had. However, since attending the same school as Sarah over the last two years and watching how she wants to imitate and compete in all of Sarah’s sporting and extracurricular activities, I’m not so sure anymore.







Gracie’s games continue to be more entertaining because of the limited skills of all the novice players, but their improvements have been huge. Since watching her play a month ago, Gracie has scored baskets and was now playing and dribbling with more confidence and always looking to shoot. One sequence I caught on camera was very similar to the one I described above of Sarah. Gracie was dribbling the ball up-court (with one or two hands), and when halted by a defender she stopped, then pushed past her (holding the ball), until she positioned herself on the left side of the basket and heaved up a shot that ALMOST went in. Scoring baskets is always nice, but the joy and buoyancy these 5-year-old girls exhibit in running, guarding, and trying to dribble and shoot make the games delightful to watch. Sarah still shows some of this child-like exuberance when she plays (and especially when the games are over), and I hope both girls continue feeling it as they get older and more skillful. However, there is another aspect of sibling relationships that I have noticed more and more, and it may have something to do with Gracie’s desire to imitate Sarah’s sporting interests – sibling rivalry.




Being 3 years older than Gracie, Sarah was always very solicitous and caring of her sister as an infant baby, and little girl, but by the time Gracie was walking, talking, and expressing her desires at two years old, their interactions began to exhibit some levels of conflict. Gracie started calling Sarah “bossy” and “selfish” and wanted to be treated in the same manner as her older sister or given the same gifts and benefits offered to an older child. As I watched them during our recent sleepover, these interactions can become very acrimonious at times, and Kathy and I are challenged to referee and resolve them peacefully. These sibling “fights” reminded me of the ones I had with my own brother Arthur, who was only 1 year younger. As the older brother I always felt put upon and victimized because it seemed to me that I always had to be the understanding one and back off or give in to Arthur’s complaints about me. I had to take him along when my friends and I went to the playground or park to play sports and had to include him in our games. Thankfully our conflicts decreased as we got older. Strangely I never noticed my sisters having these manifestations of sibling rivalry, nor my two younger brothers, although I think they are a normal product of sibling development. At least I hope so, because over the years I’ve observed that there seems to exist a special “sisterhood” of sorts among girls and women, especially between sisters and cousins. Girls and women seem to interact and form a unique bond of friendship, love, and unity, that provides an endless source of solace and support in times of trial and difficulty. I’ve been fortunate to see this bonding modeled by Kathy and her sisters, and by Prisa and her cousins. This is the bond I hope to see grow and develop in Sarah and Grace as they minimize their arguments, mature as siblings, and are taught to sing the Irving Berlin song Sisters, by their grandmother, great-aunts, and female cousins.







dedalus_1947: (Default)
We were born before the wind
Also younger than the sun
Ere the bonnie boat was won
As we sailed into the mystic

Hark, now hear the sailors cry
Smell the sea and feel the sky
Let your soul and spirit fly
Into the mystic

And when the fog horn blows
I will be coming home, mmm mmm
And when the fog horn blows
I want to hear it
I don’t have to fear it.
(Into the Mystic: Van Morrison – 1970)



Last week I received an email from our nephew Brian Kirst, the son of Kathy’s oldest sister, filling me in on an ancestral journey he was taking in April to Ireland and Germany. Kathy had already told me of Brian’s interest in the family genealogy, and she had talked to him many times to verify ancestral locations of the Greaney and Cavanaugh families in Ireland. I’ve always been curious of the individuals in families who are bitten by the ancestral fever. It seems as if one person in every family takes on this intriguing but onerous task to trace their ancestors back through time. My friend John O’Riley is one of them. He has tracked down long lost family members in Illinois and Canada, and located birth records of ancestors in Ireland and Norway. It’s a field of study that has never really interested me personally, despite my BA and Masters in History. I’ve been more than happy accepting the apocryphal stories told by my mother and father, and aunts and uncles, about where our ancestors came from and where they lived.  The most interesting tales were of a Sephardic Jewish connection, and tales that we were descendants of El Cid in Spain. Brian, it seemed, was not satisfied accepting fanciful stories or beliefs about his family’s antecedents without proof. So I became somewhat intrigued about his mission and his stated intentions for embarking on this “Ancestral Pilgrimage”, especially since his goals did not seem to match up with my earlier impressions of him.





 Brian is the youngest in the globetrotting Kirst family of six siblings – three boys and three girls – all of whom are adults now. He was the mischievous one, with a boyish charm, an impish smile, and a ready wit. He’s outgoing and engaging, able to spin amusing tales all day and night, and never taking life too seriously. I would talk to him on family occasions and at celebrations, such as visits, holiday parties, graduations, and weddings. These interactions always tended to be too brief, though consistently enjoyable. The only time I spent an extended period in conversation with him was in 2009, when my daughter Prisa and I traveled to Washington DC to attend the first inauguration of President Barack Obama. We had arranged to stay at the DC condominium of Kathy’s sister, Mary Ellen, where her son Brian was then living. It turned out to be a marvelous, historical experience for us, but more importantly, it gave me a new awareness of, and a perspective on Brian that I never had before.





Brian was the perfect host from the moment he met us at Dulles Airport on an early Sunday morning in January, to the return trip 3 days later to see us off. He never stopped talking. He filled us in on his job, his siblings, his parents, and his plans for the future. The only times he wasn’t entertaining us was when Prisa and I went exploring the city on our own, or when he was working. On the day before the inauguration, during one of our excursions around the Capitol, I brought up a question that had always nagged me.
“So”, I asked, “is Brian gay?”
Prisa just looked at me with an amused, 28-year old smile and replied, “What do you think?’
“I don’t know”, I replied. “I get the idea that everyone in the family thinks he is, but no one really discusses it”.
“Maybe that’s because there is nothing to discuss”, she said wisely, looking at me the way an adult peers at a child who has said something silly.
“Did you ever ask him?” I replied.
“I don’t have to”, she said. “Why don’t YOU ask him, if you are so curious?” She said this in a tone implying that there was nothing more to say on the topic. I left it at that, assuming it would never come up again.





 Tuesday, January 20th was a glorious day for us. Despite our early morning departure to find a good spot on the National Mall to see the inauguration, and the long wait in the bitter cold, we were euphoric at having witnessed such a historic event. We shared our blissful mood with Brian when he returned from work that evening, and he brought out a bottle of wine and a cheese plate to celebrate the event. It was in the jubilant haze of this alcohol-fed comfort that I began asking him personal questions about his life, his friends, and his relationships. Finally, feeling sufficiently confident in his trust of my sincerity, I asked him the question Prisa had challenged me to mention.
“So, uuhh, Brian”, I stumbled, “can I ask you a personal question? Are you gay?”
Brian answered with a large beaming smile, and laughingly said, “Oh, Tony, you are too much, and very sweet for asking. Yes, I am gay”.
The admission opened a whole new level of conversation – one that was more open and trusting. I listened and learned more about Brian than ever before – his ups and downs through adolescents and adulthood, and his frustrations at seeking more creative outlets. As we prepared to go out to dinner for our final meal together, Prisa patted me on the arm and said, “You did good tonight, Dad”.
That conversation, and the evening I spent together with Prisa and Brian, took place 10 years ago, and Brian’s life has taken many twists and turns since then. So I was very interested in learning what this ancestral journey was really about, and why he was embarking on it. This is what he allowed me to share:






Ancestral Soul Pilgrimage

My intention in embarking on this pilgrimage to Ireland and Germany.

To reconnect with those ancestors who have gone before us.
I will be introducing my soul back to the land we come from, through ritual.
I will be honoring the burial sights of our ancestors. Praying and acknowledging their legacy.
I will be holding space for the witnessing of trauma that came before us and still holds us.
I will be tracing their steps that brought them through life. Making that visible.

Honor the ancestors that made it possible for life to get through.
I will be carrying photographs of loved ones who have passed and bringing them back home.
I will be writing to our ancestors with intent of activating vibrational energy of healing.
I will be holding space for the soul of our family to be apart of the experience.

To help free me from being cut off from my body and activate my full creative potential.
I will be photographing my experiences, following my intuition, led by our ancestors.
I will film my experiences, following my intuition, led by our ancestors.
I will be continuing my intuitive art work to allow creative connection through our ancestors.

I have chosen to embark on this journey after eleven years of witnessing how disconnected I have become to myself.
The eleven years of genealogy I have been researching has brought me to the following questions.

Who am I?
Where do I come from?
Where am I going?

These very important questions have plagued my mind for eleven years.
In many of those years I was living a life in a numbing, mindless and cut off state.
I had to get honest about patterns, habits and behaviors I was living daily.
I am not living fully.
I am not living connected to my body.
I am not living a creative life.
Through three years of deep soul work.
The answers live in connecting to our ancestral past.
The ancestors I had been researching, acknowledging and reconnecting with.
They were my new path back to myself.
Through their stories
Through their energy
Through their honor
I will be set free.

Lastly, my final intention. That the soul of our family gains healing, gains inspiration and makes space for living more fully.
Knowing that our ancestors are who we are, who we come from and who are guiding us toward the evolution of consciousness that is taking shape.



I carefully read over Brian’s hopes and intentions for this journey, and I discussed them with Kathy. I truly admired what he was planning to do in Ireland and Germany. I believe that journeys of self-discovery are crucial for personal and creative growth and maturity. The journey can be as simple as a walk through a park or forest, or as arduous as a trip through a distant country. The key is leaving ourselves behind, and being open to what we learn out about others and ourselves. As Joseph Campbell would say, we all must travel our own hero’s journey – our own quest for relevance and meaning in life. It reminded me that other members of the Greaney clan had also embarked on their own kind of journeys to places outside their comfort zones: Grace Parker’s (Jeff’s daughter) solitary travels through France and Europe last summer, comes first to mind. She kept a short, on-going blog of her adventures and her discoveries about herself. I hoped Brian would do likewise – keeping a written journal, or a photo-log of his travels, expressing his thoughts and reactions. His intentions resonated with me on many levels. In them he mentioned intuition, art, creativity, pilgrimage, questioning, and soul work. I believe that our lives are composed of many such journeys, most of which we are unaware. But the ones that relentlessly call us forth are the most significant, because we feel forced to follow them blindly – having faith in that inner call to venture forth. I trust that Brian will discover more than he ever intends to find, as he flies into the mystic.





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Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand moments so dear
Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?
(Seasons of Love: Jonathan D. Larson – 1996)


There are certain moments in life that are timeless because they involved a special combination of sights, sounds, people, emotions, and related memories. These events are fixed in our minds, and are triggered by one or more aspects of the long ago occurrence. The song Seasons of Love from the musical RENT is one of those triggers for me. Whenever I hear that song, my mind automatically flashes back to a day in 2000 when Kathy and I attended the high school graduation party of her nephew Danny Williams. Although we were unable to attend the commencement ceremony at Loyola High School in Los Angeles, we made a point of going to the celebration at the Manhattan Beach home of Kathy’s sister Patti, and her husband Dick.


Graduation from high school is a momentous occasion, but what I remember most about my own is that it signified the end to, probably, the most enjoyable and memorable year in the four of high school. At the same time, it also pointed to the beginning of a scary new life in the unknown world of college. It’s a turning point, when the past and future come together in a single moment, and teeters back and forth, from sadness to excitement, from joy to dread. I really didn’t know what to expect at this party. I’d watched Danny grow up through the years, and knew that he had attended American Martyrs grade school in Manhattan Beach, and graduated from Loyola H.S. I suppose I expected to see many of his male friends from that historic, single-sex, Jesuit institution, so I was surprised at the large number of girls who were present. When I pointed this out to Kathy, she explained that Danny had been part of the Loyola music and drama program that was also open to high school girls from many schools in the greater Los Angeles area. They could have been graduating senior girls from Flintridge Sacred Heart Academy, Immaculate Heart H.S., or Marymount H.S. Many of these young people had taken part in musical productions over the years. Having personally observed the dynamics of high school drama students through our son’s involvement, I knew them to be a tight, talented, and close-knit group of friends, and Danny’s were no exception. Their laughter, stories, and gaiety filled the house, and I was almost envious of their blissful youth. But I had little in common with them, so I only observed them from afar, and did not interact with them. It was only at one point that they held my complete attention. A group of Danny’s friends were suddenly, and loudly urging him to sit down at the piano in the living room and to play. At first I assumed they wanted him to simply perform a piece, but suddenly a group of the eight or nine boys and girls were clustering tightly around him and the piano. That’s when I heard their rendition of Seasons of Love from the musical RENT.





 At that moment, there was something in that sang that was incredibly poignant and personal. Danny’s music, combined with the fresh, youthful voices of his friends brought a uniquely sweet and timeless relevance to the lyrics they were singing. They were fresh-faced, bright-eyed and youthful optimists setting out to explore and conquer the new worlds of college and universities. Yet the song was also a nostalgic reflection on the year that had passed – probably too quickly for them now. So the words in that song took on a special meaning for me, and the performance brought tears of joy and delight to my eyes (which I swiftly tried to wipe away):

Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand moments so dear
Five hundred twenty-five thousand six hundred minutes
How do you measure, measure a year?

In daylights, in sunsets
In midnights, in cups of coffee
In inches, in miles
In laughter, in strife

In five hundred twenty-five thousand six hundred minutes
How do you measure a year in the life?

How about love?
How about love?
How about love?
Measure in love.
Seasons of love
Seasons of love

Five hundred twenty-five thousand six hundred minutes
Five hundred twenty-five thousand
Journeys to plan
Five hundred twenty-five thousand six hundred minutes
How do you measure the life
Of a woman or a man?

In truths that she learned
Or in times that he cried
In bridges he burned
Or the way that she died?

It’s time now to sing out
Though the story never ends
Let’s celebrate now
Remember a year in the life of friends.

Remember the love
Remember the love
Remember the love
Measure in love
Measure, measure your life in love

Seasons of love
Seasons of love

The singing of that song by Danny and his friends was my first introduction to RENT. Of course I had heard of the Tony Award winning Broadway musical that opened in 1996, but I did not relate to it the way I did to other musicals like Chorus Line, Cats, or Les Miz. I never saw the play, although Kathy and Prisa did during a Broadway trip to New York City in 2003. The song stood alone for me, separate from the musical. I didn’t hear it as a song about young bohemians struggling through the HIV/AIDS epidemic in Lower Manhattan’s East Village. I saw it through the lens of high school enthusiasm and optimism. A song that described the dawning realization that childhood had ended, and the realities of life would soon descend and have to be dealt with. It took the January television production of RENT, and its reprise of the song, Seasons of Love, to trigger the long ago memory of Danny’s graduation party. Only this time the song did more than simply recall the nostalgic end of a senior year for those youngsters in 2000 – this time the song begged an answer to a puzzling question it posed: How do you measure a year in your life?


Last year was a difficult one for me. It opened soon after the death of my mother, and just moved on from there, as all lives do. As to “measuring it”, I suppose one might do it through the daily entries in a diary or a journal. If you were faithful in this practice of noting daily events, you could review an entire year – looking back at events, reading your immediate reactions to them, and then reflecting on that. Unfortunately, except for a few times in my life, I was never really consistent in maintaining a steady, ongoing journal of daily events, and anyway, I was more interested in simply surviving this last year than meditating on it. No, the closest I came to recording consistent events of last year was through my camera, and the photographs I took from December of 2017 to January of 2019, and through postings on my blog. In my Amazon Cloud photo library I have digitized photos from 2003 to 2019, divided into the months I took them. I also have a huge cache of undated pictures that were copied from printed originals. Along with this photographic evidence of the years, I also posted numerous personal essays on my blog, Dedalus Log, which I’ve kept since 2005. So I decided to use these two “primary sources” to go back and try to answer the question posed by Seasons of Love for myself, and attempt to “measure a year in the life”.





I counted approximately six thousand eight hundred forty-five photos (give or take a few hundred) from December of 2017 to January of 2019. At first they seemed a crazy and random mixture of unrelated events and people, but after a more thoughtful inspection I saw certain patterns and categories arise among these thousands of photos. They showed photos of road trips with Kathy, our families, and friends to Paso Robles, Avila Beach, Salinas, Big Sur, the Carmel Valley, Monterey, Lone Pine, Boulder City NEV, San Diego, and Downtown L.A. Plane trips with friends and family members to Portland, Ireland, and New York City. Holidays, family celebrations, wedding and funeral receptions, going to plays and musicals, and reunion lunches and dinners represented hundreds and hundreds of images. The countdown towards Kathy’s retirement from the Archdiocese Department of Schools popped up in pictures scattered throughout the year, culminating in her retirement party in June. Photos of granddaughters and cousins young and old dominated numerous collections; photos of Sarah and Gracie at play on the beach, playing sports, in the pool and Jacuzzi, and celebrating birthdays and holidays, along with a few of their parents, uncles, aunts, and cousins. By far the majority of these photos showed the faces of people – people I love and people I struggle with: sons and daughters, sisters and brothers, aunts and uncles, and long-time and recent friends. Every picture told a different story of the people in them and the events that brought them together. Every photo was a memory enshrined for the ages, insuring that the event and the people present would never be forgotten. I constantly lost myself scrolling through the thousands and thousands of photos, remembering what I felt at that moment in time – happy (and some times sad) to relive it again. I also posted twenty-three personal essays on my blog from December 2017 to January 2019. The number came as quite a surprise to me, because it represented almost two essays a month during a year I felt more like forgetting. They began with a remembrance of a deceased professional friend, JoAnna Kunes, and ended with the realization that I was “getting older” and our children had passed us by. While four essays were about Los Angeles, the Sixties, Ireland, and grief, the rest, once again, were about people – people I loved, people I lost and remembered, and people I struggle with. When it came down to it, I wasted my time trying to answer this question, because Jonathon Larson, the writer of the song Seasons of Love, was right all along. We do measure a year in daylights, in sunsets, in inches, in miles, and in laughter and strife; in truths that we learned, or times that we cried, in bridges we burned, and in ways that they died. We remember a year in the lives of our family and friends, and we remember the love. We really do measure our life and our seasons in love. Now that I think about it, I’m pretty sure that’s what Danny Williams and his friends were singing about all along.





















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What do you think about love?
Is it a game to be played?
To be torn and lost in the wilderness?
To be lost and lonely after all?

What do you think about love?
Is it a way to be saved?
To feel the warmth of another love?
To be lost and lonely after all?

I really don’t know anymore,
I really can’t say.
I really don’t care anymore,
I’m just that way.
(I Don’t Really Care Anymore: Christopher Cross – 1980)


It started with Peter Greaney’s Facebook post in June, when Kathy read it and informed me that our godson Peter was participating in a rough-water swim across San Francisco Bay for charity and was asking for sponsors. She immediately called him to get the facts about making a contribution for Cancer research, and finding out the details about his swim. After the phone call we began talking and reminiscing about Peter, and our other "Greaney" godson, Billy Kirst. Bill was Kathy’s oldest sister, Mary Ellen’s oldest son, and Peter was Kathy’s youngest brother, Greg’s youngest son. They’re sort of the yin and yang of nephews and godsons (Kathy and I also have one godson on the Delgado side of the family - Tommy, the youngest son of my sister Grace Holiday Baloh). I’ve mentioned both "Greaney" boys in a few of my blog essays, but Peter has somehow always gotten the major ink (see tag: peter). Kathy makes a point of always staying in touch with them, sending them notes and gifts on holidays and birthdays, and calling them periodically to see how they are doing. The spiritual connection of god-parenthood somehow makes them special, and a little different from their other nieces and nephews. Last summer we even managed to have them visit us at the beach house we were renting in Ventura. Talking about Peter and his latest athletic venture got me to thinking about god-parenthood and these two young men, and I told Kathy I might write a personal essay about them.
“About them, or about you?” She asked accusingly with a smile.
“Well”, I answered defensively, knowing how my essays always tended to revolve around my personal memories and perceptions of people and events, “it is MY blog.”
The way that I remember one occasion went something like this.





In June of 2014, Kathy and I drove to La Jolla to attend Peter’s graduation from the University of California in San Diego. We were staying at the same hotel as his parents, Greg and Anne, and his two brothers, Clay and Clark, and planned on joining them for the graduation ceremony on the following morning. After unpacking, I took my camera and we went down to the lobby where we found Greg and Anne there with their boys. Joining them in the spacious lounge, we began talking about family events and what they had been doing recently. At some point in the conversation, while I took some photos, Anne interjected, in her usual attentive and expressive manner,
“I can’t believe you traveled all this way just to see Peter’s graduation! You took all those wonderful pictures at his high school graduation.”
“We wouldn’t miss it for the world,” I responded. “Kathy wasn’t able to make that graduation because of work”, I explained, “so I wanted to get plenty of pictures for us.”
“They were fabulous!” Anne exclaimed.
“I’m hoping to get just as many of him at this graduation”, I added. “You know Peter is a special godson to us.”
At that last statement Anne’s face suddenly froze, and her eyes widened in confusion. This was followed by a long eerie silence. This look was not typical of Anne’s complementary, conversational style. Normally she would have expanded on my last sentence, and been effusive about our support of her son. Instead she looked over at Greg as if pleading for assistance. Greg, however, simply reflected back a look of non-engaged neutrality, leaving Anne to dangle on her own.
“I thought,” she finally stammered, apologetically, “ that Peter had another Godfather”.
Now I was stunned into confusion and looked to Kathy for clarification. Crazy thoughts started careening through my mind. Hadn’t we stood side by side at San Roque Church as Godparents to Peter and sent him gifts and cards at Christmas and birthdays? Could I have imagined all this? Was Peter’s baptism a false memory? Had I been living under a delusion all this time? Greg’s intervention finally broke the uncomfortable silence and halted my spiraling descent of self-doubt and pity.
“I’m sure Tony and Kathy are Peter’s Godparents and we have the certificate somewhere. So,” he added, bringing this topic to a close, “you two will be joining us for dinner, right?”





I’ve occasionally wondered why I let this little lapse of memory bother me so much. After all, God-parenting has become something of an anachronism in these post-modern times. In America, the role of godparents seems mostly symbolic, calling upon two adults to act as christening sponsors for a child, and boosters of the parents. It doesn’t carry the same level of responsibilities as in other cultures, especially in Latin America and some European countries. In Mexico and Italy, for example, the term for god-parenthood is “compadrazco”, or co-parenthood, and it embodies the concept that parents and godparents shared a cooperative responsibility for the upbringing, education, and professional success of their child and godchild. Kathy’s level of involvement in the lives of all three of her godsons (the third being Jeff Parker, her sister Debbie’s son) comes closest to this concept. She made a point of intersecting with their lives, and making time to call or visit them whenever possible – and I go along for the ride. I recall two of many such occasions with our godson Billy that had a special significance for me – when he graduated from college, and last September when he was in Los Angeles for a business meeting.





There was never any doubt that Bill Kirst was our godson, because his birthplace and baptism were unforgettable. He was born and baptized in Tehran, during the times surrounding the fall of the Shah, while his family was living in Iran. Kathy and I were asked to be his godparents by proxy – meaning that two other adults stood in our place in Tehran during the actual baptism, while we signed the certificate in the United States. However the only times we saw Billy as a child and young adult were when his mother and father would visit Los Angeles in between their travels, and we could talk to him about his life and plans for college. When he graduated from Johns Hopkins University in 2000, Kathy and I travelled to Washington D.C. to attend the ceremony, while staying at a hotel near his parent’s home near the National Cathedral. That evening, while Kathy and I relaxed in the outdoor patio of the hotel, with the pomp and drama of commencement and a family celebration at an Annapolis restaurant behind us, we saw Billy emerging out of the darkness to join us. There we listened to a naïve and thoughtful young man speak of his hopes and fears at this crossroads of his life, and reflecting on graduate school, relationships, and happiness. We offered advice where we could, but spent more time simply listening, and supporting his plans and dreams. Over the next 18 years, which witnessed him joining the Army, working at the Pentagon, and pursuing a career in Management Leadership, we kept in touch with Billy by phone, social media, and visits, and he with us. He joined us at the beach last summer when we vacationed at the Channel Island Harbor in Oxnard, and he spent the night with us last September when he was in Los Angeles for a business conference. It was there that we heard a now mature man describing the stresses of work and travel, the hardships of maintaining a long-distance relationship with his loved one, and the contemplative strategies he employed to cope with them. Then, as before, Kathy and I spent more time listening and validating his plans and actions, always expressing our joy over his successes and happiness. I suppose that’s all a parent or godparent can do when children grow up and become adults.





The morning after the god-paternity issue arose, I decided, in true Greaney fashion, to make light of the awkward conversation over who were Peter’s godparents by moving it to the forefront of conversation and making a joke out of it. Geared up with camera and telephoto lenses, I made my way to the staging area of the commencement exercise, prepared to take pictures of Peter from beginning to end. There, excusing myself for my presence and constant intrusion with a clicking camera, I introduced myself to his friends and schoolmates as “his true godfather”. You got to love Peter for his patience with me when it comes to taking pictures of him, he just smiles and puts up with my posing requests. This was the case in high school and in all the Greaney family reunions and celebrations. I must admit that watching the faces of these young men and women that were reflecting the nostalgic realization that their carefree collegiate days were over also caught me up in the paradoxical excitement of the moment. Young people who were laughing, hugging, mugging, and crying surrounded me – and I photographed it all. Once the processional began, and Peter disappeared from view, I made my way to the seating area and joined the rest of his visiting family.






Peter’s Facebook announcement of his participation Swim Across America to fight cancer brought back all those old memories, as well as pride in his budding career as a scientist for Genentech. He was moving on and forward, and Kathy and I were going to remain a small part of his life, with or without verification of our god-parenting status. I suppose I really don’t care anymore about official certification. I’m simply claiming the family title of being Peter’s godfather, with all its burdensome responsibilities, along with the joys of watching him grow old and happy in his achievements in the future. I’m just that way.




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I deal in dreamers
And telephone screamers
Lately I wonder what I do it for
If I had my way
I’d just walk out those doors

And wander
Down the Champs Elysses
Going café to cabaret
Thinking how I’ll feel when I find
That very good friend of mine

I was a free man in Paris
I felt unfettered and alive
Nobody calling me up for favors
No one’s future to decide
(Free Man in Paris: Joni Mitchell – 1974)


About two months ago, Kathy, my personal muse, announced that her grandniece Grace Parker had started a blog called Good Gracious. She reminded me that Grace had just graduated from the University of North Carolina School of the Arts in Winston-Salem, and was spending some time in Paris and London, before beginning work in New York.
“It’s about her experiences living and traveling alone in France”, Kathy explained. “It’s pretty good. I think you’d like it”.
I think I gave her a noncommittal response, like “Uh huh”, or “Sure”.


About 10 or 11 years ago I stopped reading blogs, and I don’t remember why. I was an avid reader in 2006, about the time I started writing my own blog. I was new to the genre and I wanted to see how it was done. I especially wanted to become a better essayist and writer. I figured the best way to begin was to write – and read the works of other essayists and bloggers. Initially I started with my son’s blog, Tablesaw: It’s the Saw of the Table, and slowly developed a library of about eight favorites, starting with Joan Didion. I even wrote a few essays about the bloggers I was discovering (see A Personal Narrative). However, slowly over time I stopped checking on these blogs and concentrated on writing my own. Perhaps I’d reached a level of confidence in my own personal style that I didn’t feel the need to compare or copy others. I just kept writing, with little curiosity in other blogs. It wasn’t until I read an obituary in the L.A. Times in May about the life and death of Ninalee Allen Craig, that the significance of Grace’s blog really hit me.


Ninalee Allen Craig became famous for her collaboration with another woman, Ruth Orkin, a photojournalist who, in 1951, was seeking a subject for a magazine photo spread about the experiences of women traveling abroad alone – a rare thing at the time. Ninalee Allen was a 23-year-old, adventure-seeking graduate of Sarah Lawrence College who had been traveling solo for months through France, Spain, and Italy. She agreed to the photo shoot in Florence, and there, in less than a minute Orkin captured what would become one of the most iconic photographs of the era, titled “American Girl in Italy”. The photo was fascinating – catching the trepidation, excitement, and courage of a young woman traveling alone in a foreign country. Suddenly, in my mind, the girl in Orkin’s photo was transformed from Ninalee into the newly minted, Bachelor of Fine Arts, Grace Parker, and it reminded me of my own experiences of traveling alone in a foreign country, and I felt the strongest need to read her blog and find out how she was doing.


Grace is the elder daughter of Jeff and Lynn Baber Parker, and the first granddaughter of a very special Greaney sister-in-law, Deborah Parker. Debbie passed away in 2003 (see New Beginnings), but she was always committed to the education of her children, Jeff , Christy, and Alicia, and supported all their personal and artistic pursuits and endeavors from their earliest years. Jeff, the eldest, concentrated on the arts and acting, beginning with local play productions in his youth, and graduating from USC with a BFA in acting. During that time he met Lynn Baber while participating in the Cherub Acting Progam at Northwestern University, near Chicago. Lynn came from an acting family with strong connections to Chicago Theater, and Jeff soon fell in love with her and Chicago. After their marriage they settled in Chicago, raised two daughters, and continued their mutual careers in acting, drama, and theatre. Grace would continue that artistic tradition, but in her own way.






I watched Grace grow up in vignettes of time, with, I must confess, no real in-depth or lengthy conversations. Jeff and Lynn would bring the girls to Los Angeles for holiday celebrations, or to visit family members, or Kathy and I would see her when we visited Chicago to watch Jeff perform in a play or musical. Grace would spend most of her time with her cousins, and I would concentrate on Jeff and Lynn. Kathy was my real source of family information. She was the conduit by which I heard about, and kept up with, what Grace, and all of Kathy’s other 25 nephews and nieces, was doing. I learned that Grace graduated high school in 2014 at Loyola Academy Chicago, and passed on USC to attend her mother’s alma mater, the University of North Carolina School of the Arts, and pursued a BFA. She graduated in May of 2018.





There are probably no greater transitional moments in the life of a young person as their graduations from high school and college – although they are very different. Upon leaving high school, one leaves their childhood behind and begins a period of experiential learning that will lead to adulthood. We separate from parents and tutors, physically and emotionally, begin mapping out our own course of study, and start practicing at life – albeit in the controlled environment of a college, college dorms, or off-campus apartments. It’s a heady time, never to be repeated (thankfully – if you remember some of the boneheaded decisions we made and actions we survived). Graduating from college, on the other hand, is another proposition. With diploma in hand, a young college graduate faces the vast, unknown territory of The Future. Hopefully with a solid intellectual, ethical, and moral compass in hand, but without a map to follow. It is a paradoxical moment filled with conflicting sensations and emotions. We feel scared and excited, meek and determined, courageous and cowardly. Yet as any explorer, we can only move forward with the aid of guides we meet along the way, and faith in ourselves. Sometimes the only way to find the path forward is to first discover ourselves. We need to experience life in new and strange places, filled with new people and sights. It is one of the roads less traveled, and it can offer boundless rewards – and I think Grace Parker is on one this summer as she travels through Europe alone.





I envy and admire what Grace is doing this summer, perhaps because I once shared something of her imperative to travel alone when I graduated from college in 1970. When I received my diploma from UCLA, I just wanted to get away. I didn’t know what I wanted to do next with my life. Join the Peace Corps, go to graduate school, or look into applying to law school? The Damocles Sword hanging over my head was the draft, since by graduating I’d lost my deferred status and was suddenly reclassified 1-A. The prospect of military service in Vietnam loomed threateningly on the horizon that year. So a summer trip to Mexico seemed eminently appealing. I could get away. Away from my parents, brothers, sisters, and even friends who lived in Los Angeles. I could leave everyone and all my doubts and questions behind, and experience something new, wonderful, and unknown. Mexico City held that promise for me. During a two-month stay I fell in love with this ancient cosmopolitan metropolis. I improved my Spanish and walked its broad avenidas, plazas, and mercados alone. I studied the architectural charm of its colonial homes and buildings, churches and patios. Everything was new and different, so I saw everyone as unique and fascinating. I filled those days with endless sightseeing and exploring. I discovered the new Metro subway system, and spent hours traveling up and down its routes, sitting in station plazas, and surveying the surrounding neighborhoods. I walked throughout the Zona Rosa, with its restaurants, cafés, and coffee houses, stopping at bookstores, and inspecting interesting shops and booths. On that trip I also brought along all my college vices (tobacco, caffeine, and alcohol) and cultivated them in new environments. I found comfortable male-only bars and pubs and sidewalk cafés where I could sit all day reading, writing, smoking, drinking, and just watching people go by. I even participated in a failed attempt at hiking up Popocatepetl, an inactive volcano outside of Mexico City. However, despite these similarities with what Grace is doing in Paris, I was never really ALONE. I may have traveled and explored by myself, and interacted with strangers and new experiences alone, but I LIVED with family members who were always nearby. Reading Grace’s blog gave me a window to her unique experiences. Kathy was right, Grace is a gifted and insightful writer and I would invite you to share in her adventures through Europe during this summer of ’18. You can find her at goodgraciousblog.com .




Home Again

Oct. 9th, 2015 11:45 am
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I’ll take you home again, Kathleen,
Across the ocean wild and wide,
To where your heart has ever been
Since you were first my bonnie bride.

Oh! I will take you back, Kathleen,
To where your heart will feel no pain.
And when the fields are fresh and green
I’ll take you to your home again!

To that home beyond the sea
My Kathleen shall again return.
And when thy old friends welcome thee
Thy loving heart will cease to yearn
Where laughs the little silver stream
Beside your mother’s humble cot,
And brightest rays of sunshine gleam.
There all your grief will be forgot.
(I’ll Take You Home Again, Kathleen: Thomas P. Westendorf – 1875)


Kathy and I have now DEFINITELY decided to celebrate our 40th Wedding Anniversary with a trip to Ireland at the end of December. This has been an on-again, off-again idea over the last two years, influenced in no small way by the age and declining health of Kathy’s father, The Doctor. But during this last vacation after the Doctor’s funeral and burial, we finally decided to do it. Not so strangely (now that I dwell on the conversation), when I told my 90 year-old mother of this decision she reacted quite ambivalently:
“Ay, que bueno, Tony! Pero cuando van a ir a España?” (“Oh, that’s great, Tony! But when are you going to Spain?)
My mother’s question/opinion caught me by surprise, because I’d never been quizzed about wanting to go to Ireland with Kathy, or why visiting the Emerald Isle would take precedence over Spain. The first and obvious reason for going to Ireland was reciprocity. Ireland was the ancestral home of both of Kathy’s parents, and I had already taken her and my son Tony to Mexico in December of 1979 to introduce them to my mother’s family living in and around Mexico City. While there, we visited aunts, uncles, and cousins, and went to museums, the pyramids, and the bullfights. There was an imperative to show them the riches and wealth of Mexico’s history, culture, and arts. Kathy now wanted to show me see the history, culture, art, and geography of her ancestral home. Besides, although Spain is a place I wouldn’t mind visiting some day, it doesn’t rate as my “ancestral home” (unless I wished to consider myself Spanish – which my mother and some of her brothers and sisters do). However, the more I pondered my mother’s question, the more I realized that my wish to see Ireland went deeper than mere “payback” sentiment. In fact, now that we were committed to going, I realized that I always harbored a secret desire to see Ireland, and this desire was fueled by many factors – religion, themes of oppression and resistance, literature, and family.




As far as I’m concerned, being raised Catholic in Cardinal James McIntyre’s Archdiocese of Los Angeles in the 1950’s and 60’s was to be catechized as an Irish Catholic. I belonged to Catholic parishes and went to Catholic schools with many Irish American pastors, priests, brothers, and nuns, who indoctrinated us in an ethnically curious Catholicism. We celebrated St. Patrick’s Day as a religious holy day and a school holiday. We memorized Irish folksongs along with American standards in music class, and we prayed for the Pope, the Conversion of Russia, and the Fighting Irish every Friday before leaving school for the weekend. We were also encouraged to watch an “approved list” of Catholic films with its pantheon of Irish-American stars: Bing Crosby in Going My Way and The Bells of St. Mary’s; Pat O’Brien in Knute Rockne, All-American, and Angels with Dirty Faces; and Mickey Rooney and Spencer Tracy in Boys Town. I identified with these stories and the characters they showcased, and our common religion preserved that relationship. This spiritual baptism into Irish-Catholicism in the 50’s was confirmed during the Kennedy presidential campaign of 1960 and cemented in college with my special fondness for Irish-themed movies and literature.





I think John Fitzgerald Kennedy was the first Democrat my father ever admitted voting for (and my mother openly preferred). My parents were staunch Republicans who were covertly persuaded to support Kennedy because he was Catholic. Of course the nuns in my school made no bones about it – Kennedy, an Irish Catholic, and Catholicism were synonymous. I became a Kennedy Democrat at the age of 12, and despite my father’s influence and my brief infatuation with Goldwater’s libertarianism in 1964, I marched my Kennedy optimism and liberalism into college in 1966. It was there that my Irish-Catholic spirit was awakened anew with my discovery and appreciation of John Ford and his movies. At first, considering him only the John Wayne-director who filmed Stagecoach in 1939, I ultimately learned to value him for the Irish themes and stories he included in many of his films. Some movies were overtly Irish, and became classics, like The Informer and The Quiet Man, but more were subtly themed, like his U.S. Calvary Trilogy (Fort Apache, She Wore A Yellow Ribbon, and Rio Grande), The Grapes of Wrath, and How Green Was My Valley. These movies portrayed heroism, humor, and sacrifice in the face of oppression, exploitation, and greed. These were situations that all Catholics and other ethnic minorities in America faced and struggled with. It was also during these college years that I made two more connections with Ireland and Catholicism – literature and James Joyce.



I discovered James Joyce in an English Literature survey course during my sophomore year at UCLA. The Norton Anthology we used included a couple of his short stories, and the professor added Portrait of the Artist as a Young Man to the Required Reading List. Portrait was an excellent introduction to Anglo-Irish literature, Joyce, and the stream of consciousness style that he was developing. But more important for me, I made a lifelong connection with the protagonist, Stephen Dedalus, a young man struggling to liberate himself from the historical vestiges of British colonialism and prejudice, and from the stifling artistic repression of the Catholic Church in Ireland. His nightmarish chapter describing the tortures inflicted on young students during a religious retreat was reminiscent of the countless guilt-driven lectures and threatening admonitions I heard from priests, brothers, and nuns against pornography, masturbation, alcohol, and general sinfulness. While All-American Holden Caulfield sought liberation from his New England-Ivy League values and expectations, Irish-Catholic Stephen Dedalus sought freedom to pursue a life of artistic expression. I found him a much better person on whom to model myself. Joyce opened the door to a slew of Irish authors and poets who would fascinate me for years to come: Oscar Wilde, Liam O’Flaherty, George Bernard Shaw, Sean O’Casey, and William Yeats. By the time I finished college, however, my interest in Ireland and the Irish had waned to only a few annual observations – St. Patrick Day celebrations at Irish pubs with my friend Greg Ryan and the Riley brothers, and cheering for Notre Dame football against USC. Dealing with the draft, enlisting in the Air Force, and hanging out with friends took up most of my time until my father’s death released me from military service and set me on a path to teaching. That route reached a crossroad, however, when teacher friends introduced me to Kathleen Mavourneen Greaney and I met her Irish Catholic family.



I had considered my parents’ families as unequaled in their nationalistic pride and passion for their ethnic and cultural heritage. I grew up in an environment where Spanish was spoken by everyone, Mexican Mariachi and bolero songs and music were played all day, and Mexican history, art, and culture were appreciated and esteemed by all. I definitely met their match with the Irish pride of Kathy’s parents, Edward Michael Greaney and Mary Cavanaugh. As early as my first meeting with the Doctor, he proudly proclaimed his staunch Irish Catholicism, related impassioned stories of dealing with the anti-Irish prejudices and biases in the New England of his youth, and explained how an ethnic quota system defined the number of Jews and Irish Catholics who were allowed to attend respectable medical schools. In a much nicer tone and through her stories and sayings, Mary communicated the Irish values, traditions, and superstitions that were a part of Irish-American life in the early 1900’s. Meeting the Irish-Catholic Greaneys gave me a unique perspective from which to compare my own ethnic, cultural, and national pride. I recognized our commonalities and prized and appreciated them both. Eventually I would become part of the Irish-American family with the birth of my son and daughter.





Whew, that was a long meandering road to explaining my reasons for wanting to go to Ireland! Perhaps it serves as a metaphor for the evolution of my feelings about Ireland over time – from a youthful fascination with Catholic rituals that were Irish accented and shaded in emerald hues, an intellectual appreciation of Irish-themed film and literature, and finally to my being welcomed into the Greaney family. Putting intellect aside and thinking personally and emotionally, what ultimately won me over to Ireland, the Irish, and the uniqueness of Irish Americans were the births of my son and daughter, Tony and Teresa. No amount of Irish Catholicism, literature, or history, can trump the fact that my son and daughter are physical descendents of Ireland and Mexico – two very special countries, histories, and cultures. They are very open, proud, and verbal about their Old and New World roots. In fact, they, along with their other 3 Irish/Mexican-American cousins (Maria Teresa Apablasa, and Marisa and Eduardo Samaniego), created their own ethnic designation for themselves. They are the “Irexicans” of the family. So honestly, I suppose I’m most curious to see the ancestral home of my wife and children, because they are my family, and I am a part of them. So I guess I’m going to Ireland because, in a way, I’m going home too.




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If God had a name what would it be?
And would you call it to his face?
If you were faced with Him in all His glory,

What would you ask if you had just one question?

What if God was one of us?
Just a slob like one of us,
Just a stranger on the bus,
Trying to make His way home.
(One of Us: Written by Eric Bazilian, and sung by Joan Osborne – 1995)


“Oh God”, I said to myself, easing into the patio chair near the corner of Burbank and Van Nuys Boulevard. “I’m next to a crazy man!”
I had just set down my “Grande” coffee cup atop the outdoor patio table of a Starbucks café when I looked up to see a man seated in a corner, talking loudly and looking up into a cell phone he was holding in his extended hand.
“Turn away from sin, brothers and sisters”, he said, “for only hellfire and abomination awaits you. This is the consuming fire that never stops and is never quenched, because it feeds on your sins and addictions. No one can save you but the Lord, our Holy Father. There is no Purgatory, no halfway house to rescue you when you die. There is no second chance. If you die in sin you will burn. There is no salvation without the Father. The Pope is an abomination! There is only ONE Holy Father, and that is God. So repent my brothers and sisters, forsake your sinful ways! Put down your drugs, put away your pornography and lascivious thoughts, and accept our Lord, Jesus Christ as your God and Savior.”


The seated man delivering this soliloquy appeared to be middle aged, wearing a ridiculous red sun visor with black printing all over it. “UTUBE” in big, bold capital letters adorned the crown, with the remainder of his internet address written in smaller letters on the bill. He wore dark sunglasses, on a world-weary, unshaven face, and he was dressed in a blue surgical tunic with more handwritten information, giving his phone number and email address. When he finally ended his solitary address with a perfunctory “Thank you”, I quickly recovered my coffee cup and retreated to another table and chair that was sufficiently removed from him, but not far enough to completely mute his spontaneous outbursts. As this coffee house evangelist put down his cell phone and settled into his chair, greeting customers as they passed, I was able to catch sideway glances of his antics and speculate about him. He was a homeless man, I decided, and a self-ordained preacher with a YouTube blog filled with short homilies and biblical aphorisms. A revelation of some sort had changed his life and given him the mission of publicizing, preaching, and cajoling endless streams of Starbucks customers to repent and accept Jesus into their lives. I also realized that I was becoming increasingly annoyed. I had come to Starbucks after dropping my car off for service at a nearby Subaru dealership, and was looking forward to a quiet hour or so of reading and sipping my coffee until the work was done. Instead a ceaseless string of greetings and religious platitudes, an unsolicited litany of welcome and goodwill, were harassing me:

“Good morning sister, God bless you”.
“Good morning miss”.
“God loves you, brother”.
“Have a good day sir”.
“How are you today miss?”
“Beautiful day today miss, God bless you”.
“Christ is our protection”.
“If I see a crime, I report it”.


I found it hard to concentrate on the book I was reading. His loud words were distracting, his friendliness annoying, and his behaviors were eliciting odd looks from other customers, and ridiculous thoughts on my part:
“Is he panhandling or just crazy? Is he trying to compliment these women or hoping to pick them up? Good luck if they’re pickup lines, because one look at his getup would turn any self-respecting woman into a pillar of salt. Was he anti-Catholic with his Purgatory and Pope remarks? And what did that crack about reporting crimes mean?”
In frustration I put away my book and searched my backpack for something else to do to take my attention away from this man. The situation reminded me of a term sometimes used in my wife’s family – The Greaney Curse.


Curses usually involve the supernatural invocation of some form of penalty or suffering on a person or family for the wrongs done by an ancestor. These curses usually drive members of the family into depression, murder, or suicide. That is the dynamic of a curse, its cause and effect. It is “a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something”. The famous curses I recalled quickly were Edgar Allen Poe’s story and movie called The Fall of the House of Usher, and The Mummy’s Curse, with Lon Chaney Jr. Both movies involved punishments meted out on the offspring of the originally accursed person. It always struck me as unfair, that the sins of the father were passed on to his children, and they were forced to suffer the consequences for acts they never committed. However the Greaney Curse was different from other curses, because it turned this definition on its head, and became a strategy for coping.





The Greaney Curse was the belief that all members of my wife’s Irish-American family were doomed to pay the price for some long-forgotten, ancestral sin, and forced to suffer the eternal punishment of consistently sitting next to the wrong person on a airplane, dealing with the wrong person in an airport security line, or sitting next to, or in front of, the wrong person in a theatre. Surprisingly, this curse never led to depression or despair. Instead, when it was spotted and identified by a family member, they turned it into comedy. The annoying situation was perceived as being SO absurd and SO ridiculous, that it became the seed of a story that had to be shared, compared, and repeated by siblings, aunts, and cousins. I’ve been at countless family parties and get-togethers when one recitation of a cursed situation sparked hours of laughter and mirth, with everyone trying to top each other with their worst manifestation. It was through the lens of the Greaney Curse that I began seeing this coffee house evangelist in a new light. The situation certainly did not reach the level of being a true qualifier for the curse. I was not trapped in a plane or in a theatre with this man. I had choices. I could move or I could leave – or I could see him as someone other than an irritant or nuisance. So I decided to observe him more closely. My rummaging about in my backpack had unearthed an old Moleskine travel journal that I had used to note observations and essay ideas, beginning in 2007. My last entry was dated July 11, 2008. With an unexpected burst of writing energy, I turned to a blank page in the journal and began writing down more observations of this man and my subsequent reactions.




My “Utube” friend was now holding open a student composition book and showing it to customers seated inside the café, looking out through the large plate glass window. When he caught me peering at him, he turned the opened notebook in my direction so I could read the words printed in big block letters:
“THE BIG EARTHQUAKE IS COMING, CALIFORNIA”.
“THANK GOD FOR COMPUTERS AND COUNSELING”.
Chuckling as I turned away to write these words down in my journal, I heard him resume his litany of biblical quotes and proverbs, each ending with the refrain of “Thank you”. When I looked again to see whom he was addressing, I discovered that he was actually speaking or looking into his cell phone, as if recording each message. Was this a clever strategy to loudly proclaim the gospel without appearing completely crazy?


All this time, everyone in the vicinity of the patio preacher ignored him, until a short man wearing a white t-shirt and faded blue jeans finally challenged him in a brief verbal exchange trading biblical quotes. He lost. The preacher was too quick, too dogmatic, and too confident. He simply overwhelmed the t-shirted man with passage after passage, some sounding suspiciously more like proverbs than authentic quotations. He ended this encounter with a line from the Gospel of John:
“Jesus is the way, the truth and the life. No one can come to the Father except through him.”
“Do you really think that’s true?” the white-shirted man asked, conceding defeat with a shake of his head.
“I don’t just believe it, brother,” the preacher concluded, “I know it’s true.”



Who are these men, I reflected to myself, who frequent Starbucks and other cafés, spouting biblical phrases and religious platitudes? Are they homeless bums, lazy panhandlers, or undercover saints? At one point in his exchange with the t-shirted man, the biblical blogger had admitted to being “20 years sober”. Was he a recovering alcoholic who experienced his spiritual awakening upon reaching the 12th Step of AA and was now carrying the message of God to others? Was this his mission? I couldn’t answer any of these questions, but I suspected that to write him off with a simple generalization was too easy, too dismissive, and too smugly wrong. Instead, I found myself asking some final questions: “Was this man more than an annoying encounter? Was he a ‘messenger’ of some kind?



In the course of a day, I take note of no one in particular, except for people I already know. Sure I look at the men, women, and children around me, but I tend to dismiss them with little more than a glance, and write them off with a single descriptive word: big, young, old, cute, tall, or short. Which people break through our cloud of indifference? Well obviously this unknown “crazy man” did. He might be odd, but some of his words rang true, and he certainly got me to write. He reminded me of an old TV series we watched in the early 2000’s called Joan of Arcadia with Amber Tamblyn, Joe Mantegna, and Mary Steenburgen. In the show, Joan, a high school teenager, weekly encountered a different manifestation of God, each with a different message. God appeared to her as a skater, a Goth, a cute boy, an old lady, a garbage man, a dumpster diver, and as a Nigerian doctor. More than the messages in each episode, what I found most valuable was the idea that we all have the potential of daily encounters with God, or with God’s messengers. We simply have to wake up, look beyond our prejudices and presumptions, and notice them.



As I made my way back to the dealership to recover my car, I thought back on my encounter at Starbucks and considered what I was leaving with. I had arrived with the intention of reading a book, and I left with the desire to write a story about a stranger. He was a gift.
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By a lonely prison wall
I heard a young girl calling,
Michael they are taking you away.
For you stole Trevelyn’s corn,
So the young might see the morn.
Now a prison ship lies waiting in the bay.

Low lie the Fields of Athenry
Where once we watched the small free birds fly.
Our love was on the wing, we had dreams and songs to sing.
It’s so lonely ‘round the Fields of Athenry.
(The Fields of Athenry – Pete St. John: 1970)


Many years ago, Kathleen shared an old Irish superstition that was often quoted by her mother. Whenever a bevy of celebrity deaths occurred in a short space of time, Mary Cavanaugh Greaney would say, “Death always comes in 3’s”.  I have to confess that this macabre Irish saying occurred to me a few times in the course of 4 days: on Saturday, July 11, when I received news of the death of my Aunt Espie (Esperanza Delgado Parker) in Tennessee, after her on-again, off-again battle with cancer, and again on Tuesday, July 14, when my father-in-law Dr. Edward Michael Greaney died at home of natural causes. Ridiculous questions, like “Who else died recently, and who will be next?” popped into my head on each occasion. Thankfully I realized that these ludicrous thoughts were just samples of the plethora of feelings, ideas, and reactions that were swirling in my head as I tried processing these two disparate deaths.


Espie was a sparkling and active woman of 70 years – a sister, aunt, wife, friend, mother, and grandmother, who had seemingly won a recent battle with cancer after moving to Tennessee with her husband Larry to be closer to her daughter and grandchildren. Doctor Greaney, on the other hand, had lived a long and full life, finally expiring in his home at the ripe old age of 96. Espie died too soon, I secretly felt, while Dr. Greaney lived long enough. But these private feelings were personal and emotionally powered. Another person could just as easily shrugged off both deaths, explaining them away as “karma”. One thing is sure to me however, deaths to family members and close friends are always “too soon” and disquieting, because we suffer a personal loss and are forced to look at our own mortality, posing unanswerable questions about dying and what we leave behind us.




Espie was born August 8, 1944, the 14th and youngest child in the Delgado family. I was the first grandchild and nephew, born 3 years later to the eldest sibling of the clan, my father, Antonio (Tony) Delgado. My earliest memories of Espie always included the two siblings who preceded her, my aunt Lisa and uncle Charlie. Those memories tend to be episodic because they occurred when my parents visited our grandparent’s home on Workman Street in Lincoln Heights on weekends and on holidays. I vaguely remember being introduced to coloring books and paper dolls by Lisa and Espie in their upstairs bedroom, and then, in later years, gravitating to Charlie’s room where I could see his comic books, or play make-believe games with him in the backyard with toy weapons or plastic soldiers. I remember learning Christmas carols from this trio as we helped assemble the annual Nacimiento (Nativity Scene) in the living room; being taught the art of  “sparkler drawing/writing in the air” on Independence Day; and comparing costumes on Halloween and learning the finer points of “Trick-or-Treating”. Despite this crazy mishmash of early scenes and vague chronology, I do recall 3 particular incidents that left a profound impression on me.





The first incident involved Charlie’s bike. From my perspective as a 5 or 6-year-old, Charlie (at 10 or 11) was a master cyclist. It didn’t matter that Lisa could ride one too; Charlie was the daredevil who leapt onto the seat from a running start, peddled with no hands, and transported passengers on his handle bars. If Charlie needed to deliver a message or travel somewhere on a chore or errand, he would often take along a passenger. I found this trick to be amazing, and I accompanied him on many excursions until I witnessed its risks.


It occurred one Saturday, when many of my older aunts and uncles were present in the house, but adult topics and endless conversation had driven the younger children outdoors. I remember Charlie with raven-haired Espie, proud as a queen and balanced on the front handlebars of his bike, telling us he was going to the 5 and Dime store around the corner. It must have happened on the way back that I heard a piercing scream of pain and a crash. Instantly Lisa rushed past me to the front door of the house and yelled that Espie was hurt and needed help. The image of a thundering herd of wild-eyed uncles stampeding through the front door to rescue their baby sister is forever burned into my memory. Although in fact there were probably only 5 brothers present (Tarsi, Henry, Kado, Victor, and my dad) it seemed like a tidal wave of brotherly concern and affection descended on Espie and Charlie, and it was comforting to realize that this emergency squad of uncles was always at the ready to rescue me, and any family member in trouble. Softly weeping, Espie returned to the house cradled in Henry’s arms, with other uncles tending her injured foot and cooing reassurances. There was concern for Charlie (who escaped with only minor scrapes and bruises) and praise for Lisa’s speedy alertness in calling for help, but what struck me most was the realization that Espie was the darling of the family. She was the youngest, “the baby”, “la consentida”, and “the favored one”.


“Esperanza” is the Spanish word for Hope, and in many ways, I think Espie, as the last child, was an avatar, or embodiment, of many of the best Delgado family traits and qualities. She had Lupe’s gaiety, Helen’s confidence and intelligence, Jay Jay’s kindness, Tillie’s innocence, and Lisa’s goodness. She also manifested the disciplined and practical mind that was seen in some of her brothers. But she had something extra. Despite her youth, she had a special way of doing things, and a willingness to be different. I started noticing these traits when she was in high school and before and after her marriage to Larry Parker in 1965.

As far as I know, Espie and Charlie were the only members of the family to attend and graduate from Lincoln High School, the public school up the street from their home on So. Broadway. The fact that my aunt was attending a public school was astounding to me. I was sheltered in a confining Catholic parochial school environment, and Espie, 4 years ahead of me, was attending classes and mixing with Protestants, Jews, Buddhists, Anglos, Nisei, and other Mexican-Americans. She was experiencing the Brave New World of the late 50’s and early 60’s, during the heyday of Rock and Roll, teenage rebellion, James Dean, Elvis Presley, and Dick Clark’s American Bandstand. On one particular Saturday Espie told me all about her high school friends, her classes, clubs, and the career opportunities that beckoned after graduation. At the time, she used words and phrases I didn’t really understand until I entered high school myself –  co-eds, sock hops, pep rallies, homecoming, and especially prom. Even though she graduated from Lincoln HS 6 years before the Student Walkouts of 1968, she was already expressing many of the new Chicano views about discrimination, higher education, and equal rights. She used the slang “paddies” when referring to Anglo students. In my Mexican and Mexican-American worlds I’d heard the term “gringos” used sometimes, but never “paddy” (many years later I learned the origins of this pejorative term for the Irish). Like all her sisters, Espie went straight to work after graduation in 1962, and during the next 3 years she worked, partied, and to everyone’s surprise, met, and married a young, fresh-faced, red-haired, Palmdale “paddy” who was recently discharged from the Navy and attending classes at Los Angeles City College on Vermont Blvd.


I was completing my junior year in high school when Espie and Larry Parker wed in 1965, and their parties and wedding celebrations were the perfect testing ground for teenage romance and flirtation. Espie’s wedding (and Charlie’s, which followed later that summer) was my unofficial “coming out” event. In the parties and social gatherings that followed, I chatted, joked, danced, and flirted with cousins and strangers alike, and for the first time got a whiff of that heady brew called infatuation. But of more lasting significance were the times I spent with Larry and Espie hearing about the decisions they were contemplating and the future they were planning. Espie was charting an independently modern course different from any of her sisters. Until her union with Larry, the Delgado family treated marriage as a parenting endeavor, with the husband working close to home and a wife raising a family. Espie and Larry, however, visualized marriage as a lifetime and moveable partnership. Their intertwined futures consisted of leaving Los Angeles and moving to San Francisco, where Larry enrolled and eventually graduated from the University of California, Berkeley, in engineering, while Espie worked full time. He then transitioned into a full time career in Southern California, freeing Espie for motherhood, raising a family, and then pursuing future educational opportunities. It was a revolutionary plan in 1965, but to their hardworking credit, they succeeded happily and marvelously for 50 years.


I followed Espie on Facebook in the years after she and Larry moved to Tennessee in 2009, and the last time I saw her was at the funeral of my Aunt Lupe, in 2013. She spent the 24 hours before the funeral dining, talking, laughing, and reminiscing with her eternal sidekicks Lisa and Charlie. She was vibrant, upbeat, and optimistic of the future, talking of her plans for a Golden Wedding Anniversary in the spring of 2015.




While these memories of Espie occurred to me quickly upon hearing the news of her death, I had no sudden insights as to how to approach Dr. Greaney’s life. I’d mentioned him in past essays and I didn’t want to rehash old tales, nor tread on the many stories and anecdotes of his 9 surviving children. It was only when I started thinking back on the liturgy and readings for the Doctor’s funeral mass, and especially the homily given by Monsignor Clement Connolly, that some ideas started to percolate. I was first struck by something Patti, Kathy’s sister, mentioned on the day of the Doctor’s death, while explaining the readings they had chosen for the mass. “The point of the liturgy”, she said, “with it prayers, hymns, readings, and homily, is to teach. People should come away from the liturgy having learned something.” Monsignor Connolly reinforced this message at the beginning of his homily the following Saturday, adding that “every life is the ‘Good News’, or the ‘Gospel’ of that person”, meaning that the life of every person was meant to instruct us as to how to live, and perhaps, how to act. Since there was to be no official eulogy for Dr. Edward Michael Greaney at the mass, the Monsignor’s remarks proceeded to intertwine the readings and the Gospel of the day with his remarks about “the gospel according to Mike”. It was that liturgy and the Monsignor’s homily that finally provided the impetus for the remainder of this essay.


The first reading from the Letter of James, exhorted us to “be doers of the word, and not merely hearers who deceive themselves”, and Doctor Greaney was certainly a man of deeds and action. His life was checkered with noteworthy and significant achievements and professional accomplishments: a graduate of Fordham University and Jefferson Medical College, and immediately commissioned in the U.S. Navy as a Lieutenant, serving as Battalion Surgeon of the 3rd Marine Division in the Battle of Iwo Jima. He married Mary Cavanaugh of Stamford, CT in 1943, and had two of eventually 10 children born during the war years. Upon his discharge in 1947 he completed a residency in general surgery at the Long Beach Veteran’s Hospital in 1951, and began a long and successful private practice in Los Angeles and the San Fernando Valley. Monsignor Connolly also noted that despite his towering pride and need for control, “Mike was an enchanter – he enchanted people”. This quality was apparent to me throughout my 40-year association with the Doctor. He had many, many loyal and devoted friends and acquaintances, who came in all sexes, ages, professions, ethnicities, and social levels. He knew cardinals and priests, architects and gardeners, movie stars and parking lot attendants. Some he met at his country club, some he operated on, and some he’d encounter on the beach, walking a dog or inspecting the surf. There was a glamour around Dr. Greaney and his “bedside manner” that stayed with people he met and patients he tended. Kathy would tell me stories of how complete strangers, upon hearing her maiden name of Greaney and discovering she was the daughter of their former surgeon, would go on and on with tales of his care, concern, and expertise. “He saved my life”, they would often conclude, pressing her hand, as if that tactile connection with a daughter would somehow renewed their association with the Doctor. It was at that point of the “gospel according to Mike” when Monsignor Connolly introduced a surprising twist with a parable from the Gospel of Luke.





Monsignor Connolly told of the righteous man and the tax collector: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people – robbers, evildoers, adulterers – or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.” I’m no longer sure what Monsignor Connolly was proposing with this parable, and how it applied to the “gospel according to Mike”. Was the Doctor the righteous man or the sinner? Was he the successful surgeon, the glamorous enchanter, who patted himself on the back and went home “justified”, or was he the outcast in the rear, the flawed, imperfect, and sinful man who beat his breast and called to God for mercy. I had expected a veiled but glowing eulogy, and what I heard instead was an unsettling tale of two men, an enchanter and an outcast, a self-righteous professional and a sinner. If “every life is the ‘Good News’, or the ‘Gospel’ of that person”, as Monsignor Connolly suggested, what then were the lessons to be learned from the lives and deaths of Espie and Mike?




For the “gospel of Espie”, I would point to the Letter of James used in the Doctor’s funeral liturgy:

“My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.”

Espie was easy to love, and graceful endurance is how I think she lived her final years in retirement with Larry after the cancer was discovered. After blossoming as a wife, partner, mother, and mature woman in Southern California, Espie again packed up and moved with Larry, the love of her life, to live in Tennessee with her children and grandchildren. From what I learned in conversations and in Facebook, she and Larry built a house there and enjoyed each day as it came, until those days ran out. Sadly, her death has left a huge gap in my life that only old memories can now substitute.




As for the “gospel of Mike”, I fear that I have done poor justice to the liturgy planned by Kathy’s siblings and Monsignor Connolly’s homily. I hope this essay somehow reflects the powerful impression they left on me that day. I suspect that I will never again hear a more honest and compassionate tribute to person at a funeral. Doctor Greaney, especially during the waning months of his life, was a difficult and demanding man on family members and caregivers alike. No one saw this better, I believe, than Monsignor Connolly who visited him regularly and faithfully, and who heard his confession and gave him the Last Rites the night before he died. In those last days, I’m sure Monsignor saw past the glamour and enchantment of Dr. Greaney and recognized Mike, the flawed and imperfect man, husband, friend, and father who lay before him. Perhaps there is not one but many lessons to be learned from the gospel of Mike. Some in his actions and deeds, and some in what his 9 surviving children and 26 grandchildren take away from those accomplishments. Then again, in the end, the outcast tax collector in Monsignor’s parable simply asked God for mercy and compassion – perhaps that is what that the gospel of Mike asks of us.




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Somehow the wires uncrossed, my tables were turned.
Never knew I had such a lesson to learn.
I’m feeling good from my head to my shoes.
Know where I’m going, and I know what to do.
I tied it up, my point of view:
I got a new attitude!

(New Attitude: Patti LaBelle – 1985)

The idea for this essay grew, as so many of my ideas do, from a conversation Kathy and I had while traveling in the car and listening to an NPR radio story. The report featured an interview with a law school president who had written a book on the one sentence that constitutes the basis of the Second Amendment – the right to bear arms. It was the author’s premise that our view of the Second Amendment had evolved, and that it has always been the subject of fighting and political debate. The framers of the Constitution in the Federalist Papers interpreted it one way, post-Civil War politicians another way, and the settlers of the West still another way. In other words, the author said, “The right to keep and bear arms, from the beginning, was something that was not an absolute right. It was based on public need and public safety, as well as individual freedom.” He ended by citing Abraham Lincoln as having said that “with public sentiment, everything is possible. Without public sentiment, nothing is possible. Moving public sentiment, in some ways, is more powerful than being a judge or legislator, because you create the context for what judges and legislators can do.” It was at that point of the story when Kathy made a comment that shifted our attention away from the Second Amendment.

2nd Amendment

Kathy agreed with the concept that public sentiment often guided public policy and laws. She saw this clearly in today’s American society where equality and civil rights are finally being guaranteed to gay, as well as heterosexual, citizens. She would never have believed such a sudden shift in attitudes was possible in so short a time; and she ascribed the influence of young Americans as pivotal. I countered by suggesting that the power of the younger generation had also been manifested during our own youth. Although the Supreme Court’s ruling in Brown vs. Board of Education in 1954 declared “de jure”, or legal segregation unconstitutional, “de facto” separation of the races, on the other hand, was still practiced in the United States of the 1960’s. It was not until the nonviolent demonstrations of the Civil Rights Movement that the inherent racism and injustice of segregation were finally exposed. Soon public attitude began changing and new laws, like the Civil Rights Act of 1964, were passed.

Civil Right Movement

Until that point, our discussion had been pretty theoretical – but then Kathy made it personal. She said that in the 50’s and 60’s many Americans accepted de jure and de facto segregation because racial and ethnic differences were visible and obvious. Blacks, Asians, Mexicans, and Filipinos looked different, spoke different languages, and practiced different customs. She understood how Americans could fool themselves into believing in these inherent differences if they never had contact with them, but what happened when those people became co-workers, church members, fellow students, or friends? How were they different then? What she found totally incomprehensible was the intolerance toward the LGBT (lesbian, gay, bisexual, and transgender) population.
“If your son or daughter tells you that they’re gay or lesbian,” she asked, rhetorically, “do they suddenly become different? Do you stop treating them as your son or daughter? I don’t understand how people can believe that their friends, relatives, and children don’t deserve the same rights, benefits, and privileges of all Americans, simply because they are gay?”
I was struck by Kathy’s questions. They obviously hit a nerve, because the more I tried responding, the more befuddled and confused my thinking became.
“Tony,” Kathy interrupted with a smiling prediction, “I feel a blog coming!”

gay-baby

I like to believe that I was always tolerant and accepting of LGBT men and women, and that I recognized their plight for civil rights and equal protection all along – but that wouldn’t be true. My feelings, attitudes, and beliefs on the gay issues of the new century have changed, grown, and evolved over time, and my gay friends, my gay relatives, and my children have clearly influenced them.

Gay Civil Rights

In 2010, when my nephew Billy invited a group of his aunts, uncles, and cousins to dinner at a Manhattan Beach restaurant during one of his regular visits to Los Angeles, I thought it was just one more of his many thoughtful and considerate actions. Despite having attended John Hopkins University in Baltimore, living in Washington D.C., and joining the Army after 9/11, Billy had always kept in contact with his relatives in Los Angeles and Southern California, especially with his cousins. But when Kathy and I questioned our ability to attend the dinner on a Friday night, our daughter Prisa intervened. She stressed that it was vitally important that we go because Billy had something very important to announce. The fact that Kathy was his mother’s sister, and we were both his Godparents, made our presence essential. Then to add further mystery to the occasion, Prisa insisted that we be open and accepting to anything Billy had to tell us. At the time, I thought it was a curious request, and it made me determined to attend.

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When Billy told us his story of sexual awakening and of his love for Jeff, his partner, nothing changed – but me. Billy was still Billy, the boy we watched grow up, and the man we knew, loved, and cherished. If anything, he made me aware of the terrible burden of keeping secrets, while knowing that society, churches, and the government were judging him as a mental aberration or as sinful. Our subsequent conversation gave me the opportunity to finally ask questions that Billy was eager and anxious to answer. You see, up until that night I had always dealt with homosexuality as an abstract concept that was never mentioned or discussed. Long before the Clinton Administration coined the phrase and the practice of “Don’t Ask; Don’t Tell”, homosexuality was “the Love that dare not speak its name”. That was the way “enlightened” men and women dealt with it, especially those in the educational fields, and so I never brought it up. I pretended it didn’t exist, even though I had friends, colleagues, and acquaintances that I “knew” were gay. We never talked about it. Yet Billy was not the first person to honestly admit to me that he was gay. That distinction goes to my long-ago friend Wayne, who stunned me and two other friends with that revelation in 1970.

Coming Out Party

Wayne was my crossroads friend in high school and college. Before meeting Wayne, friendships were seasonal. The “best friends” I made in 8th grade were different from my best friends in each successive grade. That changed with Wayne. He became a soul mate who refined friendship into an honest and expanding relationship. Wayne and I first met in our sophomore year as political outcasts on the school’s running track, running punitive laps for supporting Barry Goldwater. We were the only students foolish enough to raise our hands when asked who was voting for the conservative Republican candidate for president in 1963? Our youthful libertarianism and self-inflated intellects united us, and we maintained a casual acquaintance until our senior year. That year Wayne asked me to join him as editor of the school newspaper, The Viking. The time we spent writing, editing, and publishing the school newspaper in the Viking Office was the beginning of a six-year collaboration.

Grad Rehearsal2-1966

Viking Paper 1966

That year, our fellowship grew to include two additional classmates, Jim and Greg, and eventually Jim’s younger brother, John. It was a fellowship forged at a crucial time. All four of us were leaving high school and we were scared and uncertain. Wayne, however, seemed more self-assured, with a clearer sense of direction. Wayne was the pathfinder of the group, with a plan for college and life. He would go to Loyola University, live away from home, and join a fraternity. We, on the other hand, struggled to get by. I lived at home and went to UCLA, Jim and Greg attended Santa Monica College, and John joined the Army. Wayne was also the troubadour who ignited our wanderlust for freedom and adventure by convincing us that as young, independent college men, all we needed was a map, a Volkswagen bus, and sleeping bags. During our college years we traveled through central California, exploring Santa Barbara, San Luis Obispo, Big Sur and Monterey. Independence was a necessity for Wayne. After one year in the dorms, he and a frat brother moved into an apartment near school, but he eventually settled in a bachelor pad in Hermosa Beach in his junior year. He had girl friends in high school and dated often, but he became mysterious about his emotional involvements in college. He finally admitted to living with a girl for a short time, but I never met her. Ultimately, John (who had returned from two tours in Vietnam) took over the single flat, and Wayne, Jim, and Greg all moved into a nearby apartment on Monterey Boulevard.

Big Sur 1967

A migration of sorts occurred after Wayne and I graduated from college in 1970. John and Greg moved to Long Beach, Jim to Cerritos, and Wayne to Venice. We occasionally got together for card games and trips, but I felt that a major realignment in grouping and affections was taking place. Wayne never joined us for Saturday morning games of football, basketball, and baseball, and it became harder and harder to schedule and include him in other activities. We could not account for his growing indifference to “hanging out”. We decided that he must have gotten involved with drugs, and the three of us organized an intervention to confront him. Throughout dinner that night he listened patiently to our observations, and smiled silently at our conclusions. When we finished our testimony he told us not to worry, because he was not addicted to anything. In fact, he announced, he was free of the sexual repressions that had plagued him. He told us that he was gay. I pretended to take this revelation in stride, but I was secretly shocked and dismayed. I didn’t know what “being gay” meant, and I didn’t feel capable of discussing it with Wayne, or my friends. I did mention it to my father; but he turned my question around and asked what could I do about it? I wanted to believe that Wayne was on another temporary trailblazing course. Just as he was the first to leave home and live alone, travel around the state, and co-habit with a girl, I saw homosexuality as another “first”. Being gay carried an avant-garde mystique; it was hip, cool, “in”- and Wayne was always trying to be all three. Ultimately, I did nothing. In the months that followed our needless intervention, the separation from Wayne grew wider. I enlisted in the Air Force, Greg moved to Riverside to finish college, and Jim and John left school to work full time for a burglar alarm company. We lost track of Wayne until Greg rediscovered him in the spring of 1975 operating an antique shop on Abbot Kinney Boulevard in Venice, California.

UCLA Commencement 1970 A_2

Our reaction to finding Wayne was like recovering the Prodigal Son, we rejoiced and celebrated. He looked strong, healthy and tanned. He had been living in San Francisco but decided it was time for him and his partner to come home. He seemed especially eager to learn what we had been doing. Greg was teaching at a Catholic elementary school, and John was a paramedic for the Los Angeles Fire Department. Jim had stayed at the burglar alarm company and was now a supervisor and I had finished my graduate work at UCLA and was getting married in August. Wayne took the initiative in arranging a reunion dinner at his home behind the store. There we met his partner Kevin, a slim, sandy-haired young man who seemed smart, practical, and very handy at plumbing and construction. I believed that I had come to terms with Wayne’s homosexuality and was accepting of Kevin. The moment of truth came when Kathy and I were addressing wedding invitations and she asked me, “Should I write ‘Wayne and guest’; or just Wayne on the envelope?”
“Are you kidding” I exclaimed indignantly. “Why should we invite Kevin to our wedding? He’s Wayne’s friend not mine.”
Kathy looked at me oddly and remarked, “You don’t think it’s strange that all your high school friends are in the wedding party, but you’re not inviting Wayne’s partner?”
“No” I lied. In those early days, I was still immune to my wife’s reasoning and intuition. Her question annoyed me exactly because I did not want to consider that I was wrong.
“Alright” Kathy said in resignation, “he’s your friend, so it’s your decision; but it’s wrong”.
Wayne did not attend our wedding, and soon after his antique shop had a new name and owner. I never saw him again.

Wedding Party 1975-8-2BW

I always regretted my actions toward Wayne and his partner Kevin, and I blamed myself for his alienation from us. John and Greg have chided me on this point, insisting that Wayne also made a choice in cutting off relations with his long time friends. I know they’re right, but it still hurts. By the time Billy “came out” to us at dinner that night, I had traveled a long road with homosexuality. My education, which began with a high school friend I loved and lost because of my intolerance, culminated with a nephew who loved and trusted us enough to reveal the truth about himself. In coming out, Billy was not just revealing his own sexuality, he was also presenting his partner Jeff. This was the last push I needed. His revelations brought me full circle on the issue, forcing me to admit my past mistakes, and converted me into a supporter of LGBT civil rights. It took me 40 years.


Bill & Jeff
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The whole world’s broke and it ain’t worth fixing
It’s time to start all over, make a new beginning
There’s too much pain, too much suffering
Let’s resolve to start all over, make a new beginning.
Now don’t get me wrong – I love life and living
But when you wake up and look around
At everything that’s going down – all wrong
You see we need to change it now,
This world with too few happy endings
We can resolve to start all over make a new beginning.
(New Beginning – Tracy Chapman: 1995)


Late in May I happened to look at the kitchen calendar for June and noticed that the name Debbie was inscribed in my handwriting on the 17th. I recalled doing so a while back, hoping that it would act as a triggering reminder. June 17 is the day Debbie Greaney Parker died in 2003. I never had the courage to write about her, and I wasn’t sure why. You see, I have some very clear memories and images of Debbie as a woman and a mother, but they are inconsistent with the person who died alone in Sherman Oaks.

Deb 1979

The details of that day are murky and sporadic. The discovery was made in the waning days of one of the most difficult school years in my career as a principal. 2002-2003 was the year of the Red Team Scare. It was the year the school staff, from principal to cafeteria worker, had to implement an immediate academic reform plan to offset our inadequate achievement scores over the previous years. The school had undergone a blisteringly critical review the prior spring, which forced us to question our competence as a school. We struggled that entire year under a cloud of suspected inferiority. We were driven to prove to the District that the negative evaluation of the Red Team was wrong. We were convinced that we were a great school with excellent students and fine teachers, and so the goal of 2002-2003 was to show it on the May achievement tests, even though the results would not be known until November. Honestly, I just wanted the school year to end. The tests had been given, and I was addressing the aftermath of the urgency and pressure that had driven us all year. The stress to excel had been too much for many teachers and administrators, and I was looking at many staff vacancies and transfers. The school and its students, teachers, and staff were worn out, tired, and depressed.

It was on the Tuesday morning of graduation week, on a grey and gloomy day, that I received a phone call from Kathy telling me of Debbie’s death. From that point, my memory of events is fractured and uneven. The events sometimes merge with past and future scenes of rooms, faces, mortuaries, and the funerals of Kathy’s Aunt Mary and her mother. As best I can recall, Kathy told me that she was driving directly to Debbie’s home, and I was to call my daughter Prisa. The plan was to have Prisa meet me at school and then drive together to Debbie’s house. Prisa tells me now that I was very cool and detached when I called her, not volunteering any emotional information about her godmother, other than there was an emergency at her residence and we needed to investigate it. Prisa had just completed her first year of teaching, and I think meeting me in a school environment helped her maintain a calm and professional demeanor after I told her what we might find at the Sherman Oaks house. When we arrived at the house on Longridge Ave, and saw the Coroner’s van parked in front of the house, with two police officers lounging next to it, we stayed in the car for a long time – neither of us wanting to enter.

Three words always leaped to my mind when describing Debbie: elegant, fashionable, and glamorous. Among all the lovely Greaney girls, she stood out as uniquely beautiful. She was tall and statuesque, with clean lines, and sharp distinctive features. Kathy told me that Debbie imagined herself as Audrey Hepburn, in Breakfast At Tiffany’s, but I thought of her more as a brunette version of Grace Kelly, in High Society. I suppose that’s how I thought of her, until I got to know her better. I ultimately fell in love with Debbie on the day my son Toñito was born in 1978.

Beautiful Deb

At first, I thought I was handling Kathy’s labor pains pretty well – until they kept going on and on through the early morning hours at St. Joseph’s Hospital in Burbank. During that time, I think Kathy’s mother, Mary, and her dad stopped by to check on their daughter, but I was alone when her doctors came out to speak with me. After more than 15 hours of painful labor, Kathy had not dilated sufficiently and they were recommending a C-section. A C-section! What was that? I’d somehow managed to miss that chapter in the Lamaze childbirth classes we attended. I was prepared to support her back, coach her breathing, speak supportively while holding her hand, and ignore the pain-induced taunts and accusations she would fling at me for getting her pregnant. But I never expected this! A C-section was surgery – cutting Kathy open and removing out child. Was my son doomed to suffer Macduff’s fate and be “untimely ripped” from his mother’s womb? Panicked visions filled my head. For a moment, I mistranslated the doctor’s words to mean that they were trying to save both mother and child, but there was no guarantee that Kathy would survive the procedure. Were they asking me to choose who should live? After these first waves of irrational terror swept past, I managed to gulp down some air and listened more carefully. A Caesarean procedure was being recommended because the labor had gone on too long without sufficient dilation for a natural birth. They made the procedure sound reasonable and safe, and so I finally agreed – but I was shaken and afraid. I’m sure now that they also conferred with Kathy’s father, who was a general surgeon, about this situation. I was told later that he even had blood donors lined up and a surgical team on standby in case any problems arose during the procedure. But at the time I was shaken, afraid, and alone. It was at that precise moment, in the rainy, solitary dawn of morning, that Debbie appeared. She was bathed in a spotlight of golden radiance as she moved effortlessly down the corridor in her voguish outfit and stepped into the waiting room. Her beguiling smile was so gentle and reassuring, that when she asked me how I was doing, I fell into her arms and wept. Heaving sobs shook me, and she held me in her embrace until I was calm and able to speak. After I described what the doctors had said, she gently explained the benefits of a C-section, and the risks of an extended labor on mother and child. This was my first glimpse of Deborah, the certified, nursing graduate of Mount St. Mary’s College, and the mature and experienced mother of three children. I eventually let her go to see Kathy and check on her progress. I was fine after her intervention and reassurances.

Deb and Greg at Reseda

Deb at Capo

After Toñito’s birth, my relationship with Debbie changed. Despite revealing my fears and uncertainties about childbirth and parenting, Debbie wholeheartedly accepted me and loved me as a member of her family. I stopped characterizing her simply as a beautiful woman with excellent taste, and saw her as a reliable friend and confidant, someone you could count on for help and support, because she always showed up. This was the family trait I would eventually recognize in all the Greaney siblings – especially the women. But Debbie was the first. She would show up if you were in trouble and needed help. She showed up to family events, games, performances, and birthdays. She opened her home to all who needed a place to stay, or hosted family events that needed a large venue. She was generous to a fault and loved throwing parties, but she demanded honesty, loyalty, good value, and quality effort in return. In many ways her parenting activities and devotion to her three children, Jeff, Christy, and Alicia, also provided a model for Kathy and me. We followed her lead and introduced Toñito and Prisa to AYSO soccer, swim clubs and parish swim meets, children’s theatre groups, and female athletics. We could not think of a better example for our only daughter, Prisa, and we asked her and Mike to serve as godparents when she was baptized in 1980.

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Sisters, Sisters 1

capo beach group

There was one characterization of Debbie that I could never understand. As she became more involved in various charity aspects of the TV and movie business in Hollywood, and in the community theatre group that formed at her parish church, she assumed more responsibility in the production of its musicals. A nickname slowly evolved over time and it somehow took hold. Mentioned at first in whispers behind her back, and then quite brazenly by friends and co-workers, Debbie was called “The Dragon Lady”, the terrifying chairperson, producer, or director you didn’t mess with. Although I recognized her desire for quality and excellence in this moniker, it was never an acceptable name for me. I detested hearing it, and I distrusted people who used it to describe her. The name confused her strengths for toughness, and Debbie was never hard. In some ways Debbie reminded me of my beloved Tia Totis, my mother’s closest sister (see Forever Young). Totis was elegant and smart, strong and demanding, and charming and funny. Debbie was all of these things too, but while Totis was tough enough to weather family difficulties and tragedies, Debbie was vulnerable. In the questions she asked me, or the advice she sought from me, when I joined her in kitchen conversations, helping to prepare drinks, appetizers, and hors d’oeuvres for parties or family events, Debbie betrayed a depth of doubts and insecurities I could never fathom. I can only imagine that these long hidden vulnerabilities only grew and expanded with time, as her children became more independent, left home for colleges and jobs, and married and moved away. What became noticeable was that Debbie stopped showing up. She missed Prisa’s games, Toñito’s performances, and family events. After a while, Debbie’s presence was the exception rather than the rule.

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The last time I saw Debbie was at her parent’s 60th Wedding Anniversary party. She was elegantly dressed and coiffed, but despite the heavy makeup, she looked tired, drained, and weary. Kathy and her sisters were worried, and attempted making contact with her later, but Debbie continued drifting farther and farther away. On Tuesday, June 17, 2003, in the only notations in my office notebook for that day, I wrote:

  • Call LAUSD @ 866-633-8110

  • Take car for service

  • Talked to Kathy – Debbie found dead @ home.

All written records of the events that followed were absent from my journals and notebooks.

60th family pic

My memories of June 17, and the days that followed, up to the funeral and burial, are a blur. The happiest moments occurred on Friday night, when Debbie’s 7 younger siblings met at our home for their private version of a Sibling’s Wake. Laughs were shared, family photographs were examined and commented on, and stories were told of Debbie and the Greaney family. Through the prism of eight pair of eyes, and the reflections of eight minds, a spectrum of scenes and images of Debbie emerged which were able to bring her back to life for one more evening – one more party, one more feast. The tears came in private, at the funeral, and at the burial. The only photographs I took were at the Sibling Wake and during the reception after the burial. Greg’s three boys escaped the somber and morose atmosphere of the reception and started a spontaneous volleyball game on the country club lawn. It was an idyllic scene of children at play during a time of grief and sadness. It would have brought a tender smile to Debbie’s lovely face.

greaney sibs after deb died

Wake 1

Kids at Play 2

After those gloomy final days of June, and the end of that awful school year, life resumed in the family and at school. Things began happening, and changes occurred over the summer that promised of new beginnings. A colorful wall mural was completed in the school quad, depicting the fulfillment of youthful dreams emerging from the spiritual and cultural diversity of Los Angeles. A labyrinth, modeled on the one in the Cathedral of Chartres in France was also constructed in the quad. Although interpretations of its function and symbolism varied among faculty and staff members, I liked to think of it as an instrument depicting the human journey through life; a path in which each step should be a timeless moment to be experienced, enjoyed and cherished. Eight young and enthusiastic new teachers were hired, and their melding into the renewed school energy of the veteran staff promised for an exciting year. It was also the summer that Kathy, Prisa, and I traveled to Chicago to watch Debbie’s son Jeff perform in Stephen Sondheim’s pre-Broadway production of the musical Bounce at the Goodman Theatre. It was a joyous chance to experience Chicago, watch Jeff participate in the career Debbie promoted and supported for her son, and visit with Jeff and Lynn’s two girls at Northwestern University. Finally, at the beginning of the new school year, the scores of the California Academic Performance Index were released for all public schools. The students and staff of Shangri-la Middle School had raised its combined score by 45 points, marking the greatest academic gain of all other middle schools in District.

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Goodman Review

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It’s taken me eleven years to overcome my denial of Debbie’s deteriorating illnesses, the shock of her sudden death, and my fears of writing about it. I wanted to remember her the way she was when she soothed my fears in the maternity ward of St. Joe’s. The way she greeted me, radiant and luminous, at the CIMA (Catholics In Media Awards) banquets she organized and hosted. The way she chatted with me wistfully in her kitchen, chopping carrots and celery, and spreading plates of shrimp cocktails before a party at her home. The way she always showed up at family events and important occasions. Those scenes and images were glimpses into the soul and essence of my sister-in-law Debbie, and that essence has never waned or evaporated. I see Debbie in her roses that continue to bloom, year after year, in Kathy’s garden. I see her in her children, Jeff, Christy, and Alicia, and their children. Debbie is with me still, and will always be a part of my life, and the lives of my children. She will be a part of our lives until we join her in the next.

Roses 1

Jeff and Lynn's wedding

Deb
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Now here I go again, I see the crystal visions.
I keep my visions to myself.
It’s only me who wants to wrap around your dreams,
And have you any dreams you’d like to sell?
Dreams of loneliness like a heartbeat, drives you mad.
In the stillness of remembering
What you had, and what you lost,
And what you had, oh what you lost!

Thunder only happens when it’s raining.
Players only love you when they’re playing.
Women, they will come and they will go.
When the rain washes you clean, you’ll know.
You will know.

(Dreams: Fleetwood Mac’s Stevie Nicks – 1977

I had a dream of sorts on the morning of March 26th that literally scared me awake. It was like being in the final round of a quiz show on death and nothingness, and I was suddenly overwhelmed with a series of questions about what happens after death. I was totally unprepared and I panicked, waking myself up.
“Do I suddenly go up in smoke,” I was left wondering, “like a snuffed-out candle flame? Do I remain conscious and aware, like a mind in a coma? Is death an instant state of now-ness, in which my consciousness is finally freed from its physical shell, past attachments, and fading memories?”
Yet, even in the midst of this fearful quizzing, I knew that these worries were no strangers to me. I had been to that questioning dream-place before.

Quiz Show 2

I had another dream about death many, many, years ago, when I was going to college and living at home with my mom and dad. I must have been 18 or 19 years old at the time, and slept in a large back bedroom with my brothers, Arthur, Eddie, and Alex. My dream started with the sensation of floating. In the dream my body was weightless and buoyant. I remember soaring around my house and neighborhood, and then gliding over the Marina del Rey Harbor and along the Santa Monica Bay coast. At some point it occurred to me that I could probably fly to heaven and seek out God. How and why this absurd notion popped into my head is no longer clear. All I remember was thinking that it was a great idea. I’d developed considerable skill and dexterity in my flying ability and I was confident I could do it. I would find God! Then the first of a series of paradoxical maneuvers commenced. Instead of taking off straight into the heavens like a rocket, I went flying across the country instead, passing deserts, mountains, rivers and cities. I traveled eastward, toward the darkening sky, away from the sinking sun at my back. Soon only pinpoints of light were visible in the stygian blackness below. Suddenly my direction changed again, and I was plunging downward toward the center of darkness. I wasn’t falling, nor was I out of control; I simply dove downward, knowing it was the right way to go. But I never struck bottom. I kept spiraling lower and lower, until I sensed a change in my surroundings. I was now flying inward! A sense of peace and euphoria flooded over me as I suspected that my quest was reaching its climax. I was close. I would see it soon – Paradise, and the Beatific Vision of God. Then, Bam! I stopped – frozen in time, movement, and space. I had penetrated an invisible barrier of some kind, and slipped through a transparent membrane of darkness. There I found – Nothing! I was motionless in a Void – floating in a cold, shivering space of emptiness, with no light, no sound, and no sense of up or down. I had never felt such a panic of loneliness before. I was utterly and desperately alone.
“I’m dead”, I sobbed aloud, feeling the bitter dream tears coursing down my cheeks. “I’m dead and there’s nothing here.”

Student ID 1966

Where-dreams-come-from
dreams

That’s when I woke up, touching my face for traces of tears, and looking around at the sleeping shapes of my brothers to see if my cries of despair had awakened them. All was silent and dark, with just a hint of redeeming daylight cracking through the window curtain. I never spoke of that dream to anyone, pushing it aside as Scrooge did in A Christmas Carol, calling his first nightly visitor “an undigested bit of beef, a blot of mustard, a crumb of cheese.” But the truth was I never forgot it. That dream remained, in the darkest recesses of my memory, assuming a Cheshire cat position there, and stalking me with a mocking, crescent grin.

Christmas Carol


Cheshire Cat

Actually, this most recent twilight experience, which called up memories of that college dream, wasn’t a dream at all. In that Netherworld between consciousness and slumber, a flood of morbid questions just erupted in my head.
“Where will I go when I die? What will happen when my body stops functioning, and my breathing stops, and my heart comes to a halt? What will be left? Will the consciousness I experience when dreaming take over? How will it know what to do?”
Can you blame me for wanting to wake up? What else could I do with all those questions buzzing over me like a plague of locust? I needed to escape and analyze this dream. I had to figure out where it came from and what was the meaning for all of those questions.

La Muerte

Burial

At first it occurred to me that these ideas of death and dying were in my head because of the essay I had just written about my Great-aunt, Tia Petrita, and her generation of Mexican immigrants who settled in Los Angeles in the 1920’s. Resurrecting memories and images of Tia Petrita, Tia Ernestina, and my Great-grandmothers, Granny and Mima Rosi, had stirred thoughts of their funerals, and must have also unconsciously provoked some anxieties about death and dying. Funny, though, I always thought death was nothing to fear. I’d grown too comfortable rationalizing that death was merely a natural progression of our living experience. Blues songs described it all the time. We are born, and experience love, wonder, and joy as children; then suffer and mature as adults, struggling to raise a family; and finally, grow old and die. It’s the Circle of Life, the drama of living, the gift we were given by God. Being in close contact with a new life like my 2 year-old granddaughter Sarah has only confirmed its blessing, and given testimony to the wonders of childhood. At the other end of the spectrum are my mother and father-in-law, the Doctor. My mom will be turning 89 this year, and my wife’s father 94. They both provide an interesting preview of life’s Third Act, especially since they seem to approach it so differently.

Delgado Family 2


Grandparents & Nena
Calaveras

My mother is still relatively active and vital (using an exercise chair and walking, unassisted, on a daily basis to the end of the block and back), and no longer agonizes over her inability to manage and maintain a household. She was a stay-at-home housewife for 23 years, raising a family of 6 children, until my father died in 1971. As a widow, she evolved into the full-time Bilingual Religious Education Coordinator of her parish church until she retired in 2002. She lives with my sister, Estela, a retired elementary school teacher, in our family home in Venice, California. Although she regularly bemoans her declining faculties, she doesn’t obsess too much over their loss and her disabilities. She’s slowly losing her sight, hearing, balance, appetite, and strength. She finds it difficult to recall recent events, and the ones that do stick in her mind (presidential elections and the new pope), are mentioned over, and over, and over again. Her greatest fear is falling and precipitating a cascading series of medical treatments that would lead to long-term hospitalization. Yet she doesn’t seem to fear death. In fact, she often gives the impression that she would welcome it, as long as it did not burden her family. She’s thankful for her Catholic faith, and her staunch belief in the promise of Eternal Life with God. This is her Next Stage – the place where she will reunite with her deceased husband, her sisters, mother, and grandmother. On the other hand, I believe that the Doctor is deathly afraid of possible oblivion at the end of his life.

Villalpando Girls


La Guera's  Family
Great-Granddaughter

(Disclosure Alert: In speculating about my father-in-law’s views on aging and death, I enter, as my wife would point out, highly questionable territory. Therefore, let me try limiting myself to just pointing out the ways I believe he is different from my mom, beginning with the fact that he is 5 years older).

When my mother turned 85, she agreed to take the anti-anxiety medication that her children and doctor recommended for treating her fears, her insomnia, and her excessive worrying over problems (real and imagined) that she was no longer capable of handling. By doing so, I think she finally resigned from the role of being the custodial parent responsible for family, children, home, finances, and emergencies. In short, she gave over control and allowed herself to be advised and cared for in her old age, primarily by her two daughters (who thankfully assumed the lions share of duties), and peripherally by her three married sons. In contrast to this situation, I still introduce The Doctor as a retired General Surgeon, forgetting that he hasn’t practiced medicine (especially surgery) for over 20 years. He’s sharp as a tack and has never given up control of his patriarchal domain, or agreed to take any form of anti-depressant medication. He has lived alone since the death of his wife, Mary, in 2006, and refuses to employ a full time housekeeper or cook. He maintains the part-time help that Mary originally hired long ago, and sees to his own needs by attempting to manipulate the timetables and actions of his 7 daughters (one of whom lives in Washington D.C.). The six local sisters juggle a schedule that involves daily visits and phone calls, grocery and shopping visits, and trying to keep tabs on his physical, medical, and mental wellbeing. The Doctor also has neighbors and friends who drop by to visit, bring food, and occasionally drive him to his golf club for lunch. He finally stopped driving himself at the age of 92. As opposed to my mother, however, a conversation with the Doctor continues to be a fully interactive and dynamic experience.

Lieut


Retired Greaneys
Pater Familias

I still harbor the suspicion that the Doctor carefully prepares a list of talking points whenever I visit him, because he always seems to have a new series of timely topics to discuss. He’ll mention sports and current events, and always takes care to avoid the political issues over which we might disagree (of which there are many). Although he gets a little miffed if I wander away from his agenda, by interjecting new subjects, he still astounds me with his ability to follow along and snatch arcane bits of information out of thin air. On one occasion when discussing sports over lunch, I struggled to recall the name of the redheaded, freshman quarterback at USC, who was known as a scientifically engineered and trained athlete.
“Oh,” the Doctor interjected, quickly. “You mean Todd Marinovich!”
“Yes,” I exclaimed with a laugh, trying to cover up my amazement.
However, despite this mental acumen, he continues one annoying tendency that, thankfully, my mother abandoned when her medication began. If I find him in a particularly depressed, or self-pitying mood, he will begin expressing regrets that at first sound like an inventory of personal shortcomings, but soon turn into a list of complaints about other people. He might begin by expressing teary regrets at not having been a better husband to Mary, or a better father to his two sons. Then his direction changes to complaining about his grandchildren never calling or visiting him, and how he rarely sees his great-grandchildren. Silence has been my usual response to this guilt-generating ploy, unless my patience wears thin and I retort that I never found nagging or whining to be effective parenting tools for changing behaviors in children or adults.

Todd Marinovich

EMG with newest great-grand child
The Clan

The Doctor and I rarely mention religion and never speak of death. He is a Jesuit-trained, World War II era, Irish-American Catholic who followed the outward dictates and rituals of the Church, and counted many priests among his friends. However, he never talked about the spiritual aspect of our faith or the radical gospels of Jesus Christ. He seemed more comfortable with the Cold War mentality before Vatican II, when the Church preached that if the rites, rules, and dogma were practiced, Catholics were guaranteed the Kingdom of God. As opposed to my mother who relished learning and discussing the new Liturgy, Liberation Theology, and the Social Justice issues that percolated in the Church in the 1960’s and 70’s, these concepts had no relevance for the Doctor. While I suspected that he took the precaution of creating a will with his financial consultant, I doubted he had taken the time or trouble to itemize his funeral, reception, and burial desires the way my mom had. She stipulated the priest and deacon she wished to officiate the funeral and burial. She selected the readings and music, and chose the venues for the funeral and reception. This was the only area where vestiges of my mother’s need for control still manifested itself publically. I don’t think the Doctor had spelled out anything about his death, depending, I suppose, on the collective memory of his children to sort out his verbalized preferences and opinions about his funeral and burial. I always assumed that I leaned more toward my mother’s attitude toward death than the Doctor’s. But this latest dream-state episode about death and dying had unsettled me to the point that I was no longer sure.

Headstone

Headstone 2
Sarah at the Camposanto

I was particularly puzzled that the dream of a 18-year old youth would reappear in a new form to a 65 year old man. It’s as if my unconscious, which first raised the question years ago, had returned to me in a dream to find out what I had learned of death.
Unconscious: “Tony, I’m coming to you again in the form of a dream. You’ve spent 46 years learning, loving, suffering, and living. So now tell me, what have you learned about life and death? What happens to you when you die?”
Tony: “Oh my God, you know what? I’m not sure! Over all, 65 years of living has been fantastic! Meeting, loving, and being with family, wife, children, and friends have been great. Paradoxically, the times of greatest learning came during periods of trials and suffering. Those were also the times when I felt most alive! I sought answers through formal education, job experiences, and spiritual training. Besides receiving solid Catholic elementary and high school instruction, I also received a great public university education. I independently studied all the religions, and searched for spiritual guides and training. Those were the times of deepest prayer and meditation when I experienced my closest connection with God. But I can’t tell you what I know about death, or what will happen to my soul and unconscious when I die.”
I was stumped for answers, so I let the matter simmer, until March 31.

Wedding Party 1975-8-2 B


Baptism 1980
Shangri-la

New York 2007

First Wedding

I figure that of the, more or less, 62 Easter Sunday masses that I’ve attended in my life, I’ve only reflected on the true significance of that day on a handful of occasions. The religious importance of celebrations like Christmas and Easter are too often lost in the glitter and glamour of the commercialization that surrounds them. It occurred to me, though, as I sat waiting for the 1 o’clock mass to begin at Our Lady of Valley Church, that the key to my questions about death might be rediscovered there on Easter Sunday. However, when Kathleen pointed out who the celebrant was to be, I despaired and quickly started reading ahead. You see, Father Jeff says a speedy mass, but he can be a little too spare in his homily content.

OLV

The Collect went straight to the point about the significance of the day:
“Oh God,” the prayer began, “who on this day, through your Only begotten Son, have conquered death and unlocked for us the path to eternity, grant we pray, that we who keep the solemnity of the Lord’s Resurrection may, through the renewal brought by your Spirit, rise up in the light of life. Amen.”
This was followed by the First Reading from the Acts of the Apostles (Acts 10:34a, 37-43), where Peter explained,
“… How God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses… who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
The Gospel was a short selection from John (20:1-9), in which he recounted the story of Easter morning, when, after being notified by Mary of Magdala that the tomb was empty, he and Peter ran to the tomb, which Peter entered. Then,
“The other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.”

He is Risen!

As I feared, Father Jeff failed to expound on the readings of the day, or how Christ’s Resurrection is the central tenet to our Christian faith. Instead of joyously proclaiming, “Christ is risen! Alleluia!” and explaining the significance of the Resurrection, he joked about giving us a 20-minute Easter Sunday sermon, or a quick homily. His short talk consisted of a plea to apply Christ’s love and patience to difficult people and situations in our daily lives. His example was when he was recently informed by the pastor that the third priest at the church had been reassigned elsewhere, resulting in his having to shoulder more pastoral duties. He characterized this doleful news, as “one of the many bumps in the road that we have to accept and live with.” Somehow, Father Jeff’s personal problems didn’t quite measure up to Christ’s trials during his Passion, and using the Resurrection as an example of overcoming occupational hardships seemed childish. But rather than sulking over this missed opportunity, I let the readings and the continuing liturgy of the mass settle over me, as I mused over two questions. What do I really know of death? I wondered, again. And what does my Church and faith tell me about it?

Holy Cross Cemetery

I vaguely recalled two tenets of death that Dr. Elisabeth Kubler-Ross cited in her book, On Death and Dying: 1) “… in our unconscious, death is never possible in regard to ourselves. It is inconceivable for our unconscious to image an actual ending of our own life here on earth, and if this life of ours has to end, the ending is always attributed to a malicious intervention from the outside by someone else. In simple terms, in our unconscious mind we can only be killed; it is inconceivable to die of a natural cause or of old age; and 2) Death is still a fearful, frightening happening, and the fear of death is a universal fear even if we think we have mastered it on many levels.” Slowly, the creeping suspicion returned that although I might be different from my medically trained father-in-law, the 94-year old Doctor, in my unconscious denial of death, I still shared his fear of dying and not being prepared for it.

Wall Street Cemetery


On Death & Dying (grief)

Father Jeff interrupted this train of thought by asking the congregation to rise, explaining that on Easter Sunday we would renew our Baptismal Promises, instead of the usual recital of the Nicene Creed, or Profession of Faith. These are the vows made by adult Godparents on behalf of the infants being baptized in the Catholic faith. I have spoken these promises on numerous occasions for countless nieces, nephews, and cousins. They were made at the baptisms of our own children, Tony and Teresa, and at the ceremony for my granddaughter in 2010. As a cradle-Catholic, I take too much of my Church and the Catholic faith for granted. Over time all cyclical religious events, rites, and rituals become routine, trivial, and mundane. Promises made for us at baptisms are soon forgotten, and prayers said at mass become automatically recited sounds without substance or meaning. The Creed is an essential prayer. It’s like a Mission Statement that embodies the important principles of our Catholic Faith. How much belief and practice do I actually put in the statements of my faith in the Nicene Creed? I wondered. I’ve said the words of the prayer thousands of time, but on this Easter day those principles were stated as questions which required my thoughtful consideration and response:

Prisa's Baptism 1980


Sarah's Baptism 2010

Do you renounce Satan?
I do!
Do you renounce sin, so as to live in the freedom of the children of God?
I do!
Do you believe in God, the Father almighty, Creator of heaven and earth?
I do!
Do you believe in Jesus Christ, his only son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead, and is seated at the right hand of the Father?
I do!
Do you believe in the Holy Spirit, the holy Catholic Church, the Communion of Saints, the forgiveness of sins, the Resurrection of the body, and life everlasting?
I do!
Nicene Creed

Two years ago I wrote an essay on aging and death called, When I’m 64. In it I struggled to link three disparate ideas; my age, which coincided with the Beatles’ song, my father’s death at 50 years of age, and my quickly growing granddaughter, Sarah Kathleen. I found the key to my immediate dilemma in a Pastoral Letter by my friend, the former Archbishop of San Francisco, Rev. George Niederauer. In the letter written after a 2011 bypass surgery and a difficult recuperation, he reflected on five lines of a poem by the 17th-century Anglican clergyman, John Donne, called Hymn To God, my God, in my Sickness:

Since I am coming to that holy room
Where, with Thy choir of saints for evermore,
I shall be made Thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before.

San Francisco with the Archbish.

On re-reading George’s letter, I found two reassuring ideas of death and transition that were not obvious in my Easter experience:

“What a lovely image,” Archbishop Niederauer wrote of Donne’s metaphors, “to connect our life here on earth with eternal life! Donne is not gloomy or saccharine or vague. Our life here is a practice session, a rehearsal, if you will, and we prepare for eternal life by living the life of Christ together here and now. We ‘think here before’ about our loving God and our relationship with him, and we ‘tune the instrument’ of living this life here so that it is in harmony with what Christ teaches us in the Gospel in our life together as Church. As I prayed about these lines of Donne, I realized that the rest of my life, long or short, is for tuning and thinking, and, of course, daily practice and rehearsal.”

Rehearsal

We get heaven wrong,” he concluded, “because we spend much of our life here as consumers, so we assume that we will be consumers in eternity. If God brings us to heaven then it is up to him to entertain us and make us happy always. But look at what Donne says: We are not going to an eternal concert where we will listen to God’s music, just as we go to an all-Beethoven or Greatest Broadway Hits concert here. Instead, we become one with God’s music, the profound and eternal music of creation, redemption, and holiness. We will not be God’s houseguests. We will be one with him in love. Of course this is a deep mystery, and there are no floor plans or previews of coming attractions available. Still, Jesus did tell a crucified criminal, ‘This day you will be with me in paradise’, and St. Paul, citing Isaiah says, ‘What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him’ (1Corinthians 2:9). Finally, St. John tells us: ‘Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed, we shall be like him, for we shall see him as he is’ (1John 3:2). That’s more than enough to get me to ‘think here before’ and to ‘tune the instrument here at the door.”

Labrynth


Sacred Space

Not only did George’s letter clearly restate the Easter promise of resurrection and eternal life with God, but it also provided the needed metaphors to help me understand my doubts and fears. Strange, isn’t it, how some metaphors get to the point better than concrete explanations or definitions? Metaphors are the language of poets and mystics when describing the abstract, or the unexplainable. How else can one express the divine, the eternal, love, and God? We can’t, so we describe something else; an object, an action, or an idea, that conveys a similar feeling or emotion. A metaphor, as a Buddhist would say, is “the finger pointing to the moon”. They are the words and expressions that approximate the mysteries of the eternal and divine.

Finger to Moon

Thinking back on my two dreams, I saw that one emotion dominated both -- loneliness and death. I felt isolated and alone as a young college student, embarking on the long and winding road of adulthood, even when surrounded by brothers, sisters, parents, and friends. I again felt solitary and alone as an aging 65-year old man, witnessing the rapid weakening and deterioration of my mother and father-in-law, even when surrounded by my wife, adult children, family, and friends. We come into this world alone. We face our interior challenges, doubts, and fears alone. And we will grow old and die alone.

dreams to dust

Dr. Kubler-Ross quoted Michel de Montaigne as saying, “Death is just a moment when dying ends.” She emphasized the need for preparing ourselves for aging and dying. I believe this preparation means more that just discussing it aloud with family and friends, and planning our wills, funerals, and burials. I think she also meant preparing for what happens next, visualizing the next phase – planning for when we become spirits. As a Catholic I’m taught to believe that this consciousness is my soul, a spirit created in the likeness of God. I believe this, and have faith in it. However, I also realize that I have become very disconnected from this soul, this consciousness, this me that is my real self. I’ve treated it like a visiting aunt or uncle who drops by occasionally to help me write, jog, cycle, or meditate. I don’t think death is untimely for the people who die. It’s untimely for the living; the people left behind after someone else’s death. Survivors often feel abandoned by the deceased, who they miss and long for. My dreams hinted at the possibility that as our bodies age and begin to fail, the soul, or unconscious, becomes uneasy, and more aware of its fears of pending death.

9/11 Memorial at the Pentagon


Graveyard in South Carolina
Awareness of mortality and death

I now believe I was actually on the right track with my first impulsive response above to my Unconscious. Death is a certainty, but what happens next is Mystery. Every religion, and all the saints, bodhisattvas, gurus, and mystics struggle at describing the unimaginable. Once, I studied their lives, writings, and sayings, and I practiced prayer and meditation. But I stopped. I stopped investigating Buddhism and Hinduism. I stopped reading the books, listening to the audio tapes, and viewing the videos of Anthony de Mello, Thomas Merton, Richard Rohr, and the medieval saints and mystics, St. John of the Cross, St. Teresa of Avila, and Miester Eckhart. I shelved the mystical book, The Cloud of Unknowing, and closed that chapter of my life. I stopped these practices because I had finally come to a point in my life when I felt loved, satisfied, and happy. I was smug in the belief that I had faced the challenges and struggles of adulthood, leadership, and success, and overcome my loneliness and fears of failure. So I replaced prayers with my journals and jogging, and writing substituted for meditation. Then I turned 65 and my dreams returned.

Amitabha Buddha and Bodhisattvas


Awareness by Anthony De Mello
Catholic Mystics
Cloud of Unknowing

I welcome George’s images of our life here on earth as a practice session, a musical rehearsal for the next stage, when we will die and become one with God’s music. It’s a more elegant and poetic way of saying “I believe in the holy Catholic Church, the Communion of Saints, the forgiveness of sins, the Resurrection of the body, and life everlasting”. That concise statement acknowledges death and resurrection, but implies that we will be instantly changed from conscious mind to enlightened soul. My dreams aren’t quite sold on the idea that the transition from mind to spirit will happen that fast, and I don’t think it can be taken for granted. I love life; I treasure the people I love; and I would be loath to give them up. I anticipate that death would be a difficult transition for me, unless I am better prepared. I also believe that at the moment of death, the soul remains – somewhere, for a time. I can’t guess how long this period of transition lasts. The Buddhist Tibetan Book of the Dead claims that this period of adjustment lasts from two to five days, or until the spirit sorts itself out in one of six realms. Like Dr. Kubler-Ross’ “preparations for death”, and John Donne’s “tuning the instrument at the door”, and “thinking” before entering, I’ve come to the conclusion that we need to be ready for what happens next. We need to welcome death as a friend, and visualize the next phase – anticipating the moment we become spirits. I think my mom is doing this, in her fashion, and I hope that the Doctor will begin soon. As for me, I need to reopen my spiritual library, and resume my unfinished studies. I need to get back to the practice of meditation, reading, reflection, and prayer. I think this will quiet my dreams and get me back to “tuning my instrument”, and “thinking”, in metaphorical terms, about the unfinished journey that leads “to that holy room” where I “shall be made Thy music”.

Hymn to My God


Tibetan Book of Dead
Unfinished Journey
dedalus_1947: (Default)

I don’t need fortune and I don’t need fame.
Send down the thunder Lord, send down the rain.
But when you’re planning just how it will be,
Plan a good day for me.

You’ve been the King since the dawn of time.
All that I’m askin’ is a little less crying.
It might be hard for the devil to do,
But it would be easy for you.
(Lord, I Hope This Day is Good – Don Williams: 1981)

Don’t you just hate New Year’s Eve sometimes? It’s our annual reminder that everything ends: sunrise, sunset; birth, death; old year, new year. Some years are too good to let go of, and some years can’t end soon enough. I was really dreading the end of 2012 last month because it seemed that the year was ending poorly. I had stopped my daily practice of journaling. I wasn’t writing, exercising, or using time constructively. I was getting lazy and falling into bad habits. And the looming specter of New Year’s Day, with its perennial emphasis on New Year Resolutions kept moving closer and closer. There seems a universal expectation that people can simply start over in a new year – that they can will themselves to be better: to diet, lose weight, join a gym, pray or practice meditation, take up new hobbies, and put a stop to encroaching vices and addictions. It all seemed too much for me on one particular Sunday morning in Advent, during an especially boring sermon. As I started composing a mental list of New Year’s resolutions, my thoughts meandered to jail and the people I worked with there.

happy-new-year-2013

I‘ve been visiting and directing program sessions in jail now for almost three years. One of the volunteer chaplains I’ve gotten to know very well is Martín, a recovering alcoholic and an AA member. I hadn’t realized how much his example and daily practice of staying sober and drug free had influenced me during the years we worked together. When Martín was having a particularly bad day, he talked about it with me; and sometimes he shared his feelings with the men we visited in jail. Surrounded by petty thieves, drug dealers, and felons, he described how his day had gone at work, or what troubles he was facing at home with illness, death, and debt. But he always ended his stories by asking for the men’s prayers, and reciting a positive litany of thanksgiving for being alive, in the company of good men wanting to change, and being given the opportunity to shake off feelings of hopelessness, self-pity, and despair, and starting over. “We all mess up,” he would explain, “but I know that God loves us and forgives us. We just need to forgive ourselves and begin again. Staying sober is not about big conversions or big changes; it’s about doing the healthy things, one by one, little by little, day-by-day. Taking one day at a time, helps us remember that this is the day God made for us to be alive, to be happy, to love one another, and to enjoy the little miracles that make life so wonderful.”

AA Logo

On that 2nd Sunday of Advent, as my mind wondered away from the droning homily that bore no relationship to the Gospel readings of John the Baptist preparing the way of the Lord, it struck me that waiting for New Year’s Day to start new behaviors was futile. Dusting off a recycled list of old resolutions and magically hoping that they would finally take in 2013 was doomed to failure. A person can’t will himself to change overnight. Bad habits and unhealthy behaviors acquired over time don’t just disappear with the dawning of a new year, because of our good intentions. I recalled Martín’s words again, about staying sober. He said that addictions couldn’t be willed away – they had to be replaced with new actions and healthier behaviors, small ones at first, practicing them one day at a time. His goal was never to stay sober for a year – it was to be sober for that one day. By doing small things that are healthy, positive, and enjoyable – like going to work, helping people learn, praying for God’s help and guidance, volunteering at the jail, or having dinner with your family – we become strong enough to make these behaviors permanent. It finally occurred to me that I couldn’t wait until January 1 to begin acting on my New Year resolutions. I had to begin that day by resuming some of the actions and behaviors I had forsaken. The first thing I did was start journaling the following morning. Just the action of writing without judging the merits of what was written, spurred more creative feelings. I soon felt the need to do something more – and with a reenergized boost of determination, I decided to finish converting the penultimate bin of my brother-in-laws records.

Vinyl Bin 1

Vinyl Bin 2

This was the project I took on in 2010 (see The Vinyl Music Project). In August of that year I convinced my brother-in-law, Greg, to lend me his extensive collection of vinyl records from the late 60’s, 70’s, and early 80’s, so I could convert them into digital form. In March of 2011 I returned two of the 5 cases and downloaded the first batch of digitized music into his computer. By the end of 2011 Kathy and I had made another visit to Santa Barbara to return Bin # 3 and downloaded another batch of music (see Old Dan’s Records). Then came 2012. The vinyl project fell victim to the general lethargy and malaise that hit me that year. All my projects, good intentions, and New Year resolutions dropped off, one by one, during the year: my Weight Watcher diet, my attendance at the gym, my practice of journaling each morning, and my intentions to drink less, go to bed sooner, and rise earlier. The last two beneficial activities to go were writing essays for my blog and converting vinyl records. Thankfully I continued going to jail on Wednesdays, and babysitting my granddaughter Sarah on Thursdays and Fridays. I think those two remaining practices kept my head above water, and helped me retain the hope that eventually I’d wake up and get back on track.

Peter's Graduation

It was while finishing the last 10 albums in the 4th record bin, after four months without posting anything on my blog, that I suddenly, and effortlessly, wrote a short essay on the death of Harry Carey Jr. (see Way Out There On The Triple-R) I posted it on December 29, the same day I finished converting the final record. It was an LP called Banded Together II, and it was composed of 10 songs by various country western singers. The next day I loaded the car and Kathy and I traveled to Santa Barbara. The morning was clear, crisp, and beautiful on that last Sunday of December. Upon arrival, we discovered that Steve and Suzie Reischl, two old and dear family friends, were also visiting Greg and Anne. Together we talked about events of the year, both happy and sad, and documented the reunion with photographs. It was only later, after Steve and Suzie’s departure, and a light lunch in town, that we got down to the business of unloading the car and transferring the music.

Greaneys and Reischls

Clark with Albums

Bearing the Load

As his middle son Clark lifted the heavy bin and carried it into the garage, Greg thanked me again for devoting so much time to the herculean task of converting so many vinyl disks. I shrugged off his compliment by explaining that I considered it a labor of love. I enjoyed all the music, especially getting to know artists I’d missed in the 70’s and 80’s, like Lou Reed’s Transformer album. I especially enjoyed learning to appreciate new genres. Two of my favorite albums were by Don Williams, a country western singer with a smooth, dulcet sound, and laid back delivery style. His relatable songs and easy-to-understand lyrics like Fair-weather Friends, It Only Rains On Me, and Lord, I Hope This Day is Good, just sucked me into his world of heartbreak, sorrow, and redemption. Actually, converting that particular last bunch of records for Greg was a Godsend for someone struggling to resume fallen away resolutions. Never being a country western aficionado, I had put off listening to those records until the very end. In a short span of two weeks I got a full dose of some serious country western singers, most of whom I had never heard before: Rosanne Cash, Don Williams, J.J. Cale, Michael Murphey, B.W. Stevenson, Mel McDaniels, Doc and Merle Watson, Marty Robbins, Crystal Gale, and Tut Taylor. Until that concentrated musical experience I had never realized how closely related country-western music was to the blues. They were both musical genres that dealt with human imperfections and struggles. There is something redeeming and reassuring when people sing about their mess-ups, mistakes, and heartbreaks. This is the human condition. The songs I heard during those weeks also called up Martín’s ideas about sobriety. To move forward we have to practice compassion, forgive ourselves for being weak, and concentrate on being better one day at a time. Just as the blues helped me through a particularly depressing period in 1997-98, I was hopeful that this last infusion of country western music would also signal the resumption of healthier practices. But at that moment, all I wanted to do was to be thankful for the day, and the opportunity to spend time and music with family and friends. It was a great way to end the old year.

Country Western Music

Don Williams

End of the Year

dedalus_1947: (Default)

Bit by bit,
Putting it together…
Piece by piece –
Only way to make a work of art.
Every moment makes a contribution,
Every detail plays a part.
Having just a vision’s no solution,
Everything depends on execution:
Putting in together –
That’s what counts.

Small amounts,
Adding up to make a work of art.
First of all you need a good foundation,
Otherwise it’s risky from the start.
Takes a little cocktail conversation,
But without the proper preparation,
Having just a vision’s no solution,
Everything depends on execution.
The art of making art
Is putting it together –
Bit by bit.
(Putting it Together: Sunday in the Park With George – Stephen Sondheim, 1983)


The morning was crisp and fresh, with a bright blue sky and few clouds. Had I been in California, I would have expected the outdoor temperature to complement this beautiful day, but not here. I’d been in Washington D.C. during late winter and early springs before – when Toñito was an undergrad at George Washington University in 1996 and 1997. So I knew that sunny days didn’t always correspond to warm weather. Although the sun glistened off housetops, tree branches, and budding flowers, gusting chilly winds kept driving the temperatures lower and lower. I buttoned my corduroy coat, lowered my chin, and pressed Kathy’s entwined arm closer against my side, hoping to generate some warmth. But I couldn’t keep my face out of the wind for long. As we turned the corner onto Wisconsin Avenue, gleaming limestone spires suddenly materialized through the bare and boney branches of the tree orchard across the street. I hadn’t expected to see the Cathedral so soon, and I certainly wasn’t prepared to see the massive building exploding into an impressionist mural of a million points of color, sparkling light, and dark shadows. Last August when we stayed at the condominium of Kathy’s sister and brother-in-law, Mary Ellen and Bill, for the Hurricane wedding of their oldest daughter, Margi (see Hurricane Wedding) – the thick, green foliage of this orchard had obstructed the church from view. On that summer morning, we had to walk an entire block up Wisconsin to find a break in the tree line and finally get a clear view of the towering cathedral.

Kathy and I had decided the night before to attend a church service at the National Cathedral, and we were both excited at the prospect. Not only had we never set foot inside this iconic structure (when we were here last, it was closed because of Earthquake damage), but I had never been to a Protestant service before. I was part of the pre-Vatican II generation who was taught that it was sacrilegious to attend non-Catholic services and we risked our immortal souls by doing so. Nevertheless, I was always curious about what took place in Protestant churches. Kathy was equally excited about going and she’d looked up the Cathedral website to choose the best time. We picked the 11:15 celebration of the Holy Eucharist with guest preacher, Rev. Dr. Samuel Wells.

I’d been inside many cathedrals in the U.S. before. In Los Angeles, San Francisco, New York, and Savannah, but none were as physically impressive or grandiose as the Washington National Cathedral. It crowns the highest point in the District of Columbia, and is visible for miles and miles. The classic Gothic architecture reminded me of the beautiful edifices of Europe – Chartres, Notre Dame, and Canterbury. However, the differences between Old and New World structures were immediately apparent. Although copied from the Gothic models of England and Europe, this American cathedral was a 20th Century edifice. It was not constructed slowly and meticulously over generations, but was built quickly and efficiently over a period of 83 years, beginning in 1907. This was evident as soon as we entered the building. There was nothing ancient or storied in the church. The stained glass windows, while beautiful and colorful, looked repetitive, as though punched from the same press. I wasn’t swept skyward toward the vaulted ceiling of the church, because a finely meshed screen, stretching across the arches, obstructed the view. I was momentarily disillusioned by this lack of ornamentation, until I remembered that this wasn’t a Roman Catholic temple, filled with Medieval and Renaissance paintings of biblical figures, side altars with statues of saints and madonnas, or row after rows of votive candles. This was a “reformed church”, guided by the principles of Martin Luther and John Calvin, who had wanted to eliminate the gaudy excesses of the Roman church.

The organist began playing as soon as we entered the church, and the music seemed to accompany the swaying motions of people as they slowly walked down the aisles and found places in the pews. I used the musical interlude to explore the side aisles of the church, inspecting the stained glass windows as I walked along. When I joined Kathy in a middle pew, she quickly pointed at the liturgy guide she was holding.
“Look, Tony,” she whispered excitedly, showing me the names at the top of the pamphlet. “There are two women celebrants on the altar. Two women priests will be saying this mass! This is another sign that I was meant to be here.”
“Wow,” I agreed, startled at the idea of actually seeing an ordained female priest officiate at a “mass”. “This will be different,” I added.
Suddenly the organist stopped playing and I heard the unaccompanied, angelic harmonizing of a choir. The soaring and melodic sounds were not coming from the choir loft above my head, but from the back of the church. There I spotted a formally gowned choir in bright robes of white and red. The unique blending of pre-pubescent boy’s voices, mixed with those of men and women, had a wondrous effect. The sounds were soaring and beatific. It was as if a choir of angels had floated earthward and hovered in the back of the church, announcing the beginning of mass and a call to prayer. And then it began, the long and stately processional down the center aisle. Altar servers, dressed in albs and surplices led the way with cross and candles, followed by gowned choir members, boys, men, and women, and then the three celebrants and homilist, men and women. It was elegant and inspiring, and it was only when choir, altar servers, celebrants, and preacher were arranged around the altar that it hit me: This was a high mass!

In my youth, in the 1950’s, Catholic parishes offered one or two “high masses” a month, usually on Sunday or on a feast day. The mass began with a long, stately procession with altar boys carrying candles, crucifix, and an incense censer on a long chain, followed by two or three priests. The mass included a full choir positioned in the second story loft, and there were many musical interludes throughout the mass. These ceremonies usually lasted 90 minutes and I avoided them at all costs. Unlike many older Catholics, I was not upset when those long and elaborate ceremonies disappeared in 1962, with the changes of Vatican II, but I did retain a tiny nostalgic memory of those high days of ceremonial opulence. All my apprehensions and wariness about attending a Protestant service quickly fell away in the wonderful embrace of the Episcopalian liturgy on this Second Sunday in Lent, in the church officially called the Cathedral Church of St. Peter and St. Paul.

The liturgical divisions, sequence, and language of the ceremony were eerily familiar and comfortable for me. Mainly, I suppose, because the prayers, invocations, and responses used in the Episcopalian rite matched up perfectly to the Vatican II missal, which the Catholic Church abandoned this year. To the celebrant’s greeting of “The peace of the Lord be always with you”, the congregation still responded, “And also with you”, instead of the new, retro version of “And with your Spirit.” Another similarity was the use of two Readings from scripture before the proclaiming of the Gospel. The first reading was from Genesis (17:1-7, 15-16), whereby God gave Abraham his new name and repeated the covenant that his wife Sarah would bear a son, and he would become “the father of many nations”. The second was the epistle to the Romans (4:13-25), in which St. Paul pointed out that God’s covenant with Abraham was maintained by the righteousness of Abraham’s unwavering faith, and not through the law. Finally, the Gospel was from Mark (8:31-38), in which Jesus foretold his death and resurrection, and then outlined the steps required of men and women who wished to become his followers. The three selections contained foundational principles of the gospel: covenant, faith, and resurrection. As we settled in our pews to hear the sermon of the invited preacher, Reverend Dr. Samuel Wells, the Dean of the Duke University Chapel. I wondered how he would meld those three important religious principles into one coherent theme, and if I would find it interesting or meaningful.

Looking back on the 7 days we spent in Washington D.C. last March, I have to admit that it reminded me of the time we were in New York, only without the hotel and dining expenses. We also had the added benefit of a vehicle and total access to an apartment, so it was very convenient. We organized tight itineraries, which always got us home by 5:30 pm, just in time for sunset. The trip combined the active itineraries we usually organized for ourselves when Kathy and I travel alone, along with the comforts of coming home at night and relaxing in a cozy setting for dinner and lounging about. We were there through an experimental house-swap with Kathy’s older sister, Mary Ellen, and her husband, Bill. The same day that we flew into Dulles International on Saturday, March 3, Bill and Mary Ellen were winging their way to Los Angeles, to take up residence in our home in Canoga Park, California. We were going to spend the next seven days living in the capitol, while they traveled around the southland. In the past, Kathy and I only visited D.C. for specific, short-term reasons: Toñito’s college theatrical performances, graduations, or weddings, requiring only weekend stays in hotels and brief sightseeing excursions. Actually staying in a comfortable condominium in the Cathedral Heights section of the city, just north of Georgetown, would allow us to leisurely visit places we had never seen before, both in, and outside, the city, and to casually make up our itinerary on a day-by-day basis. We would also finally get the chance of driving in and around the bordering states around the capitol, a task we had always ceded to family members, or by using the metro system. By using my journal, guidebooks, and pamphlets we picked up along the way as reminders, I could almost illustrate our daily adventures like a coloring book of our trip.

On a late Saturday afternoon, after a quick flight across the country, our niece, Margi met us at the airport. This was the first time she had ever done this, and it was a great relief for us to have a relative pick us up and drive us straight to the condo on Watson Place. As I watched the signs and leafless forests pass by, while she and Kathy talked in the front, I noticed that we were taking a new route into the city. When I mentioned this, Margi admitted that each member of her family had their own unique route to their parent’s home, and she preferred entering along the Potomac, through Maryland. When we finally arrived at our destination, she gave us a quick tour of the apartment and an in-service of the kitchen, garage, and laundry, and invited us to dinner that evening. Kathy and I unpacked and toasted a beautiful sunset from the balcony of the condo, thanking our hosts on the other side of the country for their generosity. Later that evening Margi and Ron picked us up and took us to dinner at the Irish Inn at Glen Echo Park, just outside the city, where we got to know her new husband a little better.

As I mentioned earlier, on Sunday, we went to Mass at the Cathedral and then walked through the Glover Park area to have lunch with Brian, the youngest of M.E. and Bill's children. While walking along Wisconsin Ave. we passed the Russian embassy. There we encountered a lively pro-Syrian demonstration across the street from where the voting for Russian Prime Minister was taking place. After meeting Brian, we had lunch at Rockland’s Barbeque and Grilling Company and listened as he filled us in on the family news. He also gave us a practical orientation to the neighborhood, pointing out the easiest places to park and shop. Later that evening we tested out his information by driving to the new Safeway supermarket nearby to stock up on groceries for the week, and familiarized ourselves with the car, garage, and the neighboring streets.

By Monday, the local weather had taken a dramatic turn, and the warm temperatures of Saturday took a sudden nosedive. We were clothed in bundled layers, with neck scarves and gloves as we drove to Hyattsville in Maryland.  Kathy wanted to visit a former colleague who was now working for the Archdiocese of Washington D.C. From those administrative offices we drove to the nearby Basilica of the National Shrine of the Immaculate Conception, which was on the campus of Catholic University, on Michigan Ave. We had visited the Basilica once before, but on this occasion we spent more time wandering through the underground crypt area, inspecting the myriad chapels and shrines. The surprise event of the day was experiencing snow flurries in afternoon as we drove to see the Pope John Paul II Center, which was unfortunately closed. We saw the last of the flurries from the condo balcony, and then took a taxi to meet another nephew, Billy, and his partner Jeff at the Founding Farmers Restaurant on Pennsylvania Ave. for dinner.

I hadn’t noticed it so much on Sunday when we walked to the National Cathedral and down Wisconsin Avenue to Glover Park, but beginning on Monday night, after walking around the Basilica and through the underground crypts, that my knees were beginning to ache. Every evening thereafter they got progressively more and more sore as Kathy and I walked and climbed throughout Mount Vernon, Alexandria, the Newseum, the Pentagon, and Capitol Hill. But each afternoon we recuperated by hoisting up our legs on the balcony coffee table, and raising our glasses in thanksgiving for a marvelous day.

On Tuesday, we again drove out of the city, only this time it was to Virginia to see Mount Vernon and Alexandria. I found driving in D.C. and its adjoining states to be quite an experience. Strangely enough, it reminded me very much of driving in Mexico D.F., only D.C. drivers actually obey traffic laws and signals. However both capitols have streets that suddenly change names, and street signs that are not easily spotted or readable. Traffic is incredibly thick and dense during rush hour because most of the millions of people who work in the capitol don't actually live there. The bridge on-ramps, interchanges, and off-ramps are never labeled clearly nor marked at early intervals, so maneuvering is a nightmare, unless you are already familiar with them. What’s really irritating is to be on a major highway like the Washington Memorial Parkway and never see a marker, sign, or post identifying it. The last thing I ever want to do is find myself driving the roads outside the city at night. There are few street signs and no streetlights. One needs bat-senses to drive those roads at night. I can see now why East Coast drivers mock California highways and freeway signs for being excessive and overly informative. It’s as if California roads were marked for nearsighted tourists and map-less travelers. The only thing orderly and predictable about D.C. is the public transportation system, buses and metro, and the pedestrian-friendly layout of the city. However, despite the difficulties getting there, Mount Vernon and Alexandria were fabulous places to visit!

Before ever visiting Mount Vernon, I assumed it would be a sumptuously, ornate mansion, much like Hearst’s gaudy castle, San Simeon (Xanadu, in the movie, Citizen Kane), in California. So, I was pleased to discover that I was completely wrong. George Washington’s Mount Vernon plantation was very reflective of the Cincinnatus type of selfless, general-farmer that he wished to emulate. It was a neatly laid out, working farm, with a simple, utilitarian manor on a hill. The mansion had the feel of a large bed-and-breakfast, with many, many bedrooms to host the endless stream of visitors who came visiting the first President of the United States from Europe and the other 12 colonies. Although a large dining room was added to the west wing of the house, which also served as a ballroom, the real entertaining must have been done from the back porch of the house, with its beautiful vista of the flowing Potomac. I especially enjoyed the walk around the grounds before and after our tour of the mansion. We explored the gardens and stables, and then walked down a long, shaded, dirt road to the tomb of George and Martha Washington.

I didn’t realize how solemn and reverential the wooded enclosure was until the docent of the tomb shushed a gaggle of noisy elementary school children. They had burst out of the woods, running and laughing, but fell immediately silent at the sight of a tall, trench-coated black man with upraised arms and stony face.
“Please,” he rumbled in the Old Testament voice of a prophet. “This tomb is hallowed ground where the remains of the dead are buried. Respect is required at all times.”
In shocked bewilderment, the six children, along with their two adult chaperones, listened in awe as the docent went on to explain how the bones of George and Martha Washington laid in the two sarcophagi, lying side by side in the vault, and the family remains rested in the back. Two boys knelt in Tebow-like fashion, with heads bowed and their elbows resting on one upraised knee. It was a sober and reassuring reminder that this place was not an interactive children’s museum, but the public cemetery of our first president.

The drive back to Alexandria on the George Washington Parkway was much more relaxing after having already traveled it once. We paused at a few spots to take scenic pictures of the river and two historic forts on the shore, and finally stopped for lunch at an Irish pub called O’Connell’s on King Street. Then we spent the next two hours exploring the Old Town section of the city, visiting the Marina, The Torpedo Factory Art Center, Market Square, and Gadsby’s Tavern, where the retired President Washington held his last military review in 1799. The drive home was thrown into high relief when we missed the Rock Creek Parkway turnoff from the Arlington Memorial Bridge. Suddenly we had to quickly ad-lib and make our way, nervously, through Foggy Bottom, around Washington Circle, along M Street, and finally up Wisconsin Ave. to Glover Park.

On Wednesday we forsook our private vehicle and took the city bus to Pennsylvania Avenue where we met Brian to explore the Newseum. I’d been mildly curious about this news museum since learning that George Stephanopoulos filmed his ABC Sunday morning show, This Week, there. I wondered how they got that marvelous shot of George, with the Capitol building in the background. Kathy, however, had always been especially eager to see it. We hadn’t gone last summer, because I insisted on going to the inauguration of the Martin Luther King Monument instead, so on this trip the Newseum became a priority. With Brian as our guide, we started with the Berlin Wall exhibit on the bottom floor concourse, shot up the elevator to the 6th floor terrace view of Pennsylvania Avenue and the Capitol, and then proceeded to work our way back down, floor by floor. I have to admit now that while it was a long and exhausting tour to fit into one afternoon, it was a truly wonderful experience.

Brian really did a great job of shepherding us quickly and efficiently through the almost overwhelming number of exhibits in the museum. His most impressive moment came when he boldly walked into the cordoned-off Pennsylvania Ave Studio, where This Week with George Stephanopoulos is filmed, and received permission to photograph the set and background. While all the exhibits were interesting, I especially liked the Berlin Wall, the Pennsylvania Avenue Terrace and Front Page Gallery on the 6th Floor, the 9/11 Gallery on the 4th, the Pennsylvania Ave Studio on the 3rd, the Interactive Newsroom on the 2nd, and the Pulitzer Prize Photographs on the First Level. When our knees and feet finally wore out we took the subway metro to Dupont Circle where we lunched at the Circa Restaurant. After separating from Brian, we bussed back to Cathedral Heights. Later that afternoon, after catching a second wind, we drove to the Cathedral for one last visit, so we could walk around the grounds, climb to the Pilgrim’s Gallery for a 360° view of D.C., and tour the underground crypt area. As chance would have it, we also managed to catch a practice session of their magnificent choir in the church. I must confess that I was so impressed with the Cathedral and the Episcopalian services, that if I weren’t Mexican, I’d be very tempted to convert.

On Thursday, Kathy and I again started our day by taking the Wisconsin Ave bus to Pennsylvania Ave and getting off at Washington Circle. From there we walked to the Foggy Bottom Station at George Washington University (GWU), and then took the Metro to the Pentagon. There we met Billy who had arranged a tour of the highly secure center of American military power. I found out just how tight that security was when a military guard, armed with an M-16, stopped me while taking a photograph of Kathy riding up the metro escalator. I quickly learned that photographs were not allowed in or around the Pentagon, even as background shots. Thankfully, he only made me delete the offending photographs from my camera, and then we were free to go. Inside the Pentagon we met up with Billy and his friend, Master Sergeant Bert Gillot, the Non-Commissioned Officer (NCOIC) for Protocol for the Joint Chiefs of Staff, who took us on an hour-long tour of the Defense Department establishment. Our last stop of the tour was the Pentagon Memorial Chapel, which was built at the point of impact where American Airline Flight 77 hit the Pentagon on September 11, 2001. It was the site where the military community came to leave flowers and other symbols of respect and mourning after the tragedy. Only after thanking Bert and Billy for their tour did we find out that the only access to the Pentagon Memorial was from outside the building. We had to walk halfway around the five-sided, public building to find the spot where Flight 77 struck the Pentagon. We stayed for a long time, reading the inscribed messages on the memorials and plaques, and wandering between the barren trees, stark memorial benches, and pools of flowing water. It was a sobering experience, and it took us a while to change mental gears and head back to the metro station. After studying the schematic subway map, we finally decided to take the Metro to Capitol Hill and tour the Library of Congress.

Amazingly enough, with all our planning, driving, and traveling about, the only time Kathy and I got into a snit was at the Library of Congress. I wouldn’t call it a fight, exactly, or even an argument. We didn’t so much disagree, as we simply failed to clearly express our needs and feelings. Before leaving the Pentagon, Kathy said she wanted to eat lunch before exploring the Library of Congress. She hoped to find a restaurant near the Capitol South metro station before proceeding further. My mixed feelings and suppressed thoughts bubbled up as we exited the metro station and I pointed at the nearest restaurants.
“Hmmm, they look pretty crowded,” I said, sounding very pessimistic.
Suddenly Kathy retorted, “Fine then, lets find something to eat at the Library of Congress.”
I hadn’t meant my comments as a criticism or correction to her original idea, but rather than trying to explain, I simply said, “Okay,” swallowing my misgivings of finding a cafeteria at the Library. Looking back now, I should have expressed those doubts and insisted on going to the nearest restaurants and waiting for a table, if necessary. As it turned out, in questioning the security screening guard at the door, Kathy discovered that there were no food facilities at the Library. Kathy then hemmed and hawed about staying or going, going or staying. At first we left the building, only to return, and then we left the building again. By then I was annoyed and frustrated by all this indecision, and my own unwillingness to complain. Kathy’s hunger seemed to be in conflict with her need to satisfy my desire to see the Library. All of these factors were making it impossible to decide on a clear course of action, and preventing me from taking any interesting photographs of the building. Another security guard finally directed us toward a dining area one block away, and we walked to a small diner nearby. That should have been the end of the story until I foolishly expressed my simmering annoyance.
“You know,” I said, unwrapping my napkin from the silverware, “maybe it would be a good idea if we went off on our own tomorrow”. Kathy’s look of wounded pain gave me a momentary pause, but I pressed on. “It’s not like we haven’t talked about the possibility of spending some time on our own. You even mentioned that you want to explore Georgetown.”
Despite my attempts at rationalizing the remark, I knew it wasn’t a nice thing to say, and I saw how she was stung by the frustration and annoyance it conveyed. Kathy stopped talking and said nothing more for the rest of the meal. The stillness was deafening – especially since it had never happened during our entire trip. I regretted my words, but I also knew that at that point, more explaining wouldn’t help. I made a few polite attempts at conversation about the décor of the restaurant, but Kathy wouldn’t respond or engage me, and we ate in silence.
At the conclusion of the meal, Kathy finally looked up and sadly said, “Did you know how awful your statement made me feel?”
At that instant, all I could manage to do was nod and say, “I realized that this wasn’t the best time to say something like that.”
Thankfully, Kathy took that oblique comment as an admission that my words were meant to wound, and she forgave me. The black cloud of hurt-anger passed over us, and we resumed our plans for the afternoon by walking back to the Library of Congress.

The Library of Congress was truly a surprise. I had always assumed that it was primarily a working academic and scientific book room, with lots and lots of desks, tables, and stacks. I did not expect to find an architectural and historical wonder, filled with exhibits, galleries, and art. We gazed at the Great Hall, with it sculptures and murals, toured the second floor exhibits called Creating the United States and The Thomas Jefferson Library, peeked into the Main Reading Room Overlook, and then explored Arts Galleries on the Ground Floor. At the bottom level we happened upon a tunnel that led underground to the U.S. Capitol Visitor Center, on the other side of the hill. We laughingly decided to extend out tour to include the Capitol building, and then took the Metro back to GWU. The next day we actually did decide to spend some time on our own.

On Friday, Kathy went shopping in Georgetown and I took a long walk down Wisconsin Avenue, investigating interesting sites, and taking photographs along the way. I decided to start with Dumbarton Oaks Park, and, if I could, the nearby U.S. Naval Observatory. However, since experiencing the tight security of the Pentagon the day before, I didn’t actually think I’d be able to get very close to the Observatory. You see, although there is a large telescope on the grounds, the site is not an observatory in the traditional sense. It’s actually one of the oldest scientific agencies in the U.S., commissioned by the government for the primary purpose of producing Positioning, Navigation, and the Official Time for the U.S. Navy and the U.S. Department of Defense. Along with those vital functions, the Observatory has also been the official residence of the Vice President of the United States since 1974. So at the back entrance to the Dumbarton Oaks Park, I was surprised to discover an unimpeded walking path that led directly to the rear of the Observatory, and then paralleled the security fence all the way to the Massachusetts Avenue entrance. There, I clearly saw the dome-shaped observatory as I walked along taking photos, and I was a mere stones throw away from the Vice President’s home (well, maybe not that close). When I had my quota of pictures, I retraced my steps to the rear entrance of the Dumbarton Oaks Park, and followed the clearly marked hiking trail that ran along a creek.

It was refreshing to walk along a wooded trail, lined with trees, brush, and wild flowers, and hear the trickle of water flowing over rocks and gravel. The time alone finally gave me a chance to take pictures of the wild daffodills that were starting to bloom, and an opportunity to reflect on our visit to D.C. It was a restful counterpoint to a trip that involved so much action, with tours of museums, churches, and structures of steel and cement. It was there, as I stopped for a moment by a wooden bench overlooking a meadow, that I finally took the time to unpack some of the feelings and reactions I had been storing up over the last week. I thought of people and relatives we had met, the places we had visited, and my unkind words to Kathy on Thursday. Like the murmuring gurgles of the nearby creek, the words of Dr. Wells’ sermon began bubbling in my mind, intertwining themselves in and around my actions and impressions of the last week. Using my recollections of the homily, and a printed version I found on the Internet, I was able to reconstruct aspects of the talk below.

Sitting in the Cathedral, I was brought quickly to attention at the very beginning of the sermon when Dr. Wells posed two challenging questions from the pulpit: “What’s the Christian way to behave right now?” And, “What does it mean to be God’s companion, but at the same time to live in the world?” Having noted the themes in the three earlier readings, I was anticipating that Wells would answer these questions by either concentrating on Abraham’s great faith, or expanding on Christ’s message, that “if any want to become my followers, let them deny themselves and take up their cross and follow me.” Instead, I was surprised to discover that he chose to concentrate on the fact that he was preaching in the National Cathedral and addressing a congregation who probably dealt with laws, litigation, and power. Dr. Wells stated that we could not lead a double life, inhabiting two worlds, the secular and God’s world, at the same time. He proposed instead that we lived in only one world, but needed to speak two languages: the language of contracts and the language of covenants. The idea of contracts went back to the days of Thomas Hobbes and John Locke, when they imagined a time when human beings had no way of trusting one another or holding one another to promises. These philosophers supposed an original agreement whereby everyone gave up some of their individual rights in return for peace and security. This “social contract” created a civil state to protect people’s rights and arbitrate disputes. The dominant word was “contract” – a voluntary agreement between two parties that creates an obligation that can be enforced. But, Dr. Wells insisted, there was another, older language that went back before the language of contracts. This was the language we found in Genesis in the Sunday’s reading – the language of covenant. Genesis describes the covenant God made with Noah, Abraham, and Moses. The whole dynamic of the Old Testament story is of whether God would be faithful to these covenants, even when Israel constantly broke them. These two languages, however, were also very different. Contracts cover limited matters and are a way of keeping them under control, while covenants are about powers that we can never truly hope to control. Covenants are about the most precious things in our life: Who will be holding your hand when you die? Who do you turn to when you are at a crossroads in your life? What gives you a sense of community and belonging, and makes you feel understood and at home? Contracts require a third party to whom we can appeal, but parties to a covenant have no court of appeals. There is not compensation for breaking a covenant, because the covenant was never a means to an end. A covenant, Dr. Wells pointed out, be they between friends or relatives, churches or neighbors, are ends in themselves.

However, Dr. Wells warned, we should not simplistically characterize all contracts as worldly and covenants as heavenly. Instead, he stressed, that we needed to be wary of the one and aim for the other. He noted that Christians often mistakenly start by assuming a covenant with a person without taking the time and care of getting the contract right. “Let’s get the contract right”, he insisted, “and not rush into a covenant.” He guessed that this confusion between contract and covenant uncovered a big part of our misery in life: going through the motions of relating to one another as if we’re in a covenant, but the reality was we felt that the other person wasn’t keeping the terms of the contract. In conclusion, Dr. Wells summed up by advising us to “take contracts seriously, but never assume we can run our whole lives by contracts. Instead, try turning contracts, slowly but surely, into covenants. Contracts can give us security and trust, but only covenants can bring joy and delight.”

While sitting in the Cathedral pews, I at first understood the sermon to be a very cerebral analysis of contracts and covenants. However, now in the shaded solitude of Dumbarton Oaks, the ideas came back to haunt me. Looking back at my interactions with Kathy, relatives, and friends over the course of the week, I realized that the language of contracts and covenants, that Dr. Wells described, was really a way of communicating and maintaining quality relationships with people. In too many marriages, families, and friendships, the belief that they are firmly based on the bonding covenant of love, becomes a license for expressing destructive opinions, statements, or actions that wound or cause injury. In fact, loving and caring covenants can only exist when they are based on the bedrock of fair and just contracts. The same is true for relationships – be they commercial, civil, or familial. When Dr. Wells advised us to “get the contract right”, he meant for us to establish and maintain relationships that are fair, honest, and just. From that beginning, the relationship can grow and evolve into a covenant wherein our actions should always guided by care, empathy, and love. I’d slipped up with Kathy on Thursday. I’d forgotten the fundamental principles of a relationship (contract): being honest and open about concerns or doubts. Instead, I let my feelings simmer and stew, allowing my annoyance to grow into anger that finally found expression in a mean and hurtful statement, that threatened the mood of the entire day. I hoped that I had learned something from Dr. Wells in Washington D.C., the hub of our nation's laws and contracts, that while we aspire to maintain loving covenants with friends, relatives, and spouses, we must “take contracts seriously”, and treat those same people with fairness, honesty, and respect (For the complete text of Dr. Well’s sermon, link to: "There’s Two Ways We Can Do This”).

When I look back on this trip and ask myself, “Why did we do it?” The answer is, “Because we could!” Our current state of retirement and part-time work allowed us to trade homes with Bill and Mary Ellen so we could visit D.C. without the restricting constraints of time, hotel, and expenses. I will confess that of all our stops, the most enjoyable visits were to the National Cathedral and Mount Vernon. The Mass on Sunday, with our follow-up visit to the Cathedral on Wednesday really wowed us. I had considered framing the story of this trip about Lent, but I eventually realized that any tale of this visit had to center around the National Cathedral on a Sunday afternoon, and the language of covenants.

If you are interested in seeing more pictures of our travels around the Washington D.C. area, click on the links below to access my Flickr Albums:

2012-03-03/10 Westchester Place

2012-03-04/07 National Cathedral

2012-03-05 Basilica of the National Shrine

2012-03-05 Catholic University

2012-03-06 Mount Vernon

2012-03-06 Alexandria

2012-03-07 Newseum

2012-03-08 Pentagon

2012-03-08 Library of Congress

2012-03-08 U.S. Capitol

2012-03-09 Dumbarton Oaks

2012-03-09 Georgetown

The Chosen

Nov. 13th, 2011 11:50 pm
dedalus_1947: (Default)
It was not you, who chose me,
But I who chose you,
And appointed you
To go and bear fruit that will remain,
So that whatever you ask
The Father in my name,
He will give you.
This I command you:
Love one another.
(John 15: 16-17)


The Cathedral of Our Lady of the Angels has been in operation for nine years now, but many Catholics in Los Angeles still don’t like it. I have to admit that it is a challenging structure to appreciate, having none of the soaring aesthetics and inspiring pinnacles and towers of the beautiful gothic cathedrals of Europe. The first time I saw it in 2002, Our Lady’s Cathedral looked like a boxy, adobe mission church on steroids. Standing with my wife Kathy on the corner of Grand Avenue and Temple Street, I again thought that while the architecture might complement the semi-arid topography of Southern California, it still looked like a sandstone-colored presidio with a bell tower. That impression would change, I knew, once we entered the building, and passed through the enclosed hallway, along the side of the church. Suddenly we would be met with an explosion of all-embracing, streams of golden-hued light, which fills the vast worship space with glowing color. It’s as if the floor, aisles, and pews vanished in a splash of glistening air molecules, leaving only the elevated, tapestry walls, and hovering windows to guide our way to the altar. The interior of the Cathedral, with this incredible use of light through specially glazed windows, always affects me that way. I feel as though I’m actually in the company of the “communion of saints” suspended on the wall tapestry, and in a place no longer on this earth. Only the feel of the printed program in my hand reminded me that we were in this holy space on this particular Saturday morning to witness the ordination of our brother-in-law Dick, as a Permanent Deacon of the Catholic Church.






About five years ago, when I learned from Kathy that Dick intended to study for the diaconate and become a deacon of the church, I was surprised. Oh, I knew that he was a good family man, a serious Catholic, and very active in his home parish, but to actively seek ordination into a sacred order of the Catholic clergy was something else. I always thought of the diaconate as a transitional order for men on their way to the priesthood. For example, Father Dave, Prisa’s Carmelite friend who baptized her daughter Sarah in May, was ordained a deacon before receiving Holy Orders as a priest (see Child of God). Dick, on the other hand, was already a loving husband, a caring father, and a successful banker and businessman, so I couldn’t conceive of him aspiring to anything like the priesthood. I still remembered Dick as the determined young suitor from Notre Dame University, who was so in love with Kathy’s sister, Patti, that he followed her to Los Angeles after his graduation in 1975, and courted her relentlessly until they married in 1977. Dick was a serious-minded kid from Green Bay, Wisconsin who, once you got to know him, loved to converse, argue, and laugh. He had a wry sense of humor and was doggedly persistent in achieving all his goals. I got to know him best during his early-marriage days, when he and Patti moved into their second-floor apartment in Glendale and we lived in Reseda. We doubled on dates sometimes, but mostly visited each other. Patti and Dick were also regular babysitters for our first child, Toñito, and loved playing with him, and watching him unfold into childhood. They became annual guests at my mother’s Posada parties on Christmas Eve, after my sister Stela invited them during an Oktoberfest encounter. When their own children, Danny and Brigid, came onto the scene, they purchased homes in the South Bay section of Los Angeles, and our interactions became scarcer and scarcer, occurring mainly during general family celebrations and get-togethers.




I knew Patti had become deeply involved in the religious activities of her parish when she was named Director of Religious Education (DRE), but I knew little of Dick’s religious interests, other than his membership on the parish’s Finance Committee. When I learned that his pastor had recruited him as a candidate for deacon, I was surprised. When I was told of the time and training required for the diaconate, I was stunned. The diaconate required a four to five year commitment for both the candidate and his wife for weekend classes twice a month, and a weekend retreat twice a year. On one occasion, while visiting us after one of these training days, Dick described his curriculum. His work consisted of a lot of academic study of the bible and exegesis of the Old Testament, and lots and lots of spirituality workshops to foster constant prayer. Prayers, and the integration of the Liturgy of the Hours into his daily life, were the best part of the experience, he explained, and the hardest. I remembered thinking at the time that prayer was probably the keystone to a meaningful church ministry. Dick had the intelligence, common sense, patience, and caring to do all the work required, but prayer, and the support of his wife, Patti, would be his only real help in the years ahead.


It has been five-months now since Dick’s ordination on June 11, 2011, and I couldn’t tell you why it took me so long to write about it. I suppose I was a little awe-struck by the occasion, the setting, and the ritual, and needed some time to process the event and everything I learned about duty, service, and Christian love.

The day was overcast and cold – perfect weather for a June morning when formal attire is required, and men and women come dressed in robes and miters, suits and dresses. I had never been to an ordination ceremony of any kind and was unsure about what was going to happen. The interior light of the cathedral glowed in a rich golden hue, and cast an ethereal haze on all the proceedings. The pews were divided into clearly marked sections with red signs on golden rods, indicating the different seating arrangements. The tapestry saints hovered above the heads of the seated guests, giving the impression that they too had joined the viewing of this important event. An usher guided us to an area at the side of the altar, reserved for the candidates and their families, and there Kathy and I found the rest of our party. Dick’s mother and two sisters were already seated, along with three members of Patti’s family, her sister Tootie, with her daughter Maria Teresa, and our brother-in-law, Luis. We quickly spotted Patti and Dick’s children, Danny and Brigid, standing in the back of the pews, and looking to the needs of their grandmother, aunts, and uncles. Eventually Dick’s brother, Bob, and Patti’s sister Tere, with her two daughters, Maggie and Nora, would join us before the start of the ceremony. We were near enough to the altar to insure close-range photography of the sacramental ritual, and I began snapping pictures of the setting until a booming pulpit voice from the presiding priest stopped me cold.
“This liturgy is being photographed by a professional photographer,” he stated, in a firm and commanding tone. “To maintain a spirit of reverence and solemnity for the ceremony which is to come, please refrain from taking photographs or videotaping during the liturgy. Also, please turn off cell phones and pagers. Thank you for your cooperation.”
Normally I would have interpreted this prohibition as a ban on the use of flash photography, but something in the unyielding voice and manner of the priest cowed me for the remainder of the ceremony. To my regret, I sullenly obeyed these instructions for most of the rite, until Kathy and Luis’ urgings finally melted my self-imposed resolve in time for me to take some photos of Patti at the conclusion of the ceremony.






Even my dampened mood could not dim the pomp and majesty of the opening procession, as wave after wave of bishops, in their immaculate white robes and mitered hats, followed by tides of monsignors, pastors, priests, and deacons, flowed down the center aisle to take their places in the sanctuary of the altar.  At the end of this ribbon of gold and white, came 14 men in plain, white albs, accompanied by their wives, who joined their families in the side pews to listen and watch the unique ceremony that followed. It became obvious to me right away that the readings and gospel were designed to spell out the duties and obligations of these future deacons. The first reading from the Acts of the Apostles (Acts 6: 1-7) was very forthright, and it explained that when the early Christians began complaining to the 12 apostles that widows and orphans were being neglected in the daily distribution of food, the apostles decided that “it is not right for us to neglect the word of God to serve at table.” So they chose 7 reputable men, “filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” Those seven became the first deacons of the Church. Similarly in the second reading (1Timothy 3: 8-10, 12-13), the epistle itemized very precisely how deacons were to live and act: “deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Moreover, they should be tested first; then, if there is nothing against them, let them serve as deacons. Deacons may be married only once and must manage their children and households well. Thus those who serve well as deacons gain good standing and much confidence in the faith in Christ Jesus.” Thankfully, the Gospel of John (John 15: 9-17) was a little more uplifting in its message to the deacons. In it Jesus explained, “it was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he will give you”. Then Jesus gave his disciples their clearest order: “This is my commandment: love one another as I love you.” At the conclusion of the Gospel, each of the 14 men were called up by name before the archbishop, and formally “elected” as worthy candidates for the diaconate before sitting around the altar to hear the homily by The Most Rev. Jose H. Gomez, Archbishop of Los Angeles. I remember leaning over to Kathy and saying something like, “I didn’t realized how difficult this ministry was going to be.”

The homily was a reflection on the readings and a clarification as to what the archbishop saw as the role of the modern deacon. He reiterated that “by the laying on of hands” they would join the long line of deacons and saints that stretched back to the very founding of Christ’s Church. He stressed the gospel’s message that they were chosen to this service by Christ himself, and it was incumbent on them to continue a life of prayer, wisdom, and knowledge. He reminded them that their ministry of service was not only about actions and activities, but doing them with love. Archbishop Gomez repeated Christ’s words that they were commanded to love, “to love even to the point of laying down your life for the love of God and the love of your brothers and sisters”. He ended his message by demanding their obedience. Although he stated it gently, by saying, “As those early deacons did, I urge you: stay close to me as your archbishop, and I will stay close to you as my deacons” – it was very clear that they would be working for him.

To be honest, I was more than a little stunned by the readings and the archbishop’s homily. A job description was being announced that stressed four points: 1) There weren’t enough priests to proclaim the Word of God and serve the needs of the people of the Church, so deacons must provide those services; 2) Deacons must lead righteous and selfless lives, and act beyond reproach; 3) Deacons are chosen by Christ and they are commanded to serve and love the people they serve; and finally, 4) Deacons are to obey the archbishop – they were the bishop’s men. This is not what I expected to hear in an ordination that I imagined would be akin to a graduation ceremony. I assumed that for laymen not continuing toward the priesthood, the deaconship was a sort of honorary degree given by the Church to recognize their dedication to a parish. On previous occasions, I’d seen deacons on the altar with priests, participating in the sacrifice of the Mass, or acting as a priest’s representative at the burial portion of a church funeral. These appearances seemed ceremonial, and the deacons, in their robes and vestments, were simply acting as sacramental substitutes. That image of a deacon didn’t fit the job description I was hearing now. In essence, deacons were to do the heavy lifting of the Church, and they showed up when a priest was not available, or could not complete the Spiritual and Corporal Works of Mercy that were necessary to sustain a church.



Following the homily, the proceedings resumed their traditional ritual flavor, with carefully choreographed words and movements. The ceremony resembled a sacramental production number filled with inspirational singing, movements, and prayers, all meant to transport these men into another realm beyond the senses. It began with each candidate kneeling and placing his hands in those of the archbishop and declaring his promise to fulfill his duties by saying aloud, “I promise”, or “prometo”, as a sign of obedience and commitment. Then they prostrated themselves before God and the assembly to pray the Litany of Saints, and beseech their help and intercession. Caught up in the significance of this posture and prayer, I actually felt for a moment that the candidates were joined in communion with the saints on the wall tapestry, who leaned forward to answer the supplication with a resounding, “we will”. Then came the laying on of hands in which the archbishop placed his hands atop the head of each candidate in silence and conferred the sacrament of ordination. Finally, after a prayer of consecration, the new deacons stood around the altar as their wives and pastors vested them with the symbols of their office. There I saw the two people most instrumental in Dick’s investiture, his wife, Patti, and pastor, Monsignor Barry, hang the stole from his shoulder to his side, and then dress him in his dalmatic robe.






I thought the ceremony was over at that point, until I saw the new deacons lining up for another ritual. Once again, each deacon knelt before the archbishop, who handed him an oversized, Book of Gospels, with the words:
“Receive the Gospel of Christ, whose herald you are today. Believe what you read. Teach what you believe, and practice what you teach”.
Archbishop Gomez stated this litany 14 times, and each repetition drilled the significance of the words deeper and deeper into my consciousness. What a simple and overpowering mandate: To be consistent in believing, teaching, and practicing the lessons of the gospel.
“Man”, I thought to myself, “if there was ever a hint of envy or awe at the ministry Dick was choosing, it disappeared with those words.” The new deacon was beginning an amazing journey on a new and challenging road, and the map was being spelled out for him in those 23 simple words.



Then each vested deacon arose, holding his book high over his head, and walked back to the pews to symbolically place it in the hands of his wife and partner in ministry. It was at that point, with Luis and Kathy urging to take a photograph of that exchange, when I realized I had blown it. Not only had I failed to record all the important scenes and images of this ceremony, but the one I regretted most was the moment Dick’s eyes met Patti’s, and she accepted the Book of Gospels into her hands. I imagined those eyes communicating his love and appreciation for her constancy over these last 5 years, and admitting that he could not travel this new road alone. Only her love and companionship could sustain him. The Sign of Peace ended the investiture portion of the ordination and the mass proceeded with the Liturgy of the Eucharist.



As moving as all these moments were, a particularly emotional moment occurred near the end of the service, when each of the 14 wives was called forth to the sanctuary to receive their certificates of completion of the deaconate program. Patti left Dick’s side and joined the circle of women around the altar, and I finally was moved to take out my camera out and record those important images. Then Archbishop Gomez, the other bishops, pastors, and priests thanked and applauded the work, dedication, and commitment of these women, who were asked to play such a major part of the diaconate ministry. They would not wear a title or the vestments, but they were the rock on which the foundation was laid, and they merited the recognition. I continued taking pictures until the end of the ceremony when Patti and Dick joined the recessional line and walked down the central aisle of the Cathedral and out the door.







Following the liturgy, the newly ordained deacons and their wives proceeded to the Cathedral Plaza where the deacons gave their first blessings to fellow parishioners, family, and friends. There is long-held belief among Catholics that the first blessings of newly ordained priests or deacons are extraordinarily powerful. I’m not sure if I believed that, but I still felt an overpowering imperative to congratulate and hug this man, brother-in-law, and friend who had chosen such difficult and loving journey for the remainder of his life. To me, Dick would always be that Young Lochinvar who came out of the mid-West, to woo and wed the smart and beautiful Patricia Greaney. Only now he was also a deacon, a man of God, in the service of Christ and his teachings. So I figured I’d hedge my bets and ask for his blessing anyway.





If you are interested in seeing more photos of the ordination, click on the link: 2011-06-11 Deacon’s Day.
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“Here comes the story
Of the Hurricane!”
(Hurricane: Bob Dylan – 1975)

There is always a back-story or side dramas to large family weddings, and Margi and Ron’s nuptial and reception on August 27, 2011 was no exception. There was a lot going on that weekend in Washington D.C.: this was the second marriage for both, their respective families were meeting for the first time, an earthquake had rocked the city for the first time in 100 years on August 23, a massive Martin Luther King Jr. Memorial Commemoration ceremony was scheduled for that Sunday, and Hurricane Irene was threatening to flood and blow the Eastern seaboard into darkness and paralysis on the day of the wedding. Surprisingly, only two or three guests cancelled their plans to attend for fear of the storm, and the remaining 165 showed up to challenge the media-hyped, climatic event, and celebrate the wedding.

Kathy and I decided to attend Margi’s wedding almost as soon as it was announced earlier this year. Our calendar was clear, and an opportunity to celebrate with family we love, in a city we greatly enjoy, seemed a perfect thing to do on the weekend before the Labor Day holiday. Since we were booking our flight so early, Kathy took the lone precaution of buying travel insurance, just in case some unforeseen calamity did occur. That should have been our first clue that unusual events would occur on this trip – even though we never questioned our decision. The Kirst’s are an entertaining and hospitable family, and Margi is a special person.  She is the eldest child of Mary Ellen and Bill, the first grandchild in the Greaney family, and Kathy’s first niece. I quickly noticed her charm, intelligence, and humor during the days that I was dating Kathleen. Later, I took special note of her serious interest in Spanish and Latin American History and culture, topics that formed the core of my own post-graduate studies.


It proved to be a tempestuous weekend filled with scheduled and impromptu activities, events, and visits. We arrived at Dulles Airport at 3:00 p.m. on Friday, and were met by Kathy’s sister (and the mother of the bride) Mary Ellen and her daughter Katy. They drove us to the Key Bridge Marriott in Arlington, Virginia, where Kevin and his wife, Anastasia, were also staying. As is our custom when traveling, Kathy and I immediately went exploring the top-floor ballroom area with its panoramic view of the Potomac River, Georgetown, and D.C.; and then went searching for the Rosslyn Metro Station, which was about three or four blocks away. There we ran into Kathy’s sister, Meg, and her husband, Lou. Billy, Margi’s brother, was touring them about the city. That Friday evening we all went to a post-rehearsal barbeque in Bethesda, Maryland, and then met up with Brian, the youngest of the Kirst family at the Marriott bar for a nightcap. There, on the overhead, high-definition television, we listened to the dire forecasts of the impending hurricane, which was expected to arrive in D.C. on Saturday afternoon, and peak in the evening.




The weather on the wedding morning started out gray, overcast, and breezy, and continued to deteriorate all day long. Raindrops were just falling as we left Saint Bartholomew’s Church in Bethesda, after the ceremony. The winds increased on the drive to the Officer’s Club at Fort Myer, where the wedding reception was to be held, and the storm slowly closed around us during the meal and festivities, and intensified throughout the day. That development eliminated any possibility of going outdoors to explore the historic army base which includes Arlington Cemetery, and occupies the heights above Washington D.C. This military post stills serves as the home of the Army Chief of Staff, and it once housed the famous generals of World War II: Douglas MacArthur, George C. Marshall, Dwight D. Eisenhower, and Omar Bradley. In fact, the club itself was named after “Old Blood and Guts” himself, George C. Patton, and featured his martial portrait in the lobby.




Along with many out-of-town guests, Lou spent the early moments of the reception on his cell phone re-booking his cancelled Sunday morning flight out of Dulles for one later in the afternoon. When that task was completed, he relaxed to enjoy the dancing, dining, and speeches that followed. The bride’s family produced three show-stopping moments during the celebration: the Father-Daughter dance, in which Margi and Bill bopped to the tunes of “Rock Around the Clock”; Bill’s toast to the bride and groom; and the Kirst Kids present – Margi, Katy, Billy, Kevin, and Mary –  performed an impromptu line-dance to Garth Brooks’ “Friends in Low Places”. Kathy, remembering Bill as the earnest, college swain, courting the affections of her eldest sister in marriage, was most touched at the sight of them dancing wistfully, in quiet solitude, to the last song of the afternoon. Our only serious worries at that point were possible power outages caused by downed trees and road closures due to flooding.


 

After the reception, it seemed like we barely had time to change clothes, snap a picture of the descending storm from a top-floor window of the hotel, before again meeting with Meg, Lou, and Billy at a classy downtown bar called Off The Record. This popular, basement watering hole was located in their hotel, the Hay-Adams, a luxurious place, located across from Lafayette Square and near the White House.  Two martinis later we had stopped worrying about the tempest raging outside and were even ready to forgo a cab ride and walk the 2 or 3 blocks to the Siroc Restaurant. Although dinner was a gastronomic blur, the walk back was unforgettable. During our homeward journey, we were tossed about by blasts of gusting winds, left defenseless with umbrellas turned inside out, and drenched by sheets of slanting rain.


 

Everything changed on Sunday with the passing of the storm, and Washington D.C. was suddenly at its summery best! After a breakfast with Brian and his friend Phil at the hotel, Kathy and I purchased metro day passes and travelled to the Smithsonian Station on the National Mall in search of the Martin Luther King Jr. Memorial. The new monument was to have been commemorated that day, but the elaborate ceremony had been cancelled due to the hurricane. By noon, the few remaining clouds had turned white and cottony, leaving a deep blue sky and brilliant sun. At first we followed the customary route down the center of the mall, along the gravel path, walking past the Washington Monument, and heading to the Reflecting Pool. I assumed that the MLK Memorial was close to the Lincoln Monument, but thankfully, a doubting Kathy asked a Park Ranger for directions and we veered off toward the sidewalk along Independence Avenue. As we caught sight of the vast Tidal Basin, with a gleaming Thomas Jefferson Memorial on the opposite shore, Kathy mentioned that she remembered the FDR Memorial somewhere near the basin’s walkway. Eager to see it, we walked along the shoreline of the lagoon, through a thick grove of cherry blossom trees. Looking up we both suddenly saw the gleam of a shining boulder top. Getting closer, we realized that we had inadvertently come across the MLK Memorial from the rear, through the tidal basin entrance.




The monument was eye-catching and impressive. In close proximity to the three gleaming, towering, blocks of granite, one immediately grasps the mountain metaphor and its theme of hope for civil and racial harmony. However, the monolithic statue of King was oddly stoic, and a bit forbidding, as it stared across the Tidal Basin, studying the edifice built for Thomas Jefferson, author of the idealistic, Declaration of Independence. I couldn’t help feeling that King’s features betrayed a critical attitude toward the eloquent exponent of The Rights of Man – a look that expressed the concern that his Dreams for equality, justice, integration, and racial acceptance were still unfulfilled in America.





Returning to the Smithsonian Metro after a brisk walk through the mall in rising temperatures and blazing sun, we decided to cool down with lunch at Dupont Circle. There we took stock of the rest of our day, which entailed returning to Arlington, taking a cab for dinner and an overnight stay at Mary Ellen and Bill’s home in the Glover Park area of D.C., and then taking an evening tour of the monuments with their son, Billy. On previous visits to D.C., I had caught glimpses of the larger, well-lit monuments while crossing the mall on cab rides from one part of town to another, but I’d never seen them closely at night. Billy’s offer to guide us, and, along with his friend Jeff, lead a photographing expedition of the mall, was a special treat.


That evening, listening to Billy and Jeff describe the sights of the mall, and pointing out interesting, historical facts, I realized that these two, longtime residents really loved this city. I’d always assumed D.C. was simply a convenient rest stop for the Kirst family, a place their parents could send the children to college, and take a breather from their lifelong travels around the world. Billy had been born in Iran, and lived in Italy, Poland, Russia, and Germany, and attended college and grad school at John Hopkins University in Maryland, and Georgetown University in D.C. All that time I smugly assumed that he would eventually make his way back to Southern California, the place his parents were raised and lived up until 1974, and where most of his aunts, uncles, and cousins resided. Now, as I saw the way Billy lovingly framed and balanced his nighttime photographs of the locations and images we visited, and listened to Jeff’s back-stories about the historical persons they memorialized, I wondered if they would ever leave. That evening we visited the FDR, MLK, and Lincoln Memorials, and walked around the Korean War and Viet Nam War Veteran Memorials, before returning to spend the night with M.E. and Bill.





The mall and its memorials turn strangely haunting and reverent at night. The Martin Luther King Jr. Memorial looked decidedly different against a black sky, its appearance changing from rugged, chunks of pink granite, to smooth, gleaming marble. The Korean War statues looked like a scene from the movie, The Fog, with its tableau of a slowly emerging lost patrol, rising from the misty darkness that enveloped them. But as always, the most powerfully evocative monument for me was the Vietnam War Memorial. Even with its black-on-black appearance at night, the names of my high school friends were still distinguishable on the dark, obsidian wall naming the dead. In the cool darkness of evening, with each location leaving its own special impression on us, we finally made our way back to the home of Mary Ellen and Bill, and an end to another very long day.






Our last morning in D.C. was spent exploring the Cathedral Heights area near the home of M.E. and Bill. We couldn’t enter the National Cathedral, because it was fenced off since the 5.8 earthquake toppled a few of its towering pinnacles, but we did manage to explore the grounds a bit, and entered St. Alban’s Church before heading back to the Glover Park area. Later that afternoon, after packing and chatting with Mary Ellen, we left for the airport, caught the 3:30 p.m. flight, and arrived home at 7:30 p.m. That evening, Kathy and I sat in our slowly, cooling living room and reflected on the events and back-stage dramas of the last four days. Over raised glasses, we congratulated ourselves on enjoying another marvelous trip together – an opportunity to celebrate a marriage during a hurricane, reconnect with distant family members and meet their significant friends, inaugurate a new memorial, and photograph national monuments in a totally new perspective. All in all it was a fabulous and worthwhile venture.




If you are interested in seeing my Flickr albums of the memorials and monuments I photographed on the National Mall, click on the links below:
 
2011-08-28 MLK Jr. Memorial
 
2011-08-28 FDR Memorial
 
2011-08-28 Korean War Veterans Memorial
 
2011-08-28 Lincoln Memorial
 
2011-08-28 Washington & Jefferson Monuments
 
2011-08-28 Vietnam War Memorial
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I dig rock and roll music,
And I love to get the chance to play,
(And sing it).
I figure it’s about the happiest
Sound going down today.

The message may not move me,
Or mean a great deal to me,
But hey! It feels so groovy to say!
(I Dig Rock and Roll Music: Dave Dixon and Paul Stooky, 1967)

 “Isn’t that ‘Rock Me on the Water’ by Linda Ronstadt?” Greg asked, pointing at the portable iPod player on the deck emitting the song. He was visiting Kathy and me in Ventura last month, and we were all sitting in the front patio.
“Yeah,” I replied. “I have her on my iPod, isn’t she great?” Before I could expand on the topic, Greg continued.
“That’s the Jackson Browne song she performed on her 1971 album. Did you know that Don Henley and the guys who eventually formed the Eagles backed her up on the recording? That is a great album”.
“It’s from our old records,” Kathy added, setting a dip platter on the low-lying table between the patio chairs. “Tony converted his entire LP collection to digital so he could hear it on his iPod. Isn’t it fabulous?”
“Really?” Greg exclaimed. “You converted all your vinyl albums?”
“Practically,” I explained. “I haven’t converted the Christmas albums yet, but I digitized most of them.”
“Man,” he added. “I don’t even have a stereo turntable anymore. I should give you my old vinyl albums, they’re just sitting in the garage collecting dust”.
“You’re kidding!” I shouted, staring at him in disbelief. “You’d give me your entire record collection?” I felt like Ali Baba, dumbfounded by the sight of the hidden treasure of the Forty Thieves after saying the words, Open Sesame.
“Wait a minute,” Greg added, disconcertedly. “Your eagerness is making me uneasy. Maybe I should rethink this.”
“You don’t have to give them to me,” I hurriedly assured him, fearing the treasure would fade like an Arabian Nights tale. “I would just need to borrow them for a while, so I could convert them. You would get them back.”
“I don’t think you realize how many records I have,” Greg said. “You may be biting off more than you can chew.”
“I can handle it,” I said confidently. “Just consider it, won’t you?” I pleaded. “You would have all those old tunes at your disposal on your iPod or iPhone. It would be like rediscovering them all over again.”
“It is tempting,” Greg said. “Let me think about.”

I started dating Kathy in spring of 1973, but I didn’t really begin interacting with her family until 1974, when I ran into her younger brother Greg at UCLA. He was a freshman Biology student and I was just starting my post-graduate work in Latin American Studies. Talking to him on the bus, to and from Lot C, on campus, or in Westwood Village, I learned of his fascination with the 1960’s - the events, the people, the counter-culture, and especially the music. Despite our age differences, we talked easily and I discovered that he liked many of my favorite artists: Bob Dylan, Joan Baez, John Stewart, and Linda Ronstadt. On the other hand, I never really got a handle on the 70’s music scene. Disco, progressive rock, punk rock, and new wave music left me far behind once I got married, started a career in education, and raised a family. Greg, however, was able to navigate this landscape easily, and he moved back and forth in his musical tastes and appreciation throughout the 70’s and 80’s.

When Kathy and I married in 1975, Greg helped us select and set up the first stereo system in our Santa Monica apartment. There he inspected and played the records Kathy and I shared; oddly, I never got a clear idea of the record albums he actually owned. He seemed entirely open to all types of music. When we went to record stores, he spent hours wandering over EVERY section: country western, rock, hard rock, rhythm and blues, jazz, and folk music. He carefully studied the jacket covers and liner credits of the albums he liked, and identified the names of the contributing musicians. Then he researched these artists, looking up their records, albums, or musical associations. Only on rare occasions did I ever see him actually buy a record, but I suspected he had an extensive collection. Greg was one of the few people whose musical taste I completely trusted. Besides Kathy, he was the only person who risked giving me music albums from unfamiliar artists, like Steely Dan and George Benson, as gifts. He was also one of the first persons I knew to switch from vinyl to compact discs (CD’s). Eventually, as we got older with families, children, and other responsibilities, I lost touch with his musical preferences. Yet, I was always curious about his vinyl collection, and his choices of music during the 70’s and 80’s, wondering if it was truly as wide and eclectic as I suspected. Well, after a 30-year wait, the mystery ended last week. Greg reconsidered my offer and called to tell me that he had dug his entire vinyl collection out of storage and organized it for transportation. On Saturday, August 28, 2010, with the help of his son, Clark, he deposited five plastic crates, filled with LP’s, and placed them on the floor of an unoccupied bedroom of my house. I was about to begin a yearlong Vinyl Music Project.

Greg had organized the records into the crates by artists and some broad genres: “solo artists”, “rock groups”, “soundtracks”, “Irish music”, “instrumental & classical”, and “jazz”. He was quick to point out that the library also contained some musical easter eggs of his wife, Anne, as if to excuse himself for their presence (the only records that were obviously Anne’s were Claudine, by Claudine Longet, and some Marymount High School Spring Sing recordings). I counted a total of 426 albums by 191 artists, beginning with Alabama’s Alabama, and ending with Warren Zevon’s, Warren Zevon. The time span of the collection ran from the late 60’s (1967) to the mid 80’s (1987), when Greg changed over to a CD format. The bulk of the vinyl records covered the 1970’s, and concentrated on rock, folk and country rock, and rhythm and blues. Although I was familiar with the names of many of the artists, I had never heard most of the albums Greg owned. To convert this library into digital recordings I would have to play and listen to every single one of the 426 albums! Why would I want to take on such a monumental project? Was Greg right, was I “biting off more than I could chew?” I suppose I’m considering it for three reasons: curiosity of the contents of Greg’s albums, preserving the original vinyl sound, and accepting a new challenge.

Just looking at Greg’s records, their album covers, and the musicians who performed them, compels me to listen to them. It would be wonderful, like traveling in a time machine and listening to the authentic sounds of the period. The 70’s were a time when I wasn’t buying many records, and not paying attention to music outside of the top 40 hits on the radio. Buying The Best of compilations was never the same as listening to complete albums by great musicians. The albums expressed the musical vision of the artists and their sounds. Greg also confessed that his vinyl collection had been in storage and would probably never be played again. That is what happened to most vinyl libraries. They were stored, sold off at garage sales, given away, or trashed, in the mistaken belief that they would be replaced with compact discs. The truth was we would never replace all of our old records on a one-to-one basis with CD’s. It was simply too expensive, and our musical tastes had moved on. What was left was a gaping hole in the musical histories of our lives. Converting those vinyl records to digital form would allow me to fill that hole for Greg, for myself, and for others who wanted to hear them, and do it with the original sound of stylus on plastic. Finally, I wanted to undertake this project because it was HUGE. It presented me with a challenge, and an experience to write about. I could begin a new blog series called “The Vinyl Music Project (tagged: vinyl). I also suspected that finishing this project would give me a level of satisfaction comparable to climbing Mt. Whitney, running the L.A. marathon, or skydiving.

After much thought, I decided to begin my conversion project with the works of Neil Young, the folk rock musician who played with Buffalo Springfield and Crosby, Stills, and Nash. Greg has 20 albums by Neil, beginning with his debut album Neil Young in 1968, to 1986 with Landing on Water. The second most popular artist is Van Morrison with 18 albums, covering 1967 to 1987. I’ll keep you informed about the project.

dedalus_1947: (Default)

Start spreading the news,
I’m leaving today.
I want to be a part of it,
New York, New York.
(New York, New York: Fred Ebb and John Kander)

A trip can be a vacation, and a vacation can be a trip, but the activities of each can be very different. While lying on the glistening beaches, and lounging on the white, patio deck chairs of Ventura, reading countless books, stories, and novels, I was struck by how different this trip was to our December visit to New York (see NYC 1: A Helluva Town). One is so tranquil and relaxing, while the other was active and exciting. That momentary reflection brought up a series of images from our adventure in Manhattan, and reminded me of my failure to finish the story of the trip. Since I’d promised myself to do no writing while in Ventura, I suppressed the urge to begin composing. Instead I concentrated on reading the works of Flannery O’Connor and vowed to finish the New York story when I got home. The following is Part 2 of our New York trip:

Fumbling with my gloves and trying to locate my reading glasses and pocket map, the subway train jolted into motion and I watched the station sign glide away. It was mercifully warm on the train. The heat and proximity of other bodies were finally erasing the frigid memories of the arctic-like winds that whipped up 8th Avenue and swirled around Columbus Circle. Sitting in the closely packed train, I was starting to get some feeling back into my fingers and face. Balancing the glasses on my nose, I checked the station stops on the map as we rumbled along the No. 1, Red Line traveling uptown toward the Bronx. Street number by street number rolled by at each successive station stop, and I alerted Kathy when we approached 116th Street. We carefully began the long and elaborate rite of adjusting scarves, gloves, and earmuffs so we would be ready to exit quickly and confront the ensuing cold. This would be the furthest northern excursion on our Manhattan trip, and I was still a little unsure of myself on the subway. When the train screeched to a halt, we bumped our way out the door with the crowd, and surveyed the well-lit, tiled corridor that ran both ways along the tunneled track.
“Which way do we go?” asked Kathy, watching passengers scurry in both directions along the shiny corridor.
“Ummm, let’s follow them,” I replied, nodding at three young girls wearing colorful knit caps that covered their ears, and long, bright, checkered scarves that dangled to the waists of their tight blue jeans. “They look like students”.

We trailed behind as they passed through a bank of turnstiles under an exit sign marked 116 Street Station/Columbia University, and then disappeared up a flight of stairs. We soon emerged into the sparkling glare of the most brilliant morning we’d experienced in New York. A blast of frigid air quickly greeted us, giving testimony to the accuracy of the Times weather forecast which called for temperatures in the low 20’s, but a wind chill that promised to make it feel like 0 degrees. While burrowing my nose deeper into my scarf, I still managed to spy a wide, blue banner on the side of a building, with the name Miller Theater - Columbia University lettered in white.
“Kathy,” I called, in a muffled voice.  “I think it’s this way”. I tried sounding confident, because I really didn’t know where “it” was, or what “it” looked like.

Columbia University was a mark on a map next to a subway station and streets. I didn’t know what it looked like or how to enter. We were on a wide, unmarked city street, lined with multi-storied, grey and brownstone buildings, offices, and apartments. The street had the same compact and vertical downtown look that you saw everywhere in New York. I imagined that Columbia would be one of those archaic, urban, metropolitan universities that were constructed with a scarcity of contiguous land and space – the two most prized commodities in New York. The campus probably looked like George Washington University in Washington D.C., a loose amalgamation of brick and mortar halls, offices, and dorms scattered throughout the city, with no central meeting ground. Walking toward the banner, we saw that the building was actually the front of the Columbia School of the Arts, which housed the Miller Theater. Next to it was a high barred fence with a guard kiosk that looked like the fortress entrance in the Guns of Navarrone movie. The only hint of academia was the addition of two large, marble pillars, with Greek statues on pedestals. We entered the wide gate and walked along a shadowed passageway, between two looming, brick buildings. Breaking free of the chilly shadows, at the corner of the buildings, we were suddenly greeted by an exuberant expanse of bright sunshine and colorful open space.

Decorated with wide ribbons of sparkling red and white walkways, and large, green tracts of seemingly endless grass, the vast central Quadrangle was bordered on all sides by gleaming examples of classical, scholastic, and modern architecture. At first, I was entranced by the sheer scope and beauty of this Elysian vista, and then forgotten memories began popping in my mind. I knew this place! I’d seen it filled with students and protesters in countless photos, newspapers, magazines, posters, and on movie and television screens throughout my college days. This was the mythic home of student civil disobedience, a hub of the civil rights struggle, and the flashpoint of the student anti-war movement and the college strikes of the late 60’s. While the University of California in Berkeley ushered in the rights of free speech at college campuses, it was on this Quad, on these steps, and in front of these buildings that they were iconically depicted in actions, print, and pictures. However, I never made the connection between Columbia and this campus, and I certainly never expected anyplace in the city of New York to look like this! This emerald isle in the middle of Morningside Heights was beautiful!

I stood lost in those nostalgic thoughts of long ago days, when another blast of frigid air brought me back to reality, and reminded me that bright, sunny days didn’t mitigate the freezing temperatures of New York in December – especially on these heights. Asking Kathy to pose for some quick photos on the steps of Low Memorial Library, we suddenly heard the faint musical tinkling of her cell phone.
“Hold on,” Kathy said, clumsily digging it out of the folds of her overcoat with her gloves. She looked at the front plate for a moment, and then announced, “It’s Mike. Look, I’ll take this, but you go on.  I’ll get back with you in a bit”.
Kathy moved out of the wind, toward the shelter of Kent Hall, and I climbed the steps of the library to take pictures of the Alma Mater sculpture, and other parts of the campus. The call from her brother Mike, a lawyer working in Manhattan, wasn’t unexpected. Kathy had informed him of our trip weeks ago, and we were planning to visit him on Wednesday at his law offices over Grand Central Station. A few more buffets of chilly winds convinced me that I had my quota of open-air photos, and I walked rapidly to join Kathy, who had finished her conversation.
“What did he want?” I asked innocently.
“To change our plans,” she snapped. “Oh, I didn’t mean that,” she reconsidered. “He called hoping that we could see him today, because he’s finishing up early and won’t be coming into the city tomorrow. He’d like to catch the last train to Connecticut and get an early start on his vacation”.
“Hmm, that presents a problem with Jonaya’s mom coming in from New Jersey,” I pointed out. “Can we manage meeting both of them on the same day? I’m not even sure which train Judy’s taking or when she’s arriving.”
“Well, what did you expect me to do?” Kathy replied in frustration. “I told him I’d call back. What did you want me to tell him?”
I held back the rising bile of a snarky retort and took a breath instead. This was the first discordant note on our trip. Until that moment on the windswept commons of Morningside Heights, everything had gone as we wanted, planned, or improvised.
“You know,” I said instead, “this is going to be fine. This will work out. We need to see both Judy and Mike today, and we’ll make it work. Did Mike say what times were good for him?”
“He said he could wait as long as 7 o’clock,” Kathy replied. “Then he needed to catch the last train to Connecticut”.
“Okay,” I shivered. “Well, we have all morning to figure something out. In the meantime, let’s find the Student Union or someplace warm and sit down.” I sounded more confident than I felt, but I couldn’t believe that this unexpected turn would lead to some upsetting family disaster.

Visiting relatives is the bane of all travelers hoping to have an enjoyable time in a new city. Relaxed and flexible sightseeing is meant to be fun and enjoyable, but scheduling family visits can be an arduous obligation that can highjack a trip’s itinerary. Instead of spending free time exploring a city, one loses time with family reunions, contrived family tours, and dinner parties. Anticipating this, Kathy and I hoped to only visit two critical individuals on this trip – her younger brother, Mike, and Judy, the mother of Toñito’s fiancé, Jonaya. Mike lived in Connecticut, and Kathy had originally arranged to visit him on Wednesday while touring Grand Central Station. I had spoken to Judy that morning, and agreed to meet at Penn Station later in the afternoon. We had never met Jonaya’s sole living parent, and only knew that she lived and worked in New Jersey. Mike’s call had suddenly narrowed the window of opportunity to meet both parties comfortably, especially since we didn’t know when Judy was arriving at Penn Station. She was supposed to notify us by cell phone when she was on her way.

Holding a cup of steaming tea, Kathy returned to the cafeteria table heaped with our undone overcoats, scarves, hats, and camera case. I was staring intently at our convenient concierge city map with its colored grid of train lines and subway stops.
“The Times Square Station is our transition point between Penn Station and Grand Central Station,” I announced, believing that by mastering the public transportation route I was controlling the situation.
“Do you still want to go see the Union Theological Seminary?” Kathy asked, sitting next to me and gazing at the outstretched map. “It looks like it’s just up the street on Broadway.”
“I don’t really trust the scale on these maps,” I replied. “We could end up walking for miles, and it’s really cold outside. No, I say we finish up here, shop for souvenirs in the Bookstore, and head to Penn Station. We can explore that part of town while waiting to receive Judy’s phone call”.
“I agree,” Kathy said, sipping her tea. “But let’s stop at the hotel first. We need to pick up Judy’s gift and I want some warmer clothes”.
The rest of the morning went smoothly. We found the Student Bookstore at the bottom of Lerner Hall and then retraced our steps to the 116th Street Subway Station. Riding back to the hotel on the Red Line, I was beginning to feel warm and confident.
“Do you know our stop?” Kathy warned, watching me pocket my concierge map.
“Yeah, we get off at Columbus Circle. It’s easy,” I replied, leaning back in my seat. So easy in fact that fate stepped in to remind me of the penalty for hubris. Not bothering to double-check the street numbers as we rode along, I didn’t realize that 59th Street was another name for the Columbus Station stop.
“Aah, Kath,” I said quietly, watching the doors hiss close, as the tile sign reading Columbus Circle roll past. “I think we missed our stop.”
Jonaya’s mother called once we had doubled-back to our stop and returned to the Essex House. She was catching the train from New Jersey and would arrive at Penn Station around 3 o’clock. For the first time since receiving Mike’s call we relaxed. It looked like we had plenty of time to meet Judy’s train, have lunch somewhere, and then proceed to Grand Central Station for our rendezvous with Mike. However, a new panic emerged when we walked into Penn Station.

I always thought that Penn Station was the ornate and monumental train station pictured in the movie, The Glenn Miller Story, and commemorated in his song, Pennsylvania 65000 (containing the famous lyrics, “You leave Pennsylvania Station ‘bout a quarter to four, read a magazine, and then you’re in Baltimore”). I was wrong on all counts. Those lyrics are from the song, Chattanooga Choo Choo, and Pennsylvania Station was nothing like I expected. It was certainly massive, but in a claustrophobic, ant farm kind of way. Penn Station was a riotous and confusing place. It’s low ceiling, multi-leveled corridors, stairways, and plazas were jam packed with people, vendors, and wave after wave of rushing commuters. I learned later through Wikipedia, that it is the terminus point of the American Northeast Corridor, an electrified rail line system that runs south to Washington D.C., and north to Boston. Amtrak operates the intercity trains that go through this hub, while the commuter rail lines are owned by the Long Island Rail Road (LIRR) and New Jersey Transit (NJT). The station also services six New York City subway routes. It is the busiest passenger transportation facility in the United States, and by far the busiest train station in North America. Grand Central Station may have the magnificent name, but it is third-rate in the number of passengers it services daily. Kathy and I shook our heads, and stared up in slack-jawed bewilderment at the blizzard of track numbers, destination names, and times listed on innumerable Arrival/Departure boards mounted on walls.
“We need to ask somebody,” Kathy finally said, turning to me with a glazed look in her eye. “I have no clue where to go”.
A security guard eventually directed us upstairs to the New Jersey Transit office, where I asked a ticket agent where we could meet the 3:30 train.  To my surprise, she said she didn’t know because trains from New Jersey came in at all times and on different tracks. I reported this confusing bit of information to Kathy and resigned myself to staying alert to recognize a woman we had never seen before. During this nerve-racking wait, I noticed one amusing phenomenon. Over a period of time a growing crowd of people would assemble, standing about and looking up at the departure monitors. Suddenly, and without warning, they would all stampede in one direction. As they rushed by I could hear individuals calling out, “Track 7, track 7, it’s leaving from track 7”. This bizarre sight was repeated two more times while we waited there. Eventually (and while I had wandered off looking for another waiting area) Judy called again, saying she had arrived and was waiting for us at the subway exit to Madison Square Garden. We hurried to that exit, quickly went up a flight of stairs, and halted when we heard a husky call out, “Tony, Kathy, Kathy, Tony,”…. Judy had found us.

We crossed 7th Avenue and found a restaurant inside the Pennsylvania Hotel. There we talked for about 90 minutes, getting to know each other better, and sharing stories and insights into our children. After saying goodbye to Judy in front of the hotel, Kathy briefly considered taking a cab to Grand Central Station, assuming it would be the quickest way. However, one look at the mile long waiting line at the taxi stand convinced her that my subway route would be faster. We returned to Penn Station, climbed aboard the train to Times Square, and in a flash caught the connecting shuttle to 42nd Street. In less than 20 minutes we were standing under the vaulted ceiling of Grand Central Station. Compared to Penn Station, this terminal was an airy breeze. The hallways were vast and open, with gorgeous chandeliers, beveled windows, and sweeping stairs. Kathy had visited Mike in New York before, so, after promising me that we would return to the hall so I could take pictures, she led the way through the spacious concourse toward the Met Life Building. In the lobby we approached the security officers who checked our ID’s against the visitors list and issued us temporary badges with our digitized photos. Mike’s office was on the 48th Floor, overlooking Park Avenue. The view from his office window was a panoramic, uptown vista of the city, with the Hudson River on the left and the East River on the right. He took us on a short scenic tour of the city from different offices and lobbies and then we headed downstairs for drinks at Grand Central. Michael Jordan’s bar was full so we settled for an Italian tavern nearby. Looking out over the vast concourse, Kathy and Mike chatted about family and kids, while waves of people moved through below. After exchanging news and information for about an hour, Mike left to catch the 7 o’clock train to Fairfield and we wandered about the lobby terminal absorbing the sights and taking pictures.

“My goodness,” I said, collapsing into a vacant subway seat, “this day went remarkably well.”
“I would never have predicted it this morning,” Kathy agreed, sitting next to me. “Everything worked out perfectly.
We finally met Judy and had plenty of time with Mike before he caught the last train home. Now we just need to dress for dinner and make out 9:30 reservation.”
“Does everyone eat dinner this late?” I asked, checking my watch. “I can’t imagine anyone else being in the restaurant at that hour.”
“9:30 is a very civilized time to eat in New York,” Kathy explained. “Plus, it gives us plenty of time to get back to the hotel, shower, and dress. You can even mix a cocktail for us while we relax”.
“The best thing about Marea is its location. It’s so close, we won’t have to wear all this arctic gear,” I said, unwrapping my scarf and pointing at the thick layers of clothes I was wearing. “I’m wearing a blazer and regular shoes tonight. What kind of restaurant is it, anyway?”
“I think it specializes in Italian seafood cuisine. The concierge said it was new, but very good”.
“Well, we’ve been pretty lucky so far,” I added.

A big challenge we faced on our four-day visit to a new city was food. Where does one go for dinner and drinks, especially in a metropolis with such a storied culinary reputation?  The system we used was pretty basic: we asked the advice of people who were familiar with the better restaurants, we researched the available literature and the Internet, and we were observant and lucky. Kathy was really good at all these things, and I complemented her. She immediately got the ball rolling by emailing her brother Mike about our visit and asking him to recommend some good eating-places near the Essex House on Central Park South. He quickly gave us a range of locales and menu prices, and his mentioning of P.J. Clarke, near Lincoln Center, was the reason we ate there on our first night. Kathy was also great at picking the brains of the hotel concierge for ideas and reservations, and searching the hotel maps and magazines for possible restaurants. I was good at observing our surroundings as we walked or traveled through the city, and taking note of the closest, or interesting places to dine and drink. In fact, on Sunday night, while walking back to the hotel from Lincoln Center, I spotted Rosa Mexicano, a Mexican restaurant, at which we dined the following Monday. Although we had to wait for a while in the bar, we met a pair of interesting Colombians who were entertaining a guest from Mexico. The Mexican meal more than made up for the delay, and later we caught a taxi to the famous Algonquin Hotel, where we had a nightcap at its Blue Bar. Another fortuitous occasion was walking past Marea, on Central Park South, on our way to Columbia University that same morning, and deciding to make a reservation for dinner that night.

Lightly dressed for a change, we entered the mutedly lighted, amber-colored lobby of Marea, and were greeted by a crush of over-coated and fur-bearing men and women, crowding the entrance. The restaurant was packed (so much for my thought that no one ate at 9:30)! A host and hostess were speaking to the guests, listing reservations, and predicting the seating times, as a more elegantly dressed maitre d´ (or owner) peered over their shoulders, giving them advice. We gave the hostess our name as a tall, skinny man, in a very expensive suit, pushed passed us demanding to be recognized. He had no reservation, but was insistent that his identify, or that of his party, should be reason enough for the maitre d´ to seat them immediately. As the hostess blushed at the rudeness, the maitre d´ never changed his serene expression or his calm voice. He verified our reservation, told the tall man that he would see what could be done for him, and instructed the hostess to seat us near the oyster bar. The oyster bar was away from the crowding in the main dining room, and looked like an elegant lounge, with tables and cushioned seats lining a shell incrusted, marble wall. I ordered a martini from the elegantly dressed and efficient waitress, and we listened to her dining suggestions, while inspecting the menu. We probably should have gone with the recommended “Four Course Prix Fixe” meal of “Crudo, Ostriche, or Antipasto/Pasta/Pesce or Carne/ Dolce,” but instead made our own individual selections. Each course came with a eloquent presentation by a smartly dressed server, and a detailed description of the plate and its preparation. We had a delicious appetizer of scampi, and then I selected a pasta dish called Fusilli, with red wine braised octopus and bone marrow. The server explained that the chef, Michael White, cooked the mirepoix (combinations) in a big pot with baby octopus, Sangiovese, and tomato purée. He then simmered it until tender and the sauce becomes thick with flavor. The result is mixed with a serious amount of seared bone marrow and twirls of house-made fusili. The marrow emulsifies and acts as butter in the sauce. It was delicious! Kathy and I slowly and deliberately savored our meals, and kept smiling at each other over our culinary discovery.

We finished the day’s adventures by debriefing over nightcaps at the bar in Nino’s Tuscany, a restaurant half block from our hotel. There we reviewed the events and actions of the day, and congratulated ourselves with a toast. We had survived the frigid weather, successfully traveled in an unfamiliar city under pressing time constraints, enjoyed the company of family and friends, and still managed to relax and eat a marvelous meal in an unexpectedly fine restaurant. All that and it was still only our second full day in Manhattan!

Two more days would follow with excursions to the Metropolitan Museum, Times Square, the Empire State Building, and Greenwich Village. A light, morning snowstorm, that covered Central Park in a frosting of white, capped off our trip on the day we departed. It was a glorious way to say goodbye to an impressive city, and a remarkable adventure.

If you are interested in seeing the complete photo album of our trip to Manhattan, check my Flickr account at: 2009-12-27 to 31: New York.

 

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