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Golden slumbers fill your eyes
Smiles awake you when you rise

Sleep pretty darling do not cry
And I will sing a lullaby
(Golden Slumbers: Lennon/McCartney)

With hands and arms full, Prisa and I made our way to the 5th floor of the West Wing of Torrance Memorial Medical Center, the hospital where Sarah was born 8 days before. I was carrying my camera case in one hand, holding Sarah in her massive, travel seat in the other, and wearing my backpack. Prisa carried the diaper changing satchel and her nursing pillow.
“We’re looking for Conference Room H,” she said as we exited the elevator into an expansive, carpeted, lobby area.
Approaching a closed door with a free standing “In Session” sign next to it, a nervous young man, wearing a brown tee shirt walked out carrying a bawling infant. It occurred to me that he was going the wrong way, but I said nothing, and followed Prisa through the door.
“Welcome,” a plump and cheery, middle-aged woman in a flowery, pink smock said, as we entered the room. “Sign in and then read the yellow clipboard on the chair. Your husband can take that nursing pillow,” she added. “You won’t need it.”
“I’m not…” I began explaining, but stopped as Prisa gave me a, Dad, don’t embarrass me look, and handed me her nursing pillow.
“You know, you can put her down, Dad” Prisa said, indicating the portable infant seat with the sleeping baby, which I refused to release. I had carried her that way since detaching the device from the car seat in the parking lot. It had been strange at first, swinging a baby by my side as we walked, but I saw its convenience. These modern, portable infant seats were marvelous contraptions. Once the baby was securely strapped into the cushioned capsule, it could readily be attached and detached from a car seat mount or a stroller. An adjustable, rubberized bar served as a safety guard and handle, and you could carry the entire device comfortably by your side, like a small suitcase. In fact walking with the carrier by your side created a swinging motion that mimicked the rolling sensations of a car ride that rocked babies to sleep. I placed Sarah’s carrier on the carpet next to a chair and looked around the room. It was large and barren, with a sign-in and literature table by the entrance, and 10 cushioned chairs with nursing pillows and clipboards on the seat, pushed against the walls. Two women were already in the room - an Asian woman standing next to a chair, intently reading the clipboard, and a blonde-haired woman who was bouncing a baby on her shoulder. Two empty infant pods lay on the floor by their chairs.
“Thanks, Dad,” Prisa said, impatiently. “You can go, now.” That’s when I realized that there were no men in the room, only the nursing mothers, and the female consultant.
“Okay, then,” I said, uncertainly. “I guess I’ll see you and Sarah later.” I took the nursing pillow in one hand and started toward the door, stopping at the table to pick up some handouts. There was a variety of literature on postpartum support groups, tips on flu shots, and lots of material on breastfeeding. I passed the man in the brown tee shirt, still holding the crying baby in the hallway. Sarah hadn’t emitted a peep since we clicked her infant seat into the car mount when we left home that morning. She had fallen asleep in the car, and awakened briefly in the parking lot as I fumbled at detaching her from the seat mount. Her big, curious eyes followed each of my actions until I finally freed her, and then closed when we started walking. I passed another woman by the elevator, pushing a wide, forest green stroller in front of her. She parked the stroller in the hallway next to the door, detached the carrier, and went in. Suddenly the Asian woman’s head peeked out of the door, searching for the man holding the baby, and grabbed the still crying child from his arms. The frazzled and ruffled-haired man passed me in the hallway with a beatific look of relief on his face. I assumed he was heading for the refuge of the cafeteria or a cigarette, somewhere away from the building.

I took a seat in the waiting area down the hall from the conference room where I could see everyone entering or leaving the conference room. I wasn’t sure how long the class would last, and didn’t want to miss Prisa and Sarah if they left early. Even at that distance, I could hear the muffled cries of an infant behind the closed door of the class. I wondered if it was the same child who was crying earlier, or if other infants were now joining in. It wasn’t the exaggerated wailing that comes in forceful waves from infants being cleaned, changed, and dressed. This was a series of staccato, irritated bawling that comes from general annoyance. Having been around Sarah on six occasions now, I was beginning to differentiate the sounds and styles of crying. I remembered how Toñito and Prisa communicated their feelings and moods by crying: long, whiny, moaning; sharp yelping, with gulped pauses for breath; or stressful yammering. The high-pitched screeching was the worst, and that was the sound emanating from the conference room. It had been 32 years since I’d heard an infant cry like that, and it still caused my adrenaline to kick into gear. What could that baby be so upset about, I wondered? Was the child hungry, or was the feeding causing the unpleasantness? It was only after our own children were out of their infancy that I realized that the crying of babies did not bother me. I was alert and apprehensive when they wept, but I was more ready to help, carry, croon, and walk with them, to try and stem the tears. I only became annoyed when infants cried in theatres or in places they didn’t belong, or when they threw tantrums if their parents said “no”. In both cases, I actually blamed the parents and not the child. I concluded that the mothers and babies in the classroom were simply struggling to learn the new skills necessary for survival, and judging by the cries, some lessons were very difficult. Two more women arrived with dark green and grey strollers, and left them scattered about the hallway, as they rushed into the class that was already in session. As a passing nurse carefully parked and arranged the strollers in a neat, single-file line, I thought back on some of the challenges Kathy and I faced with breastfeeding, so many years ago, and how I came to this place today.

 Prisa and Sarah were barely one week out of the hospital, and Joe was going back to work today. I was simply helping them with a ride to a nursing class and some general housekeeping chores at home. Of course my hidden agenda was to watch, hold, and carry Sarah as much as possible. I was finding it hard to get enough of this nena chula, who had come into our lives. Unfortunately, when I expressed some curiosity about breastfeeding, and the possibility of writing a story about the class, Prisa banned me from the room and told me not to take pictures. If I were to write a story, I realized, it would be dependent on peripheral observations, and memories of my past, because I was never going to see what was going on in that classroom.

 It was only after Sarah’s birth that I realized how breastfeeding had become an even bigger deal in today’s modern concept of mothering, than when Kathy and I were parents. I was always a little obtuse about breastfeeding. You see I was born into a time when breastfeeding was rare, impractical, and socially undesirable. Of course I’m talking about the 1950’s. This was the post-war period of large, multiple children families, with stay-at-home mothers who managed all household duties on their own. Cloth diapers, glass bottles, sterilizing pots, and commercial nutritional formulas were the accepted method of feeding babies. I rarely saw women breastfeeding during my youth in Los Angeles, and when I did it was during our visits to Mexico, where tap water was suspect and commercial formulas were too expensive for the majority of people. Even there, however, my mother would frown if the breastfeeding were too public. I inferred from her reactions, therefore, that breastfeeding was a practice relegated to the poor and under-educated strata of society, while the affluent and middle-classes enjoyed the benefits of modern science and nutrition. When our youngest brother Alex was born in 1966, that’s all I ever saw and remembered – bottles and formula.

In college, I vaguely noticed that the practice of breastfeeding was making a comeback in the late 60’s through the synergistic efforts of hippie girls and mature, pro-breastfeeding women.  Many young women in the counter-culture and youth movements began adopting natural childbirth and breastfeeding as the cool and hip methods of mothering. This new, youthful attitude, melded perfectly with the dogmatic practitioners, evangelists, and disseminators of pro-breastfeeding doctrine – the La Leche League (Leche means milk in Spanish). The La Leche League was a non-profit organization, founded in Illinois in 1956, by seven middle-class women. They sought to educate and promote a better understanding of breastfeeding as the primary factor in the healthy development of a baby and mother, and breast milk as the superior infant food. By the time Kathy and I had our babies, the medical and nutritionist juries were still divided on the breast vs. bottle debate. I always thought that the La Leche literature made the breastfeeding process sound much easier than it actually was. Certainly, the technical aspects of nursing were simple: mother’s breast + baby’s mouth. But everything else was complex! There were a myriad of physiological and emotional questions and issues about breastfeeding, and few definitive answers: Was the flow and the volume of milk sufficient? Was the infant sucking correctly? Was the baby getting enough nutrition? Were the mother and child bonding? How, and what, was the father doing? Was the mother getting enough sleep? I discovered that there was nothing simple about the first weeks of breastfeeding. It was a process that called for hour-by-hour practice, observation, calculation, questions, and worries. Added to this was the fact that EVERYONE seemed to have an opinion about how and why it should, or shouldn’t be done! The only person I really trusted on the subject was Mary, Kathy’s mom. She mixed sound, technical assistance, with reasonable advice. For Mary, every child and every feeding practice was different and open to variations. You did not force one form of nursing on a mother and a baby who did not thrive on it. Mother and child needed to be in harmony with bonding, nourishment, and care. More importantly, Mary was looking out for the best interest of her daughter, Kathy, and her new grandchildren. In her equation, if the mother was physically and emotionally fine, so was the baby – the choice of nursing had to fit that equation. Ultimately, Kathy made the final decisions as to how to nurse Toñito and then Prisa, and I supported her 100%.

Over time, we worked out an accommodation of both practices and philosophies, whereby Kathy breastfed for a time, and then worked-in a supplemental bottle, before transitioning to full time formula. I was an enthusiastic supporter of an early supplemental bottle. Even when waking up to feed Toñito or Prisa in the middle of the night, the practice gave me access to that wondrous experience of physically bonding with an infant – even through a bottle. Holding and feeding an infant in your arms, a baby who was completely and utterly dependant on you for sustenance, was a center-of-the-universe moment. To be fully responsible for the care and nourishment of such a tiny, helpless being was incredibly humbling and euphoric. Selfishly, I was hoping that Prisa and Joe would work out a system like that as well. It would give the mother a break from the constant nursing cycle, and give the father and grandparents, a chance to bond with the infant. I saw it as a win-win-win scenario and started looking around the lobby where I was sitting.

 I hadn’t noticed, at first, how the chairs in the surrounding waiting area had been slowly filling up with people. The lettering on the far wall read, Larry and Dorothy Delpit Cardiac Rehabilitation Center. Couples, or pairs of elderly men and women, had been arriving, and then parting, with one person entering the rehabilitation center, and the other sitting in a chair outside. But now the room was suddenly filling up with more and more aged, and slow moving men and women, who seemed to know each other. Soon a chatty nurse with a clipboard came out of the door and began distributing portable monitoring devices to them, and inspecting their correct attachment. The noise level in the room rose higher and higher, as names, questions, and conversations rebounded against the walls. Just when I feared they would run out of chairs, and begin sitting closer and closer to me, the nurse led the group of 12 into the center. Silence again reigned in the suddenly vacated waiting area and lobby, where only I and two other women sat. I deduced that I had witnessed the assembling and entrance of an exercise group undergoing cardiac rehabilitation. I expected the members of the group to be gone for about 20 minutes, so I was surprised when a portly woman in sweats came out after only about 5.
“Whew,” she huffed, collapsing into a chair. “I can’t take any more of that machine, today. That was hard work. I need a break!” She started up a conversation about her upcoming Thanksgiving dinner with one of the visitors, whom she appeared to know, and was soon joined by another woman from the cardiac group.
“How was it in there for you today, Jane?” the woman in sweats asked.
“The treadmill was tough,” the latest casualty replied. “I’m calling it a day, once I catch my breath.”
Just then a blonde woman with a child on her shoulder exited the breastfeeding class, and began patting the baby’s back as she walked. The conversation among the women outside the rehabilitation center stopped, and all eyes followed the mother and infant as they bounced gingerly down the hallway corridor. The baby had light blonde hair and blue eyes, and the way she kept her head erect, she must have been one or two months old.
“What a cute baby!” the treadmill lady exclaimed. “I love them when they are so small. All they do is eat and sleep. I wish life could stay that simple. I wonder what they are doing here?” They resumed their conversation until the mother and baby returned, and the portly lady in sweats spoke to them.
“How old is the baby?” she asked loudly, getting the mother’s attention.
“She is 6 weeks old,” the mother replied, smiling proudly and turning, so that all the women could see her baby.
“She is beautiful,” the treadmill lady added.
“Thank you,” the mother said, continuing on her way to the classroom door and entering.
The women resumed their conversation outside the rehab center, as more and more members finished their session and joined them, complaining about the strenuous workout. I was struck by the odd juxtaposition of those two classes. A cardiac rehabilitation session of aging men and women, and a breastfeeding class of new mothers and infants, were side by side, on the same hallway, and at the same moment in time. It was as if two groups of people from the farthest ends of life’s continuum had looped around and touched, while still moving in opposite directions. I was struck by the notion that life never gets easier at any point in that spectrum; it always requires effort, hard work, and tears at every stage. The cardiac patients were struggling with failing organs and bodies, and trying to recover, while mothers and babies struggled with the first weeks of life in finding a rhythm of growth and nourishment. I felt that the infants and mothers faced the harder task, and needed the most support. I looked away from the cardiac patients and kept my eyes pealed toward the classroom door. I hoped to be greeted soon by my daughter’s glowing face, and the awakening sunrise of my granddaughter’s spontaneous smile.


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Wait a minute baby,
Stay with me awhile…
Said you’d give me light
But you never told me about the fire.

Drowning, in the sea of love
Where everyone would love to drown.
But now it’s gone, it doesn’t matter any more.
When you build your house, then call me...

Sarah, you’re the poet in my heart,
Never change, never stop...
(Sarah - Stevie Nicks: 1979)

 “Here Grandpa,” Joe said, extending the swaddled bundle that looked like a loaf of white bread in a striped linen blanket, with a round head of wispy blonde hair on top. “Hold your granddaughter for a minute.”
I looked longingly at the tiny, exposed head, with the liquid, blue eyes that occasionally opened, and lips that moved and pursed in slow motion.
“No,” I said, cautiously, stepping back with my camera. “I think I’ll take more pictures of the baby first, and watch the others carrying her for a while.”
So much for all my big talk about ‘being there’ and having ‘done that’ as a father, with babies! I was the one who had advised Joe not to fear holding or handling babies because they weren’t made of glass and they wouldn’t break. Now I was backing down and feeling very insecure, because I hadn’t held such a tiny, barely 5-hour old infant in my hands and arms in over 30 years, and I didn’t want to do it wrong.
“Well let me hold that little darlin’,” Kathy said, stepping forward and rescuing me from the awkward moment. Joe placed the swaddled infant into the crook of her left arm and stood back to survey the coupling of grandmother and granddaughter for the first time.
“What a beautiful girl, you are, Sarah Kathleen!” Kathy cooed softly, gazing admiringly at the infant. “Yes, you are! You are gorgeous!”
A 5-person tableaux, fanned around Prisa’s hospital bed, moving in underwater slowness. Toñito and Lisa, Joe’s sister, stood off to the back, near the window and sink, Joe and Kathy were at the foot of Prisa’s bed with the baby, and I stood near the door with my camera. Feet shifted from side to side, and bodies occasionally moved, in the confined surroundings of the hospital room, but all eyes concentrated on Baby Sarah, to Prisa, to Joe, and then back to the baby. My worry and apprehensions of the day slowly ebbed as I looked at and photographed Prisa’s proud, glowing face.
“She’s okay, and the baby is fine,” I told myself, over and over, as I moved from spot to spot in the room. I had compartmentalized and locked away all thoughts of the nightmarish complications that might occur in a caesarean section delivery in my head, during the morning drive to the hospital, and through the cold and extended period in the waiting room.  Now they could be cast aside, like out-of-date contingency plans, because my little girl, and her little girl were fine, in good health, and in a safe place. A blanket of calm enveloped me for the first time that day, and I relaxed.

At first, there was little talk in the room, as if we were afraid of breaking the magic spell that brought us so much joy and kept the baby mysteriously quiet. I moved around the room, trying to take pictures of the baby from every angle, and keeping my feelings in check through my viewfinder.
“Her hair is even lighter than before,” Kathy mused, inspecting every inch of the Sarah’s exposed face and head.
“Wasn’t Prisa’s hair that color?” I asked, looking at the sleeping baby through my viewfinder, and snapping more shots.
“No,” Kathy said, shaking her head. “Prisa’s hair was black.”
“I think Joe’s hair was a red color at birth,” added Lisa, Joe’s younger sister, who was impatiently waiting her turn to hold the baby.
Joe was the most animated of the group, describing the events of the day, Prisa’s calm courage before the operation, and the nurse’s comments about the “beautiful blondie”.  He also encouraged Lisa, and then Toñito to hold the sleeping baby. Sarah was remarkably tolerant of the exchanges and the noise, and conversation that slowly built up around her. I watched as the baby was passed from Kathy, to Lisa. When Toñito confidently agreed to carry his newborn niece, I felt sufficiently prepared to imitate his actions.
“I’ll take her next,” I volunteered, looking around the room for a place to put down my camera.

When Joe finally placed Sarah in my arms, I was surprised by the weightlessness of such a compactly swaddled object. I had studied her briefly on two previous occasions that day. Once at 8:15 A.M., when Joe and the delivery nurse wheeled her out of the OR immediately after her birth, on her way to a bath, and then again when they were transporting Prisa and the baby to their permanent room at 12:30. Both times Sarah was wailing at the discomfort of rushed movements, the bright overhead lights of the corridors, and the rattling of the baby carrier wheels on the hard linoleum floors. Strangely, Sarah’s wails actually relieved me, after her initial silence at our meeting. All morning, I had felt worried and uncomfortable in the waiting room, assaulted by the harsh sounds, numbing coldness, and lurking dangers of a surgical procedure. I imagined that for an infant, recently snatched from the soothing embrace of Prisa’s amniotic womb, the new medical environment must have been even more intolerable. At both encounters, Joe’s cooing reassurances to the baby, and the nurse’s tightening and readjusting of Sarah’s swaddling blanket, had soothed and quieted her. Now, since entering Prisa’s room, Sarah was amazingly calm, falling in and out of sleep, even when being passed around to each of the grown-ups. By the time I held her, the swaddling, linen blanket had loosened with each transfer, so I could feel the stretching of her tiny legs and arms, as she moved and reordered herself in my arms. The expansion and contractions of her body with each breath, and the movement of her legs, feet, arms, and hands, in my arms sharpened my senses. I had forgotten how it felt to hold such a new creation. It was amazing! I couldn’t help staring, and foolishly grinning, at the sleeping baby. I embarrassedly looked around the room to see if I was somehow broadcasting my rapturous sensations to others, but they ignored me - leaving me to my first physical contact with my granddaughter.

Then, while gazing on the closed eyes, pug nose, and pursed lips of this wispy haired, little Smurf, the faint echoes of scarcely remembered scenes started whispering in my head. This was exactly how Prisa and Toñito felt in those first days of their births when I carried them! The sensation was like opening an old dresser drawer and discovering ancient treasures that had been carefully wrapped and stored away in a far corner. It was as if Sarah was unlocking an antique chest of long forgotten memories and associations: looking at Toñito’s open face for the first time through the nursery’s viewing window of St. Joseph’s Hospital; seeing Prisa as she was held up to the OR window immediately after her delivery; and watching them sleep and move in my arms, as I held them, or fed them. The births of Toñito and Prisa gave Kathy and me a new lens to view ourselves as individuals, and as parents. Their existence re-ordered our life and our future, and the way we perceived every moment with them. Sarah was doing this again with her new presence among us. I was lost in wonder, until I noticed Joe leaning toward me to take her back.

 Our granddaughter Sarah Kathleen was born to Joseph and Teresa on Friday, November 12, 2010 (or Armistice Day + 1), at 7:57 A.M., in Torrance Memorial Hospital. She weighed 8 lbs and 3 oz at birth, and measured 20 inches. Thankfully the new hospital protocol allowed Joe to bring the baby out to us immediately after delivery, telling us that Prisa was fine and allowing us to see that the baby was healthy. When Prisa was out of post-surgical care, Joe returned to escort Kathy back there to check on her daughter and the baby for herself. At 12:30 Prisa, and her post-delivery entourage, was taken to her permanent room for the next four days, where friends and family members could visit her, Joe, and Sarah Kathleen.

On Monday, the last day of their hospital stay, I visited their room to relieve Joe for a few hours, and keep company with Prisa.  Joe needed to check in on work, and then pick up some things at home that they would need for their departure. This time I didn’t hesitate when Prisa asked me if I wanted to carry Sarah. I held her in my arms for two hours while she slept, noticing how she stretched her arms and legs, and darted her eyes from side to side behind closed lids. What did infants dream of while they slept, I wondered? They surely must dream, I thought, because I witnessed Sarah’s Rapid Eye Movements (REM) at various times during her nap. This was always cited as physical evidence of dream activity. Was Sarah dreaming of that blissful space she shared with Prisa for nine previous months, that place we’ve all forgotten? It must have been a wondrous dream that morning, because Sarah’s face and lips occasionally moved, and I thought I saw the shadow of a fleeting smile. Sadly, I knew she would forget more and more of that place, as her physical senses became more alert and she accepted the material world that surrounded her as the real one. As more time would pass, the more she grew, and the older she became, memories of that original place would become intangible and ethereal, eventually becoming a childhood myth.

 I shared a timeless period of time with Sarah that morning, feeling her breathe and move in my arms, and watching her face and mouth change expressions as she slept. She was changing every second. The newborn infant I had seen 18 minutes after delivery was not the same baby I was holding on Day Four. She was stronger, more concrete, more alert, and more aware of her surroundings. I had learned from my years with Toñito and Prisa that they grew up too fast. I had tried in vain to freeze moments of happiness with them in my mind, but never succeeded except for remembering to take a photograph once in awhile to document the event. I think Kathy and I were too busy mastering the skills and challenges of parenting, education, and careers, to really memorialize every interaction with our children. I think we did a good job caring for them, but I still felt we missed too much. With Sarah, I thought we were being given another chance to relish the innocence of children and witness the wonders of their evolution. So far, I hadn’t DONE anything with Sarah except feeding her a supplemental bottle once, and watching her sleep in my arms twice. Yet I found those experiences to be incredibly satisfying and fulfilling. I don’t think I found them quite so fascinating with Toñito and Prisa as I did now. At least I didn’t remember them the same way. I suppose that the parental worries, schedules, and insecurities of raising babies distracted Kathy and me from the simple joys of holding them and watching them sleep and dream. I began suspecting that without those immediate parental responsibilities, Kathy and I would really enjoy being Sarah Kathleen’s grandparents.

If you are interested in viewing a more detailed photographic record of Sarah Kathleen, I’ve provided a link to my Flickr album of the events of her first week among us: (see 2010-11-12 Sarah Kathleen Arrives) 

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“A week ago, fifteen feet of the fresco
(América Tropical) was whitewashed,

thus hiding it from Olvera Street.
This brings up once more the question of
artist rights versus owner’s rights…
But property right is, finally, the right of money,
which is not always synonymous with good judgment.
The fresco is not destroyed, but merely partially covered.
Someday we may find that decisions of this kind
will be referred to properly constituted boards
on which art and property are both represented.”
(Los Angeles Times, March 18, 1934: Arthur Millier, art critic) 

 I first learned of American censorship and the destruction of Mexican art while gazing at the murals of Diego Rivera in the Palace of Fine Arts in Mexico City. I was there with my mother, during one of our visits to her family. I loved looking at the works of the three famous Mexican muralists, Los Tres Grandes (The Big Three), Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros, throughout the city and the campus of the university. Their massive works showed a visually gripping, pictorial history of Mexico and her struggles for land, liberty and justice. Historical figures, events, and ideals came alive in the vast scope of these revolutionary works of art.  They were massive picture books for the public, and, for a boy in love with comic books, an enjoyable way to learn history. My mother had grown up in Mexico City in the midst of this muralist movement and she proudly called it a uniquely Mexican art form that was meant to be politically provocative. It was at the Palacio de Bellas Artes that she told me the story of Diego Rivera and John D. Rockefeller, Jr., and how the original mural, Man at the Crossroads, was destroyed in the lobby of New York’s Rockefeller Center in 1934. Of course my mother downplayed the fact that Rivera was a renowned Mexican Communist, attempting to insert an image of the Soviet leader Vladimir Lenin in a mural paid for by the owner of Standard Oil Company. For her, Rivera had already painted controversial murals in San Francisco and Detroit, and this was an issue of artistic freedom and the duty of a painter to expand awareness and understanding. It was her contention that true Art, especially coming from a Mexican artist, was not welcomed in the materialistic and xenophobic America of the mid-Twentieth Century. I always assumed that the Rivera affair was an isolated incident in Mexican-American Art history, until I learned about Siqueiros, and his volatile experiences in Los Angeles in 1932.

My son Toñito first mentioned the Siqueiros exhibit while we were eating lunch at the Malibu restaurant, Gladstone’s for Fish, after having seen The Aztec Pantheon and the Art of Empire at the Getty Villa in June (see Flickr album, 2010-6-24 Aztecs at the Villa). While discussing other things we could do together, he mentioned that there were two exhibits of David Alfaro Siqueiros coming to Southern California in the fall. The notion of seeing the works of a Mexican muralist appealed to me, but I filed the information away for the time being. I became more enthusiastic after reading an L.A. Times article about the two exhibits, and having visited two of Diego Rivera’s murals in San Francisco (see Murals of San Francisco). When I finally saw Toñito at my mom’s 86th birthday party, I brought up the idea of seeing the new exhibits. He told me that he had just finished seeing the Siqueiros: Landscape Painter exhibit at the Museum of Latin American Art (MOLAA) in Long Beach, but welcomed the chance to see the one in L.A. So we made a date for the following Friday.

I didn’t know quite what to expect of the exhibit called Siqueiros in Los Angeles: Censorship Defied, as I drove to the Autry National Center on a wet and overcast morning in October. I didn’t know too much about Siqueiros’s life, and, despite its provocative title, I wasn’t confident of the Autry Museum’s ability to adequately represent the controversial experiences he suffered in Los Angeles in 1932. David Alfaro Siqueiros is the lesser known of Los Tres Grandes. Although I was familiar with his major works at the Preparatoria Nacional (the National Preparatory School), the National University, and the Poly Forum in Mexico City, I knew little of the man. He was the youngest of the three muralists, and the most radically active. Siqueiros was a Stalinist Communist, who led a failed assassination attempt of exiled Bolshevik, Leon Trotsky in Mexico City, in 1940. Gene Autry, the original American Singing Cowboy, who parlayed his talent as a singer, and movie and television star of the 1930’s, 40’s, and 50’s, into a communication and sports empire, established his Western Heritage Museum in 1988. This boutique museum, whose name was changed to the Autry National Center in 2003, was built in Griffith Park, near the intersection of Interstate 5 and the 134 Freeway, and featured his personal collection of Western art, and movie and television memorabilia. Its originally stated mission was to preserve the “mythic aspects of the American old west”. I wondered how this museum, with its optimistic view of Americanism and materialistic success, would present one of the most politically provocative artists of Mexico. The auguries were dismal when I stationed my car in the ample parking lot in front of the museum and saw a huge, gaudy banner on the side of the building advertising, “How the West was Worn by… Michael Jackson”.
“Oh, oh,” I thought. “This doesn’t look good.”

Once I got past the Michael Jackson billboard, the museum thankfully focused visitors on the central issue of the exhibit. The dominant motif in all its publicity banners throughout the city, and along the walkway entrance to the museum, was the shocking image of a “dark Indian laborer crucified under the North American eagle.” It was the focal point of Siqueiros’s América Tropical mural, possibly representing the painter and how he was treated in Los Angeles in 1932, and the issue of censorship versus artistic freedom. There was a graffiti-style mural depicting political oppression and civil resistance on one side of the wall in the entrance hallway, and on the opposite side, a long, serigraph of thundering, wild horses, with the words: “Is the West a place or a way of thinking?”  The courtyard was filled with multitudes of restless, squirming, bodies of children who were being unsuccessfully directed into neat rows. These elementary school students and teachers were on fieldtrips to view the permanent exhibitions of the museum, which featured the history of the American West, Native Americans, and “The Imagined West”. These tours aligned with their educational curriculum, but would not include the more mature themes illustrated in the Siqueiros showcase. Even surrounded by the dramatic wall murals and stark, overhead banners, the children were more attracted to the life-sized, bronze statue of Gene Autry and his horse Trigger. Toñito arrived soon after, and, with the herds of students having entered ahead of us, it was with a sigh of relief that we found the Siqueiros exhibit almost deserted and completely to ourselves. Walking past a stylized wall rendering of the exhibit titles, and a mural by Barbara Carrasco, called L.A. History: A Mexican Perspective, we entered the George Montgomery Gallery and began our tour.

Going to a historical art exhibition with my son, Toñito, is like going to a ball game with my daughter, Prisa. The activity plays to our mutual interests, and it gives us time to watch and talk. We did a lot of individual looking and analyzing, and then discussed our thoughts of the exhibit and some of the pieces at various breaks in the action. However, our first gallery issue was over photography.
“Dad!” Toñito hissed, under his breath, as I snapped a photo of a painting. “There’s a No Photography sign over there,” he warned.
Of course his cautionary remark didn’t stop me from surreptitiously snapping a photo or two, when there was no one else in the room and the gallery guard was looking the other way. But the prohibition ended any hope of a photographic record of the exhibit. It also prompted Toñito to keep a safe distance from me when I was trying to sneak a shot. When we did converge, our longest discussions of the exhibit were while viewing the stylized reproductions of the three murals Siqueiros painted in Los Angeles, and discovering his influence on the Chicano Movement and the muralists in Los Angeles.

From his readings on Siqueiros and viewing the MOLAA exhibit in Long Beach, Toñito had more information than I about the central piece of the show, América Tropical. Even though I had been to Olvera Street many times, I never knew that Siqueiros had painted a fresco on the second floor exterior wall of the Italian Hall building near the plaza. My son described its history of being whitewashed in 1932, ignored for many years, and then covered over by a wooden shed in the hopes of future restoration. On the other hand, I was able to tell him of the only surviving mural, A Portrait of Mexico Today, which I had seen in its present location at the Santa Barbara Museum of Art on State Street. Neither of us realized that Siqueiros had painted the first of his trio of works at the Chouinard School of Art in the mid-Wilshire area soon after his arrival in Los Angeles. However, the most surprising discovery was Siqueiros’s influence on the Chicano Movement because of his revolutionary activities and examples of political activism. He became the spiritual godfather of Chicanismo in the 60’s, and his murals were the wellsprings of the Los Angeles muralist efforts of the 1980 and 90’s. The exhibited works of Wayne Alaniz Healy (América Tropical, 1997) and Barbara Carrasco (L.A. History: A Mexican Perspective, 1983) plainly showed this influence. But I was actually most impressed by the framed blueprints of a rejected mural design that Barbara Carrasco submitted to the President of USC. Until Toñito brought it to my attention, I hadn’t realized that the blue-pencil markings on the drawing were the president’s actual comments, citing all the images he found offensive. It was incredible to see that challenging and provocative art was still being censored in 21st century Los Angeles.

Overall, Toñito and I were impressed with the Siqueiros presentation, and found the other permanent and traveling exhibitions informative. Siqueiros in Los Angeles: Censorship Defied was concise, visually rich, and very dramatic. It was a tightly bound, three-act play that showed us, with just a minimum of paintings, drawings, and photographs, how a wealthy and handsome art student became a revolutionary soldier and a radical, committed Marxist. It presented a coherent picture of Siqueiros after the Mexican Revolution, his time in Los Angeles, and his artistic and political impact on the Chicano Movement. The secondary exhibit, The Art of Native American Basketry, was surprisingly good, and individual pieces and showcases in the rest of the museum were also enjoyable. Words, however, even in narrative style, never adequately describe a visual art exhibition and museum.

The Siqueiros exhibit runs through January 9, 2011, and I would heartily recommend that you see it for yourselves. If you are interested in a photographic tour of our day at the Autry, I’ve provided a link to my Flickr album here: see 2010-10-22 Siqueiros in L.A.

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It’s a hard road; it’s a hard road, Daddy-o.
Up in the morning, up in the morning,
Out on the job.
Well, you’ve got me searching for,
Searching for the Philosopher’s Stone.

Even my best friends,
Even my best friends, they don’t know,
That my job is turning lead into gold.
(Philosopher’s Stone – Van Morrison, 1998)

Stepping through the sliding metal door into the security checkpoint of the jail, my intended salutation died on my lips as I saw my volunteer friends. Jaime and Diane were standing rigidly silent by the sally entrance to the jail. Their hard faces and stiff poses told me something was wrong.
“Hi Diane, hi Jaime,” I finally said, turning to drop my driver’s license into the sliding teller tray under the observation glass of the security booth. Diane came over to greet me as I signed-in on the volunteer clipboard and waited for the deputy to pass me my red “Escorted” visitors badge.
“Is everything all right?” I asked, guardedly, clipping the badge onto my shirt.
“I’ll tell you when we’re inside,” she whispered, looking past me at the deputies behind the armored glass partition. Just then I saw Esperanza’s head appear through the window of the jail entrance. The assistant chaplain greeted us enthusiastically, and then escorted us into the jail hallway. Walking a little behind Jaime and Esperanza, I turned to Diane.
“So what happened back there?” I asked under my breath.
“I think the deputy accidently gave Jaime the wrong badge,” she said softly, so no one else could hear. “He was standing by the entrance door waiting for an escort when I arrived to request my red “Escorted” badge. I saw he was wearing a green “Unescorted” one, so I told him he could go in without waiting. That’s when the deputy dropped the hammer on us. She rushed out of the observation booth and tore into Jaime. She accused him of violating jail procedure by accepting a badge he wasn’t authorized to have. She said she could have him removed from the premises.”
“Was it a mistake, or was she testing Jaime?” I asked, confused by the deputy’s vehement threat to eject Jaime.
“I’m not sure,” Diane replied, shaking her head. “But she was mad! She finally calmed down and gave him the correct badge, but warned him that if he ever did that again she’d report him and have his name pulled off of the Volunteer Access List”.
“Wow,” I said. “How did Jaime take it?”
“By the look on his face, I think he was really humiliated,” she said, uncertainly. “I couldn’t tell if he was angry or embarrassed. You arrived just then, so I didn’t have a chance to ask him how he was.”
We turned the corner into the hallway of the auxiliary services rooms, and saw Rick, the Lead Assistant Chaplain, awaiting us at the doorway of the office.

Over the months, I’ve noticed the existence of an uneasy and hard-to-explain relationship between deputies and the chaplains who visit the inmates. Prison chaplains, both Catholic and Protestant, are volunteers who serve the spiritual needs of the inmates, under the suffrage of the correctional officers and deputies who guard them and structure their lives in prison. We are supposed to be on the same side, but that assumption is not supported by the attitude, speech, and actions of deputies and volunteers. We may be on the same side of the bars, but we differ in our view and treatment of the men inside the cells. I believe chaplains see inmates as men who have made poor choices and bad decisions, and now, with the help of God, have been sentenced to review their lives and actions, and choose a better path. Our view of these men is prayerful and hopeful, while still trying to be realistic. Guards, I believe, see them as convicted felons, criminals, and violent prisoners who are looking to exploit every institutional advantage and weakness. Even though chaplains are county-trained volunteers, with clearances that are checked monthly, they are allowed only limited access to prison inmates, and are constantly scrutinized. Anyone having a criminal record or police citations are immediately revoked, and anyone violating jail procedures are ejected out of hand. While there are rigid rules that define the type of programs we can provide, they can only be implemented at the discretion of the cellblock watch sergeant or dorm guard. Chaplains may lead group sessions, or hold individual conferences with inmates, but they must first ask permission of deputies to approach the bars, speak with an inmate, or use the dayroom to hold a service. From the grimaces on the faces of some deputies when we approach them to ask permission to interact with prisoners, it is clear that we are seen as naive annoyances – misguided and unwanted interruptions in the highly structured and predictable, but boring, routine of a jail. Any guard can say no to our request for access, or cut short an in-progress service, without bothering to give a reason. This drastic action rarely happens, but the possibility of its execution hangs heavily in the air, like layered, bands of smoke rising from a smoldering fire.

Thomas and Justin, two more assistant chaplains, arrived soon after, and Rick called us all to attention.
“Okay,” he began. “Gavin will be arriving later tonight, and he asked me to make assignments. Thomas and Tony, you conduct a program in the 800’s, and Justin, Jaime, and I will take the 500’s. Diane why don’t you wait for Abby and do the 600’s, and Esperanza can escort Father Charles for confessions. How does that sound?”
“Great!” I said.
“Sounds good!” Justin added.
As Thomas was folding the pamphlets we would be using for the evening’s reflections he turned to me.
“Tony,” he asked with a smile, “How would you like to lead the session, tonight?”
“Fine,” I coughed, surprised by the invitation and the calmness of my reply. Actually, I’d been anticipating this request for some time. For the last seven months, I’d accompanied and watched Justin, Thomas, and Esperanza leading groups in different cellblocks. Although no two of them were alike in their style and delivery, I’d gotten a good idea as to the format they all followed in facilitating the 22-unit program called Finding the WAY in Jail. First, there were self-introductions by the men, with their requests for prayer intentions or petitions. An opening prayer followed, and then we read and reflected on sections of the evening’s pamphlet. The personal stories, concerns, and advice from the men usually guided the flow and tempo of the service. On some nights we never read a word of the pamphlet and spent the evening talking.

Leaving the Chaplain’s Office, Thomas and I quickly received permission from the Watch Sergeant and the dorm cell guards to solicit inmates from the dorm cells and conduct the service in the 2nd floor, outdoor dayroom. We set up 12 chairs in a circle, but only four prisoners came out of their cells to join us. I was disappointed at first, unsure if the deputy had restricted more participation, or if the inmates were just indifferent to our program. However the disappointment quickly disappeared when I recognized the men who joined us. There was Juan, the hip-hop song writer (see Can You See My Eyes), Miguel, a big, affable inmate, who was serving multiple, life sentences, and young Edgar, a prisoner we had met on two occasions, and had shared his conversion experience (see Just Like Paul and Silas). The only new person was Jose. They were all from the same dorm and appeared to have bonded into a helping and prayerful support group, centered on Juan, the oldest of the bunch. When I asked him why so few men were released, he said the deputy had placed the other two dorms under restriction for fighting, and wasn’t letting anyone out for church. As we were getting ready to begin, Rick and Justin walked into the barred patio.
“Hola, Justin!” Juan exclaimed, rising from his chair to give the volunteer chaplain a big hug. “So, you decided to join us? Good, we’ve missed you, my friend”.
“Hola, Juan,” Justin replied, clapping him on the back. “It’s good to see you too.” He turned to me and explained, “We weren’t able to hold services in the 500’s so we decided to come here. If you don’t mind, I’ll stay while Rick returns to the office to brief Gavin.”
“Was there a problem in the 500 dorms?” I asked.
“I’m not sure,” Rick replied. “The deputy mentioned a training of some kind, so we simply readjusted and adapted to the situation.”
“Well, we’re happy to have Justin with us,” I said, resuming my seat, and beginning the session.

I’m always surprised by what ignites the interest of inmates, and fuels their need to share stories. This evening it was the admissions by Thomas and Justin that they were both recovering alcoholics, and participating in the same AA meeting. Thomas mentioned that despite being sober for 5 years, he was recently tempted to have a drink, and almost gave in. Juan quickly picked up on that topic.
“You know, that’s why I look forward to seeing you two,” Juan said, nodding at the two chaplains. “Thomas is my teacher and Justin is my mentor. I see myself when you describe your struggles with alcohol. You help me get through my day. I’ve been sober one week less than Justin, and I hope to stay sober as long as Thomas. It was my addiction to alcohol that put me in this place. I would start drinking and I wouldn’t stop. Sure, I called it ‘social drinking’, but I couldn’t stop until I passed out or fell asleep. I’d talk, argue, and philosophize when I was drunk, but I never got anything done. I’m 42 years old and I don’t have a wife, children, or a home. I have nothing because I made my addictions more important than those other things. I’m not going to bore you with my case or what I’m accused of doing. I didn’t do what they say, but I just can’t prove it. That is so frustrating! But instead of feeling sorry for myself and falling back on my addictions, I have faith that God has a plan for me. Jail is his way of getting my attention. I’m clean here. This is an opportunity to change. This is a chance to find my talents - the abilities that God gave me, but that I’ve let sit and waste away. My drawings, my songs, and my writing; these are things that steer me away from my addictions and thoughts about alcohol, women, lying, cheating, and stealing. We all have talents! It’s not enough to just say that I won’t drink anymore. We need to replace the addictions with something else. Joining AA, like Thomas and Justin, volunteering to come to prisons, these are actions that uncover your talents and get you doing things that are good for you.”

“You know,” interjected Edgar, who had been raising his hand for attention during Juan’s soliloquy. “I don’t have an addiction like that. I mean, I drink, you know, but I don’t need to keep drinking. I didn’t use alcohol or drugs to make me feel good. What was important to me was being mean. I wanted to be bad, hard, and tough, so people would be afraid of me and respect me. I was the craziest member of the gang. I mean I would talk to myself, you know? I’d see some big, tall dude in the barrio and my first thought was just to walk away from him, you know? But then I’d stop myself, and challenge myself. ‘Look what you’re doing, man!’ I’d say to myself. ‘You’re punking out! Go back there and show that dude who’s tougher!’ So I’d walk back to this guy and look him straight in the eyes. I’d give him a wild, crazy look, man, until he looked down or away from me. Then I’d say, ‘that’s right, man. Don’t you be looking at me!’ My mom and dad tried telling me to stop doing this, but I couldn’t. My dad said that someday some guy was finally going to kick the shit out or me, but no one ever did. You see, my dad was a boxer, and he taught me how to fight. So I always had an advantage over other guys, even if they were bigger than me. I could dodge, jab, and punch. I never lost a fight. But my mom said I was changing into some kind of monster. She said she believed I had a good heart, but that I was killing it with my meanness.”
“So that was your addiction,” interrupted Juan. “Instead of alcohol or drugs making you feel good about yourself, you had to feel that you were the meanest and toughest vato around.”
“Yeah,” Edgar said, nodding. “I think your right. I thought people respected me that way”.
“Dude,” interjected burly Miguel. “You need to channel those energies somewhere else. You should become a boxer, not a gangster.”
“Yeah,” Edgar said, “I’ve thought of that.”
At that moment I finally saw an opportunity to introduce the pamphlets that everyone was holding.
“So, I’m hearing us talk about changing, and being free of addictions,” I interjected, smoothly. “We’ve also mentioned developing new skills and talents, and taking new actions. So let’s talk about how that can happen”.
“With God’s help,” Jose called out.
“That’s right,” I said. “So let’s start reading this pamphlet titled, GOD Let’s Talk About Him.”

The readings dovetailed nicely with what the men had started discussing: acknowledging that we are helpless and in trouble with our addictions; wanting to change our lives, but needing help; and praying for God’s assistance. I only had to ask one question to provoke more sharing.
“What do we ask of God when we pray?” I said, laying the pamphlet aside for a moment.
Juan responded right away with two points. He said that he asked God’s forgiveness of past and present sins and mistakes, so he could move forward. He also recognized the need to forgive oneself and others.
“We won’t ever get rid our old baggage, if we can’t forgive our mistakes and try to do better,” he said. “You can’t perform your talents and skills if you’re feeling sorry for yourself, depressed, or angry at other people. Regrets and resentments only weigh you down and tempt you back into old addictions.”
“You know,” Edgar added, “I’ve changed the way I pray, too! I used to ask for things, you know? Like, I would pray that my girl friend would come and visit me. I’d get really excited about seeing her and then I’d be disappointed and angry when she didn’t come. I don’t pray that way anymore. I don’t think God’s a wishing well. When I pray now, I ask for God’s peace and forgiveness, and then I say ‘let your will be done, Father. I leave it in your hands.’ I just let it go. And you know what? My heart feels better and lighter that way. Can a read, next?” he asked suddenly. “I want to find out how this pamphlet ends.”
We continued reading and reflecting in this fashion, until Jose volunteered to read the last page.
One thing is certain,” Jose read aloud. “God is always on our side. God is always ready to help us, to guide us, to forgive us, to save us from ourselves, and to unite us in love with others.”

With those last three lines the session ended, and I called our small group together for a closing prayer. As we were forming into a small, tight, prayer circle, I paused to catch Edgar’s attention.
“You’re not going to get into trouble for that, are you?” I asked, nodding at two rolled up bundles of bed linen and underwear he had stuffed under his tunic.
“This?” he asked, patting his padded shirt. “Nah,” he replied. “This isn’t bad.”
At one point during the reading of a passage, I’d noticed Edgar making eye contact with a trustee walking by the window delivering clean linens and underwear to the dorm cells. He left his chair to intercept the trustee at the door of the dayroom and returned with seven rolls of linen. He quietly passed them on to Juan, Miguel, and Jose. Pretending to ignore what they were doing, I’d grown steadily more worried and apprehensive watching the young men hiding these bundles under their shirts and in their pants. I thought they were begging for trouble, trying to sneak these articles past the guards. I was sure it would result in their punishment.
“Having fresh linens isn’t a violation,” Juan explained to me, sensing my discomfort. “I’m going to hold mine out in my hand so the guards can see what I’ve got. If I have to, I’ll just leave it outside the bars. I don’t want the guards thinking I’m hiding something. We have a tough enough time with the guards now, and I don’t want to make them more suspicious.”
The other men listened quietly to this exchange, and began looking guiltily at each other. One by one they uncovered their hidden bundles, unfolded them, and held them in their hands. We reformed the circle when Edgar volunteered to pray.
“You know, Father-God,” he began, “I wish the guards were easier on us, and fair, but I’m not praying for that. I can’t control what the guards think or do; I can only control my actions. So help us, Lord, to be patient, respectful, and more considerate of others. Help us to treat the guards the way we would like them to treat us. Bring peace to this jail tonight, and give us hope in the morning. I believe in you, Lord, and have faith in your love. So, let your will be done”.
After a litany of additional petitions for family, children, wives, and girlfriends, we ended the prayer with a strong Amen.

“What happened to Jaime?” I asked Justin as the three of us walked down the long jail corridor, back to the office. “He wasn’t with you and Rick when you joined us.”
“You know,” Justin began, “it was really strange today. I don’t know if they had a new Watch Sergeant in the 500’s, or what? When we walked into his office to ask permission to hold services in the day room, he completely ignored us. We stood in front of his desk for a long, long time. He just kept working and wouldn’t look up, as if we were invisible. I was starting to get mad at the way he was treating us, but Rick stayed calm and patient. When the deputy finally looked up and let us speak, he got really bothered. First he said services were impossible because the guards were having a training drill and the inmates would be in a mild lockdown.”
“A MILD lockdown!” I exclaimed. “What is that?”
“I don’t know,” Justin continued with a laugh. “I never heard of it either. Then that deputy called another deputy and asked him about the training. They finally told us that services would not be possible tonight.”
“What happened to Jaime, though?” I repeated.
“I think the guard’s attitude and his refusal to allow services was the last straw for him,” Justin continued. “He was still upset over what happened at the sally entry. He felt that the security guard had purposely set him up with the wrong badge and then humiliated him with the threat of ejection. I think the refusal of services was the final insult for him today. He was angry and decided to go home instead of joining another group.”
“Boy,” Thomas said, shaking his head. “I’m sorry to hear that. I hope he’s okay.”
“You know, Justin,” I said. “When you first started your story, I thought you were over-reacting. You had been too quiet and polite in waiting, and just hadn’t gotten the Watch Sergeant’s attention.  I felt that you were misinterpreting his work intensity as rudeness. But on second thought, it sounds like that deputy was pretty determined in ignoring you and not allowing services in that dorm.”
As we turned the corner of the hallway, I saw Rick and Gavin through the office window huddled in conversation. I assumed he was telling him of the evening’s events, and the actions of the guards with Jaime and the other chaplains. My suspicion was confirmed when Gavin sadly mentioned it during his prayer at the end of our debriefing.

“Lord,” he began, closing his eyes in concentrated effort, as we all stood in a circle. “We come to this place of tension and sorrow to do your service out of love, and sometimes find ourselves in stressful situations with the guards. Tonight one of our members felt it necessary to leave. We ask you to give Jaime peace and tranquility tonight and bring him back to us soon. Help us not to judge the guards and deputies who work here, or to feel anger and resentment at the way we are sometimes addressed or treated. We come to work with, and help, both the prisoners and the guards, but sometimes I feel the task is harder than turning lead into gold. Maybe Saint Francis best expresses my thoughts this evening in his wonderful prayer. Make us a channel of your peace, Lord, when we come to this place. Where there is hatred, let us bring your love; where there is injury, your pardon, too; and where there is sadness let us bring your joy. Help us to remember Lord that it is in giving that we receive. Oh God, grant that we may not seek so much to be consoled as to console; to be understood, as to understand; or to be loved, as to love with all our souls.”
“Amen,” we said firmly in unison, when he stopped speaking and we realized that he was finished.

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The night sets softly
With the hush of falling leaves
Casting shivering shadows
On the houses through the trees
And the light from a street lamp
Paints a pattern on my wall
Like the pieces of a puzzle
Or a child’s uneven scrawl

Up a narrow flight of stairs
In a narrow little room
As I lie upon my bed
In the early evening gloom
Impaled on my wall
My eyes candimly see
The pattern of my life
And the puzzle that is me.
(Patterns: Paul Simon, 1965)

Memories are tricky things to write about. It’s funny how two people can experience the same event and have two completely different ideas of what happened or how they felt. Since starting this blog in 2005, I’ve had many disagreements with siblings and friends over details of commonly shared occurrences. My two friends from high school, Jim and Greg, stubbornly denied ever attending my college graduation ceremony at UCLA in 1970. Jim could recall attending our friend Wayne’s commencement ceremony from Loyola University (before it merged with Marymount University in 1973), but not mine. They only recanted when I finally presented a photograph showing them standing next to me by Pauley Pavilion, dressed in my cap and gown. Disagreements with my siblings were never over events, because, sharing common access to the family archive of photographic evidence, we tended to remember scenes – but we differed on the emotional undercurrents of the back-stories that accompanied them. A pastoral black and white photo of Stela, Gracie, Arthur and me sitting on a sloping, grassy knoll, seemed an idyllic picture of Easter Sunday in 1958. However, I clearly recalled it as a tempestuous morning in which I was angrily thwarted in my desire of going directly to our grandmother’s house for breakfast. Arthur stoked my fury further by successfully taunting me about not being able to help my uncle and aunts color and hide the Easter eggs for the afternoon hunt. The wistful and pensive look on my face disguised my frigid indifference to the people around me, while a cauldron of boiling anger raged inside.


Perhaps because of these conflicting and sometimes contradictory remembrances of past events, I’ve always been reluctant to recount them in a narrative fashion. Instead, I’ve described memories of my childhood, adolescence, adulthood, marriage, and career, as flashbacks to events that were occurring at the time. Christmas of 2006 sparked childhood scenes of the annual construction of our grandparent’s nativity crèche in the show window of their Workman Street home (see Nacimiento Stories). A drive along Venice Boulevard to a principal’s meeting at Mark Twain Middle School in 2008 ignited adolescent images of playing football in Pop Warner and high school (see Rolling Home and Forever, Not For Better). Valentine’s Day from 2007 to 2010 (see tag: valentine day) were excuses to recount the events of meeting, wooing, and marrying Kathleen Mavourneen, and an email from my Mexican cousin Nena prompted a long historical narrative of the times I visited and lived with my mother’s family in Mexico City (see Mexican Connections). In all those years I never wrote a strict memoir – an account of the early events of my life as I remembered them. My wife Kathy had often encouraged me to do so, saying that it was important to record these family stories for our children, and their children, before they faded from memory and were lost. But I managed to avoid doing so, excusing myself with the promise that I’d get around to it someday. After having written two consecutive jail stories, and with no compelling current events on my mind, I suddenly decided to write of my earliest memories in Mexico City and Los Angeles, and the difficulties of adjusting to a new language and culture.

The first image I have of myself is as a chubby, moon-faced, 4-year old boy, riding a red tricycle and playing in the vast stone courtyard of my grandmother’s home on Calle Chopo in Mexico City. It was located across the street from a massive glass-faced museum, with two towering, metal steeples. Mima-mari, or simply Mima, as she was called, lived in a large, two-story townhouse-like apartment with my great-grandmother, Mima-rosi, my aunt Totis, and uncles, Beto, Pepe and Lalo. The residence was part of a long, continuous, rectangular complex built around a central plaza made of granite blocks. This was the playground for all the children who lived in the other apartments, and they blanketed it with games of soccer, hopscotch, and jump rope, and where they rode their bikes and roller-skated. I was too small to join in the team sports, which I observed from Mima-mari’s second-story window or on the front door steps, but I roamed that vast tract during school hours. When the older boys and girls marched off to school, I, and the younger children between 3 and 5 years old, could wander throughout the enclosed courtyard, riding tricycles, playing with toys, and running around. For the most part I avoided group games and settled on more solitary pursuits, like playing with my uncles’ lead soldiers. This was a collection of painted metal figures of marching and fighting Mexican and French soldiers on foot and horseback. I spent hours arranging them in opposing lines on the even ground in a shady corner of the courtyard. Most of the charging and fighting occurred in my mind, reenactments of stories told by my uncle Lalo about Cinco de Mayo, when the Mexican army at Puebla, withstood a siege by the French troops of Napoleon II, and drove them back to Vera Cruz. Later, on trips to El Bosque de Chapultepec (Chapultepec Park) he showed me the French colonial castle of the Emperor Maximilian and the Empress Carlota, and told me how President Benito Juarez and the Mexican army finally drove the French from their lands. Mexico City was the first place I remembered living in, and Spanish was the first language I spoke, even though I was born in Los Angeles.


I was born in Los Angeles in 1947, one year after my parents were married. I was named after my father, Antonio, or Tony, who was a distant cousin of my mother, Maria del Rosario, or Güera. My father was born in El Paso, Texas in 1921 to Jesus Delgado and Maria Villela, a couple who were fleeing the revolutionary disorder of Mexico of that time. These first immigrants to America, along with the entire Villela clan, migrated to California and settled into Boyle Heights in East Los Angeles. There, my father and his 13 brothers and sisters lived, went to school, worked, and grew up. He graduated from Roosevelt High School before the outbreak of World War II, and then enlisted in the U.S. Marine Corps in 1942, followed by his three younger brothers Alberto, Manuel, and Victor. As lonely servicemen are wont to do during the endlessly long and boring stretches that dominate their time in camps and aboard ships, my father wrote letters to establish or continue contact with distant family members in Mexico. One such letter found its way into the hands of Maria Nava-Villalpando, or Mima-mari, his mother’s cousin. Mima-mari was a widowed schoolteacher and principal living and working in Mexico City, and she offered the letter to her four daughters, Helen, Chita, Totis, and Güera, urging them to write to a lonely second cousin. Each one said they were too busy and couldn’t be bothered with this task, except the youngest, my mother. She believed that fighting fascism and facing possible death in battle were heroic actions, and merited a response. She felt that writing to a brave Mexican-American soldier was the noble thing to do. Güera was a young, idealistic girl of 18, who loved reading romantic and classical literature and dreamed of becoming a writer or a poet. She had just completed the preparatoria stage of her studies at la Normal Superior, a college designed to instruct and train elementary and secondary school teachers, and was beginning her final 4-year program. So in lieu of her daily journal entries, Güera wrote daily letters to the lonely Marine in the Pacific.

I don’t really understand how a man and a woman could fall in love through letters without ever meeting, even in a time of war. The notion was certainly romantic, and it sometimes reminded me of the poetic correspondence that Robert Browning maintained with Elizabeth Barrett. I could understand a physical attraction for one another, after seeing pictures of my mom and dad of that time. They were unquestionably sexy and good-looking. My father had thick, curly, black hair and a long, handsome face. He wore a captivating smile, and his big, brown eyes seemed to twinkle when he laughed. He looked confident and bold in uniform, and he wore his cap at a cocky, debonair angle. My mother was simply beautiful at eighteen. She had angelic, arching eyebrows on a regal face, with long, sun-streaked hair with blonde highlights that earned her the nickname güera, or “blondie”. She sat and moved in a cool, graceful manner, always keeping her backbone and slender neck straight and erect. Still, one doesn’t fall in love with a photograph, no matter how lovely the face, or regal the pose. My only hints are through the few letters my dad wrote me while I was in the Air Force, shortly before he dying of a heart attack in 1971. His words to me were warm and comforting, but mostly they were truthful and straightforward. He wrote about his memories of basic training and military life, and how he suffered through the loneliness and isolation. His letters were honest, funny, and encouraging. I loved reading them because they made me feel safe, as if I were home. I think it was his humor, self-confidence, and penetrating insight into people that attracted and intrigued my mother.


On old photographs and in notes to my mom, my dad called her princesita, or “little princess”. He continued this romantic endearment long into the marriage, using it in tender moments with my mom, or when she was upset and needed reassuring. In my youth, I thought the nickname betrayed my dad’s crazy infatuation with this slender, elegant, and regal beauty. Only later did I realize that it also pinpointed some aspects of my mom’s proud character. My mom had been the pampered, toe-headed, baby girl born into a wealthy family in Aguascalientes, which fell upon harsh economic times after the revolution. With the death of her husband, Adalberto Villalpando, a state representative of Aguascalientes, Mima-mari struggled to establish a career as a principal and teacher in Mexico City, while raising a family of 8 children. Fierce bonds of pride, loyalty, and self-reliance held this well educated and professional Mexican family together, even when separated for long periods of time, as when my mom was sent to a private, boarding school in Coyoacán. My mom had never encountered a man, outside of her brothers, who was not intimidated by her intelligence and independence. My father seemed to recognize and appreciate these traits. Until la Güera encountered my dad through his letters, she had never met anyone suitable for dating or commitment. I think my dad’s letters made her smile, laugh, and cry, with his candid reflections about her, himself, the war, and what he hoped to accomplish in the future. When they finally met after the war, it didn’t take long for their love to mature, and my father quickly proposed, and my mother accepted. It was a daring and impulsive act on both their parts, and one fully dependent on their faith that Love would find a way.


My mother dropped out of the Normal Superior in her final year to marry my dad and moved to Los Angeles. There, because of the chronic housing shortage in Los Angeles after the war, my parents lived with my grandfather’s family in Lincoln Heights for a short period. This was one of two homes my grandparents purchased from the military insurance benefits of Alberto and Manuel, who died in 1944, during the Battle of the Bulge. I was born in 1947, while living in that Workman Street house, but I have no memories of those early years. I learned later that I was the first grandchild in the Delgado household of 5 uncles and 6 aunts, and that my feet never touched the floor because I was carried, hugged, and spoiled from morning to night. My mother had to fight for carrying time, and she treasured the privacy that feeding opportunities gave us. Eventually we moved into my grandparent’s second home on Amethyst Street, and my father enrolled in the Fred Archer School of Photography, under the G.I. Bill, hoping to pursue a career in that artistic craft. We lived in Los Angeles except for a brief return to Mexico City during her second pregnancy with the twins. Early blood work had revealed that my mom’s Rh-negative factor placed the delivery in serious jeopardy. After conversations with her brother Beto, a hematologist specialist at the Hospital Español in Mexico City, it was decided that it would be best if she traveled there so he could supervise a new procedure that would nullify the Rh factor and safeguard the birth of the twins. My brother and sister, Arturo and Estela were born in Mexico City in 1948, but we returned to Los Angeles as soon as they were able to travel.


In 1949, with no photography prospects on the horizon, and my mother, yearning for Mexico and her family, my parents hoped to move permanently to Mexico City. There my mom could finish her degree at the Normal Superior and my dad would seek a work visa and permanent residency. A position was being arranged for him at Celanese Mexicana, one of Mexico’s major producers of chemicals, developing and selling the basic and specialized chemicals used in industrial, construction, and pharmaceutical products. Unfortunately, neither the visa nor job materialized, so my father used the remainder of his G.I. Bill benefits in attending Mexico City College for a year, while my mother finished her degree. In Mexico City, in the crowded two-story, townhouse-apartment on Calle Chopo, our household of 5 moved in with my great-grandmother Maria (Mima-rosi) Serrano-Nava, (the sister of Jovita Serrano-Villela, my father’s grandmother), my grandmother, Mima-mari, my aunt, Totis, and my three uncles Beto, el doctor, Pepe, el profesor, and Lalo, el licenciado. This was the period when I first became aware of my surroundings and myself.


Riding my tricycle is the clearest image I have of Calle Chopo, but I recall a few more scenes from that time in Mexico. I remember waking up to the lilting humming of criadas (servants), sweeping the front steps and courtyard of the rectangular, apartment-complex every day. Coarse straw whisked the stones rhythmically, as I detected the familiar, soft voice of Crisanta, or Chrysanthemum, our india house servant, singing the provincial songs of her village. She was our criada de casa, a dark-skinned, teenage girl of 16 or 17, with tightly braided, black hair, who had moved to the Capitol in search of work, and lived in a small room next to the kitchen. She was a combination nanny, maid, and housekeeper, who assisted Mima-mari and Mima-rosi with the children, errands, and meal preparation. I accompanied her on the short walks around the corner to the neighborhood tortilleria, and proudly carried back the quilted basket, filled with hot and blanketed, freshly made tortillas for our mid-day cena. Occasionally I would also go shopping with Mima-mari to the large open-air markets of the Ribera de San Cosme. This was a magical world of fluorescent stalls and booths, decorated with colorful and exotic fruits, vegetables, meats, and poultry. Vendors would sing or call out lyrical catch phrases, or slogans, hoping to attract customers or admirers of their boasts. Festive piñatas, banners, and helium-filled globos (balloons) floated overhead, and, despite my mother’s admonition to never ask for anything while accompanying Mima-mari, I longed to beg for one and bring it home. Finally I remember eating family meals in the large dining room, whose walls were covered with old and dark paintings of the Last Supper and various family portraits. One picture showed the full face of a white-haired, old man, in a coat and tie, whose ancient eyes seemed to follow you anywhere you moved or sat in the room. It was eerie, and Lalo made it worse by claiming that the portrait was a haunting ancestor who came alive at night.

 At the end of that year my parents gave up their dream of residing permanently in Mexico and dad returned to Los Angeles looking for work and a house. We stayed with Mima-mari just long enough for mom to receive her degree and then made arrangements to leave. Our final goodbyes at the airport were sorrowful, with my mother, already pregnant with Gracie, crying, while hugging and kissing her mother, brothers and sisters. I was quickly distracted from this forlorn mood by the exciting prospect of an airplane flight and seeing my father at our arrival in Los Angeles. I couldn’t wait to catch a glimpse of the huge, multi-propeller aircraft, climb aboard the spacious cabin, and then stare out the window as we flew across Mexico to California. Unfortunately, I slept through most of the eight-hour flight, and only remember waking up in a vast, glassed-in room, filled with crowded benches of people waiting to clear Customs. Impatiently, I crawled down from the bench and began inspecting the towering beveled glass walls, wondering where my father might be. I pushed open a glass-paneled, wooden door and peeked down a long hallway toward a wide concourse at the other end. There he was! My father had his arms filled with flowers and stuffed animals, and was lined up in a row with other men and women awaiting the passengers of our flight. I released the heavy door to tell my mother whom I’d found, when the metal edge of the lock closed on my finger. Between a mixture of joyful and painful sobs and tears, I told my mother that papi was here, waiting for us on the other side of the door. The excitement of the flight, followed by the painful discovery of my father, eventually wore off in the monotony of the long drive to Lincoln Heights. Listening to the soft murmurings of my father and mother in the front seat of the car, I fell asleep and did not awaken until the next day in my grandparent’s home on Workman Street.

 Forgotten names and faces of aunts and uncles I no longer recognized greeted me that first morning, and they soon became my guides to this strange and technologically modern land that was so different from Mexico. The first surprising things I noticed were that this American family had their own television set, and everyone traveled by car. In Mexico City, one still saw horses pulling creaking, wooden wagons on side streets, with the drivers buying and hauling old clothing and used items made of metal to recycle. Mexico of the early 1950’s was a land where everyone walked or rode bicycles. Private automobiles were an extravagance that only the wealthy could afford. If one needed to travel beyond their local vecindad, or neighborhood, buses provided the most common form of transportation to school, work, markets, and downtown. If speed and convenience was needed to get to a particular destination, then taxis, or peseros (taxis who followed a fixed route and only charged one peso) were hailed. Private autos were unknown in my mom’s family, and no one knew how to drive. In Los Angeles, cars were everywhere, and everyone drove - my grandfather, my father, and my older aunts and uncles. It was wonderful to be packed into my father’s car, or my grandfather’s truck and go anywhere we wanted, at any time of the day. It was exhilarating and exciting, but I occasionally missed never seeing a horse, or a mule drawing a battered old wagon along the streets, and I rarely saw a taxi.

 The first time I saw my grandparent’s television sitting in the family room of the house, I froze in awe, and stared at its glowing, black and white screen for a long, long time. I couldn’t believe that such a luxury existed in their home. There had been one televisor, in the entire Chopo apartment complex. The wealthiest tenants, who lived in the largest of the two-story residences, owned it. A huge, polished wooden console, with a tiny, gleaming, square screen, was strategically placed in the middle of their living room, facing the courtyard window. On warm nights, when the drapes were open, the television monitor would broadcast an eerie, pulsing light through the window. Children playing outside would silently gather together and inch closer and closer to the window to identify source. Then someone would whisper in a hushed and reverent tone, “¡Es un televisor!” That such a device existed in my grandparent’s home was amazing. I remember the twins and I sitting mutely on the floor of the family room as we stared at that tiny screen, mounted on the large wooden console. Commercials with exaggerating car salesmen, wrestling matches, and cartoons were the easiest to understand and enjoy, but I was happy just watching the figures move across the screen.  Shortly after our return to Los Angeles, we moved back into the small, single-family house on Amethyst Street, where Graciela, or Gracie, was born in 1951.


While house-sitting for my grandparents at Workman Street in 1952, my parents enrolled me in the Kindergarten program at Griffith Avenue Elementary School. I dreaded the notion of school. I’d spent 5 years in the comfortable safety of families in Mexico and Los Angeles, and had never been separated from my mother or siblings. Now I was being deposited in an alien place, surrounded by strangers. My mom and dad accompanied me to school on the first day, and presented me to a grim-faced, middle-aged teacher. I only released my tight grip on their hands when they promised to sit outside the classroom and wait for me until the end of the day. The first two times I escaped the classroom activities to peek through the glass window of the door, I saw my mother and father sitting quietly on a bench in the hallway. I realize now, that they assumed I would eventually tire of this checking, become engaged with the teacher and students, and forget their promise – but I didn’t. On my third trip to the door window, the hallway bench was empty. My parents had abandoned me, and I began wailing for their return. I cried so long and hard that the teacher summoned the principal, who, failing to stop my weeping, escorted me to her office and telephoned my parents. I didn’t stop crying until they entered the office door to take me home. Somehow, my parents talked me into an uneasy truce with my kindergarten class and teacher, because I went back the next day and stayed. On good days I remember learning games, like musical chairs, and playing with over-sized, wooden, building blocks. On bad days I felt depressed and deserted, and would start crying. I would cry until my father was contacted at work and he’d come to pick me up and take me home. This scene must have been repeated many, many times, because my refusal to stay in school one day was the cause for my one and only spanking.


I remember the morning as wet and dreary. It had rained through the night and the early hours of the day, and the hazy, overcast morning looked dark and threatening. My mother had bundled me up in layers of sweater, coat, raincoat, and cap, and I felt thick and ungainly. When my father accompanied me into the class’ cloakroom and began unbuttoning my raincoat, I realized he would again be leaving me in this gloomy place.
No me dejes, papi, I begged him. No me quiero quedar.
He listened impatiently, and told me everything was okay and I would be fine. But I knew it was getting late for him, and he was dismissing my discomfort as temporary. As he stood to hang up my coat and leave, I began wailing. I cried and cried, and wouldn’t stop. The teacher tried interceding, but she had played this part before, and knew there was no way to stop my determined tears. My father looked angry and frustrated as he nodded his assent and took me away. He had failed in convincing me to stay, and he fumed in the car as we drove home. As we approached Workman Street, my whimpering turned to sniffles, and my tears dried.
¿Que paso? My mother exclaimed as I ran into her arms when she opened the front door.
¡Esto no puede continuar! My father thundered, “this cannot continue”. Merece un castigo. Toñito tiene que aprender que la escuela es necessario y se tiene que quedar. “Toñito needs to learn that school is important and he must stay there. He deserves a punishment”. With that he yanked me by the arm and led me into the master bedroom. Closing the door, with my mom outside, he sat at the edge of the bed. Stoically, he bent me over his knees, and spanked me with three sharp and painful slaps. I wept anew and fled into my mother’s waiting arms when he released me.





The spanking must have left an impact on me, because I never cried again in kindergarten, but I hated Griffith Ave School. I sullenly attended that school for three or four more months, and then we moved to Duane Street, off of Glendale Boulevard, in the Silver Lake area of Los Angeles. This was our first real home, one that was free of any family ties or obligations, and it had a special feature for me. Directly across the street, my father pointed out, was Clifford Street Elementary School. My mother and siblings would be a stones throw from my new school. I could see the house from the playground, and I would be allowed to leave school at lunchtime to eat that meal at home. It sounded like a major concession to me – a school right at our doorstep, with my mother close at hand. For the first time since being taken to school in Los Angeles, I relaxed. Kindergarten never again seemed as frightening as it did at Griffith, and except for one misunderstanding, everything went fine. On the first day of school, I confused recess for lunchtime and walked home, setting off a minor panic in the school until the principal called home and found I was there. To this day I wonder if my casually strolling off campus was truly accidental, or if it was a way of testing my control over this new school environment.

 My new kindergarten teacher seemed younger and friendlier, and the room was more cheerful and engaging, with lots of colorful posters and bulletins boards, and world globes, aquariums, and plants on the windowsills. The children sat on thick floor mats that could be rolled up to create more space for play or learning activities, and each morning the teacher took alphabetical roll. Children were expected to raise their hands, saying “here,” in a loud, clear fashion, when their names were announced. Every morning, as the teacher finished with the “C” names, I would purposefully stare at some object in the room, as if daydreaming over it, and pretend not to hear her call.
“Anthony Delgado, is Anthony here?”
Usually my rug partner would look at me strangely and then shout out, “He’s right here, teacher!” The children would laugh as the teacher checked off my American name. It wasn’t until 1963, when I was in high school, and my mother was preparing to walk my brother Eduardo to his first day of kindergarten, that I mentioned those early days at Griffith Avenue Elementary School.
“Mom,” I asked, seeing how nervous Eddie was about going to school. “Why did I have such a hard time with kindergarten? All I remember was crying.”
“Ayy, pobrecito, Toñito,” she sighed. “Your father and I really expected to live and raise you in Mexico. When we returned to Los Angeles, you only spoke Spanish and didn’t understand very much English. That year was very difficult for you.”
“Yeah,” I replied, ruefully. “It was.”


dedalus_1947: (Default)

While he was a long way off,
His father caught sight of him,
And was filled with compassion.
He ran to his son, embraced him,
And kissed him.
His son said to him,
“Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.”
But his father ordered his servants, saying,
“Quickly bring the finest robe and put it on him;
Put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
Because this son of mine was dead,
And has come to life again;
He was lost,
And has been found.”
(Luke 15: 20-24)

A cry lashed out from the interior of one of the barred dorm cells, paralyzing me, as I was about to close the door of the dayroom. I cocked my head to the side, trying to decode the strangely familiar sound.  I’d heard something like it earlier, when my partner, Sam, and I first entered the 500’s cellblock to ask permission of the guards for use of a room for a Catholic program. But no one else reacted to the cry then, so I dismissed it as the background chatter and shouts that sometimes erupt from noisy prison dorms.
“Delgado!”
There it was again, for a third time, and it sounded like my name! I stared intently into the barred dorm room from where the sound seemed to emanate. Then I saw a hand go up in the air and wave. I let go of the doorknob I was holding and walked slowly toward the cell. As I did so, a figure rose up from a bolted table in the dorm room bay, and also started moving toward the bars. The caller was a young man, large, about 6 feet tall, muscular, and with a round, child-like face.
“Hello deputy,” I said to the guard looking up from behind the circular desk that lay between the caller and me. “I work in the Catholic Chaplains Office, and I was wondering if I could approach the bars to speak with one of the inmates?”
“Sure,” the guard said, checking my badge and waving me forward.
Looking through the thick, steel bars, more and more of the features of the unknown caller slowly materialized. A beaming smile glistened on his guileless face.
I know this man, I realized. A man?  He can’t be more than a boy! That’s when it hit me - the boy was one of my former middle school students.
“Mr. Delgado,” the man-child said, grinning through the bars. “I knew it was you. I saw you walking by and I thought, ‘That’s my principal’, and so I called out. It’s me, Jesus, Jesus Diaz, Kirby’s brother!”
Jesus,” I exclaimed, tenderly, reaching through the bars to touch his cheek. I didn’t know whether to laugh or cry at seeing this child I used to greet and joke with in the cafeteria lines of Shangri-la Middle School, so many years ago. “How did you come to this terrible place?” I groaned, before I could stop myself.


I wasn’t supposed to be in jail on that day. I came to the prison on Mondays only, joining nine or ten other volunteers in the Chaplains Office, in conducting group discussions, or visiting with the prisoners in one-on-one conversations. However, when I told Gavin, the week before, that I wouldn’t be coming on Labor Day Monday, the Head Chaplain suggested an alternative.
“We could use you on Wednesday,” he said graciously, in Colombian-accented English. “You know, Tony, you are always welcome here.”
Actually I hadn’t considered doing so, but once planted, the suggestion kept growing in my mind, and sprouting more questions and ideas. Who worked in the Chaplains Office on Wednesdays, I wondered? Was it the same crew or new people? Did they go to different dorms and cellblocks, and conduct different programs? But mostly I felt guilty about taking a holiday from volunteering! It wasn’t as if I worked for a living. I suspected that the inmates I visited never begrudged volunteers for using holidays to be at home with their own family and friends, but inmates never got holidays, or three-day weekends. On Tuesday morning, after a busy but relaxing holiday weekend with Kathy, my wife, I decided that one consistent evening a week was the least I could do for these abandoned and forgotten men who faced long, endless, and holiday-less years of confinement. If a holiday interfered with my Monday commitment, I would simply switch to another – it wasn’t a big deal for a retired middle school principal. So I called Gavin and said I’d be there on Wednesday.

The Wednesday crew of volunteer chaplains was a mish-mash of old and new, and one big, happy surprise. Some members of the Monday staff were there, Esperanza, Justin, Alfredo, Giovanni, and Rick, along with two other people I’d never seen in the jail before. I was introduced to Sam, an Assistant Chaplain who had been volunteering for 15 years, and Teresa, who happened to be the mother of my brother-in-law, Johnny. I never expected to encounter a family relative working in the jails.
“I can’t believe I never heard that you volunteered here,” I exclaimed to Teresa, giving the petite woman a hug. “You’d think someone would have mentioned it at some family get-together.”
“I suppose” Teresa admitted, laughingly, “that prisons and jails aren’t regular topics of conversation at family or social gatherings.” We chatted quietly about her son and daughter-in-law Tootie, and their daughter (and my niece) Maria, who was a senior at Villanova University in Philadelphia (see Secular Sacrament), until Gavin called the chaplains to attention and announced the teaming assignments for the evening.
“Tony,” he said. “You’re new to this group, so why don’t you team up with Sam and go to the 600 dorms.”
“That’s fine,” I replied, leaving Teresa’s side to stand next to the heavy-set man who was seated in front of the computer, as Gavin continued with the pairings.
Later, as the two of us walked down the long corridor leading to the cellblocks, Sam began speaking.
“Gavin was kind enough to assign me to the 600’s because they are the closest dorms to the office. I don’t move around as quickly as I did once,” he said, lifting his left trouser leg to show a metal prosthetic device extending from his shoe.
“I noticed your leg in the office,” I said. “What happened?” I asked automatically.
“I had a motorcycle accident 16 years ago that crushed my left leg. Although an operation saved the leg, a staph infection developed and they had to amputate it from the thigh. That ended my Harley riding days, but I managed to keep working and stay active.”
The pace and rhythm of his tale was a sharp contrast to his life-long passion for Harley Davidson motorcycles. We strolled glacially down the hallway, around corners, and through doorways. He drawled on and on about his youth and college days in New Jersey, joining the Navy during the Vietnam War, moving to California to work in telecommunications, marrying a nurse in Manhattan Beach, raising a family in Santa Clarita, and preparing to retire in two months. The saga was finally interrupted when he was forced to address two deputies about locating a dayroom and getting permission to release the men for the service.


I impatiently tolerated the narrative, hoping that at some point Sam would mention the work he had been doing in the jails, and sharing some insights about the prisoners. But that wish was in vain.
He’s a character, all right; I mused to myself, and full of contradictions. Although from his tale we appeared to be contemporaries in age and experiences, Sam looked and sounded like a tired old farmer who was ready to hang up the plow, and take a seat by the cracker barrel at the country store, trading tall tales and gossip with the customers. I concluded that the chopper accident and amputation had taken a huge physical and emotional toll on Sam, but he still seemed determined to stay active and engaged.
Who rides Harley Davidson motorcycles in there 50’s, anyway? I thought. It seemed a dangerous hobby for a middle-aged man, and one that delivered tragic consequences. People make some poor choices, I concluded, as we made our way up the elevator to the second floor dayroom.
The arrival of the prisoners from the different dorms was a relief, because they halted the flow of Sam’s storytelling, and finally focused his attention on them. As the men grouped themselves in the encircled chairs, Sam started the service.
“Gentleman,” he began. “Tony and I are here from the Catholic Chaplain’s office to involve you in a Christian program called Finding THE WAY in Jail. The program helps you to assess your spiritual condition in prison, and develop strategies to change the behaviors and addictions that resulted in your incarceration. We do this by facilitating group discussions with you. The unit we will be reading and talking about tonight is titled Let’s Talk About God. Tony,” he added, “could you close the door to the dayroom after the men have their reading material?”
I left the circle of men and walked to the doorway of the room, looking out toward the hexagonally arranged cellblocks. That’s when I had heard Jesus’ cry from behind the bars.

“Aahh, Mr. Delgado,” Jesus moaned in response to my question. “I was a knuckle head! I got involved in an armed robbery. I didn’t do it myself, you know,” he added, hurriedly, “but I took the rap.”
“Whew, armed robbery is serious, Jesus,” I said, shaking my head, and really wanting to say, how could you do it?  That was a question I might have asked a 12 or 13-year old student caught stealing, or extorting money from other children at school. Instead, realizing where I was, and the futility of the question, I looked at the face of the young man and asked, “What was your sentence?”
“I got a year in this place,” the 18-year old boy said, looking down, embarrassingly at the floor of the prison.
“One year isn’t bad,” I replied, optimistically. In fact it was a remarkably light penalty for such a serious offense. Other inmates had told me of receiving sentences of 3 to 15 years for the same type of offense. It indicated that it was probably Jesus’ first offense, and other considerations, such as youth, lack of a criminal record, and family support, had inclined the prosecutor toward leniency. “Okay, so let’s not dwell on how you got here,” I said encouragingly. “Let’s look forward from here and see how I can help you get through this. How are you doing? How long have you been here? Are you getting along with the other men? Have you had visits and help you’re your family? Am I going to fast with all these questions?”
“I’m doing okay, Mr. Delgado,” he said, laughing softly at the barrage of personal questions. “I got here in July and I’m getting along okay with the men. They’ve helped me find my way around, giving me advice, and showing me what to avoid. The first couple of weeks were scary, but I’m better now. My parents and family have been great and they visit me every weekend.”
“That’s good, Jesus,” I said, remembering for the first time that I had abandoned Sam and the other inmates in the dayroom to answer Jesus’ call. “Look, I’m a volunteer in the Chaplain’s Office and I come to the jail every week on Mondays. We’re conducting a program in the dayroom right now so I’ll have to leave soon, but I promise I’ll come see you Monday, and every week I’m here.”
“Do you ever see Mr. Mouette or Mr. Cuervo?” he asked suddenly, mentioning the Dean of Students and the Counselor with whom he had interacted so much while at Shangri-la Middle School during his three years there.
“Yes,” I said with a laugh, amused that Jesus was recalling the two people who had either assigned him detentions for school rule violations, or helped him stay out trouble and graduate. “Neal Mouette became an assistant principal at another middle school, and he’s a principal now. I still see him and Mr. Cuervo every now and then. Marty Cuervo is still at Shangri-la as counselor.”
“That’s great,” Jesus said wistfully. “Say hi to them for me when you see them again. I always liked Shangri-la. I thought the teachers cared about me, even when I got into trouble. I still can’t believe I saw you here, though,” he added disbelievingly.
“I’m glad you called out,” I said, watching Jesus’ eyes begin to glisten with incipient tears as he nodded. “I’m glad you didn’t feel embarrassed or ashamed. You are one of my kids from Shangri-la, and I’m not going to let you do this time alone. Is there anything you need, anything I can bring you?”
“I’m good, Mr. Delgado,” he said with a catch in his throat. “I have everything I need right now.”
“I know you’re good, Jesus,” I said, softly. “God bless you tonight and every day. Goodbye for now, and I’ll visit you on Monday.”

I remembered Jesus as big for his age, even in middle school. He was never much of a scholar, and he got into trouble often for talking, not studying, and arguing with others, but he was a good boy – open, friendly, and helpful. Now he was in jail. A flood of sensations swamped me as I walked thoughtfully back to the dayroom: agony at finding one of my former students in jail; sorrow at seeing such a young man in these saturated cells of anger and despair; joy at being recognized and called by name; and relief at being in a position to visit Jesus during his yearlong ordeal. I often wondered if I would ever encounter a former student in prison, and how I would feel. It had been a theoretical exercise on my long drives home from the prison - but now it was real, and it hurt. I was in pain because I felt that I had let a Shangri-la Middle School student down. I liked to believe that that particular school was a special place in my career as an educator - a place where the teachers, staff, and administrators really cared about the students, and wanted them to be more than academic achievers. Before the advent of the high stakes testing programs, forming critical thinkers had been the goal of our earliest mission statements, because we wanted our students to make good choices throughout their lives. I wanted to believe that during my ten years at Shangri-la, learning the names and faces of each student, and interacting with them countless times in lines, meetings, assemblies, and classrooms, that I, along with the dean, counselors, and administrators, were helping to do this. I tried greeting each child in the morning with assurances that they were good children and would receive a quality education from committed and caring teachers. And then Marty, their counselor, standing at his prescribed street corner, would quiz them as they walked home to make sure they were feeling fine and had made good decisions that day.

Returning to my seat in the circle of men, I couldn’t concentrate on the readings or the discussion Sam was leading. My mind kept wandering back to memories of my old school and the people I worked with there. I wondered how my assistant principals, Kandy and Sue, would react to learning of Jesus’ predicament. Picturing them in my mind, sitting along side Marty and Neal, I recalled long discussions over disciplinary matters, when we were deciding whether or not to suspend, arrest, transfer, or expel students for their actions. We always reached a consensus, because even tenderhearted and forgiving Kandy, was consistent in her belief that all student choices and actions had consequences, and students earned the consequences that corresponded to those choices. In countless grade-level assemblies Marty and I explained to the students that we weren’t judges handing down sentences. Disciplinary actions were not punishments or penalties, but simple consequences that were enforced fairly and compassionately, by a dean, counselor, or administrator. Believing that didn’t make it easier pulling the trigger on a consequence that meant suspending or transferring a student, but it eased the pain and the guilt. We had to believe that consequences were a learning opportunity for children. Just as students learned their classroom lessons by correcting the errors on their tests, we believed that they would make better choices by learning from their mistakes in life.  However, we always found that it was easier to forgive bad decisions than guaranteeing good ones. The kids had to make the choices.


My sadness lifted a bit when I thought of Jesus’ call. He had not stepped back into the dark recesses of the dorm cell, or hidden himself in shame or embarrassment when he saw me. Instead he had called out, walked to the bars, told me what he had done, and was glad to accept my company and prayers. I suppose it always comes down to what Marty and I used to say to the children in assembly after assembly, year after year – choices, choices, and choices. Make good choices, because there are consequences for bad ones. It’s a lesson that has no age limit and affects everyone, even storytelling chaplains who decide to ride motorcycles in their middle ages. I hated some of the choices my students made, and it pained me to mete out the consequences – but I never stopped loving them, or giving up hope that they would eventually make better decisions. I never gave up on them and never will. Perhaps I was guided into coming to jail on this particular Wednesday because there was one more lesson to be learned by Jesus and me.


dedalus_1947: (Default)

Thus I began:
“Poet, you who must guide me,
Before you trust me to that arduous passage,
Look to me and through me –
Can I be worthy?”
(Dante Alighieri’s question to Virgil in the Divine Comedy, Canto II, 10-13)

“You just missed the Chaplain escort,” the female deputy said through the security glass of the control booth. “It will take a few minutes to reach her by phone and have her come back”.
“Thank you, deputy, that’s fine,” I said, attaching the red “Escort” badge on my shirt. “I can wait.” There was no place to sit or lean in the sally port. It was a stark, isolation chamber with three metal security doors leading to the lobby, the outside prison yard, and the jail. Only two deputies, behind the opaque, armored glass window could open those sliding doors.
I must have just missed a whole group of volunteers going in, I thought to myself, noticing the entry times and printed names of Abby, Father Charles, and Justin on the sign-in sheet for Catholic Chaplains. They must have just gone in. Shifting my feet from side to side, I inspected the lone bulletin board on the grey colored wall, containing pictures of a department picnic. After a long wait, I spied Esperanza entering the anteroom through the sally port window. The sliding doors rumbled into motion as I waited to step through.
“Hi Tony!” Esperanza said, giving me a hug in greeting. “Sorry for the delay. Thomas and I are the only Assistant Chaplains here right now, and he was out of the office. I just returned to the office with Diane when they called saying you were here.”
“What about Justin?” I asked. “I saw his name on the sign-in list.”
“No, he hasn’t arrived yet,” she said, pausing in mid-step. “Wait a minute, he might have been stopped by the Lockdown. We had a Lockdown at about 5 o’clock that was just lifted. The deputies wouldn’t have let him into the jail if it were still in effect. You just made it.”
“Was there any trouble?” I asked, wondering if it was a fight or an accident.
“No,” Esperanza added, nonchalantly. “We think it was just a training exercise. We’ve been having a lot of them lately.
Esperanza was a tall, athletic looking young lady with shoulder-length, black hair. She appeared to be about 26 to 28 years of age and spoke with a breezy, East Los Angeles, Chicano accent. I had joined her in a Spanish-speaking session the week before and was impressed by the fluency and naturalness of her Spanish (see Prisoner in Disguise). She was the most cheerful of the Assistant Chaplains at the jail, always joking and kidding the others. She worked three days a week, running groups and making visits on Mondays and Wednesdays, and doing office work on Fridays. She wore a distinct Assistant Chaplain badge, which qualified her to go about the jail and the prison grounds unescorted, but also made her a babysitter for volunteers with red badges, like me.

When we arrived at the Chaplain’s Office, Thomas and Diane were talking, waiting for our arrival.
“Well it looks like it’s just the four of us so far,” Thomas announced. I’d worked with him the longest, accompanying him on many occasions to conduct group sessions (see Abandon All Hope, Can You See My Eyes,  and Just Like Paul and Silas). He was a solidly built, short, barrel-chested man, who walked with a pronounced limp. Only the light grey, speckled into his sandy blonde hair, hinted at his mature age. Thomas was a member of Alcoholics Anonymous who worked and volunteered all day, Mondays and Wednesdays, in the M dorms, the maximum-security cellblocks of the jail. Diane was a volunteer who was already coming to the jail on Mondays before I arrived in February. She was a tiny, blonde haired lady who spoke in a high-pitched voice. She was an anomaly in this setting, appearing fragile and bird-like in this over-sized world of thick walls and bars, big, tattooed men, and slow, monotonous movements.
“Abby must be here someplace,” Diane trilled. “I saw her car parked when I drove in. Can we reach her by phone? Does anyone have her phone number?”
As Esperanza inspected the Rolex telephone directory in search of Abby’s number, Diane checked the answering machine.
“Hi Gavin,” came a familiar voice from the machine. “This is Father Charles. When I arrived at the lobby they told me that a lockdown was in effect and it would last about 45 minutes. So I decided to get something to eat at Mickey D’s and I ran into Abby and Justin. We’ll wait here and come back at about 5:45 pm. If you want to call me, my number is…”
“Well, that solves the mystery of the missing chaplains,” said Thomas, looking up at the clock. “They should be here soon.”
I looked across the office at the small white board used for posting assignments and listing volunteers. There were 3 cellblock letters written, followed by three names, the names of the Assistant Chaplains:

A - Esperanza,
B - Abby,
M - Thomas,

“How many assistants and volunteers do you think we’ll have tonight?” I asked, wondering how we would be divided.
“Gavin is going to be late,” Esperanza said. “So it looks like three assistants and at least 4 volunteers, including Father Charles. We can divide up the dorms between us tonight.”
“Who is going to escort Father Charles?” I asked. “I don’t think he has a green badge.”
“You’re right, Tony,” Thomas chimed. “Someone will have to go with him if he’s hearing confessions tonight.”
“Maybe we can leave a couple of you to run a session,” Esperanza said, looking at Diane and me. “Then we could escort Father and come back later to pick you up.”
“You know,” Diane said, warningly. “The guards told me we weren’t supposed to be left alone. They said we must be accompanied at all times.”
“Alex used to drop me off all the time,” said Thomas, speaking of a former Assistant Chaplain. “He’d leave me in a dorm with a group of men and then go off and do other things.”
“I don’t think we’re supposed to do that,” repeated Diane.
At that moment I saw a band of multi-colored shirts and blouses moving down the hall through the office window. Soon four more people joined us: Father Charles, Abby, Justin, and Jaime. The Lockdown victims had arrived. The noise level and activity in the tiny office shot up immediately with greetings and hugs, and the details for their delay.

Jaime and Justin were middle-aged volunteers whose distinct accents sounded of foreign birthplaces in Argentina and Mexico. Jaime had worked at the jail the longer, and was very familiar with the floor plan and layout of the jail, even though he could only travel with an escort. Justin had just finished his county training when I met him on my first visit to the jail in January. Despite their similar ethnicity they were very different in manner and appearance. Jaime was a quiet, slender man, who looked and moved like a dancer. Justin was a large and gregarious fellow, always greeting you with a big smile and a hug. Father Charles was also a volunteer, even though he performed the sacramental functions that many people ascribed exclusively to Chaplains. He was a full time pastor of a Valley parish, donating his time and services to the jail. He was a round, jovial man, with short-cropped white hair and a spiked beard. Father loved telling stories and jokes, and once wound up, he was difficult to restrain.
“Okay, gang,” interrupted Thomas. “It’s already 6 o’clock, so we better decide how we’re going to divide up.” We all turned our heads to gaze at the assignment board and it became quickly apparent that we had a problem. We had more services available tonight than the personnel to deliver them, and no director in charge of making decisions. The arrival of the last four people only muddied the water.  Our heads then pivoted to look at Abby, who was the ranking Assistant Chaplain in the office, for some guidance. She was a tall, angular, bespectacled woman, with long, dark hair that belied her age. Abby spoke with a hearty mid-western twang, and conveyed an air of brisk confidence. Yet Rick, the only other Assistant Chaplain with more tenure, described her as always getting her way with guards and inmates because of her demur manner and naïveté. I wasn’t sure if he was joking or serious. At that moment, with all of us awaiting instructions, no decisions were forthcoming.

If I were to describe the Chaplain’s Office in terms of a formal organization, I’d start with Gavin at the top. He is the official Chaplain assigned to this county facility, and he is the only lay minister paid by the archdiocese. The next level comprises the Assistant Chaplains. These men and women are volunteers who, because of their interest, experiences, and abilities, provide the same services to the inmates as the Chaplain. They would be ranked on the basis of length and constancy of service. So far, I’ve only met the Assistant Chaplains who show up on Mondays: Rick, Abby, Thomas, Esperanza, Enrique, Giovanni, Wilma, and Rafael. I had interacted with most of these people in other stories (see tag: jails), but had yet to work with Wilma or Giovanni. All the Assistant Chaplains had their own identification badges, or were issued green, “Non-escort” badges upon their arrival at the jail. This level of authorization allowed them access throughout this jail. But it also shackled them to the next level of service providers, the volunteers. These were the individuals, like myself, who had received the basic county training and were permitted to interact with inmates as long as they were accompanied by the Chaplain, or one of his assistants. Our names were printed on an Access List and we were wore red “Escort” badges. At the very bottom of the organization were the visitors, who received limited access to observe the Chaplain’s program in jail. Once cleared by the police, the names of these guests appeared on a dated letter, allowing them to enter the jail for a month. In that time, a decision was made about their compatibility with the program, and whether or not they should receive the county training. There were two other visitors with me when I first came to observe in February. I had not seen them since, nor had any new visitors come to the jail to observe. I came to the conclusion that new participants in this ministry weren’t so much recruited and tested, as they were revealed. Rick once told me that first-time visitors knew immediately if they were suited to meeting, talking, and interacting with felons and criminals. There was no official probationary process or period. New volunteers were simply observed in their interactions and conversations with inmates and other volunteers. I suppose the only criterion used in their selection was the ability to be honest and accepting of the inmates.

Watching the three Assistant Chaplains deciding on the assignments was strangely complicated. Abby was clearly the senior assistant, but she was being extremely sensitive to the wishes and preferences of others.
“Where would you like to go?” She kept asking.
“I’m fine going anywhere I’m needed.” We all replied.
“With whom would you like to work?” She would add.
“It doesn’t matter.” We responded.
Magically, it was collaboratively decided that Jaime and Justin would go to the A dorms with Esperanza; Diane and I would join Thomas in cellblock M; and Abby would stay with Father Charles to hear confessions and await Gavin’s arrival. Ultimately, this arrangement was changed. Abby found that there were no requests for the sacrament of Reconciliation (Confession) that night, and she brought Father Charles to our session and exchanged him for Diane, so the two women could conduct a session in the B dorms. Gavin stayed in the office to do one-on-one’s with inmates and conducted one death notification.

Typically, our group sessions with inmates usually lasted from 60 to 90 minutes, depending on when we began, and how long it took for the guards to release the men from the dorm cells. All programs ended by 8 o’clock when inmates were returned to their dorms for bed count. The volunteers then regrouped in the Chaplain’s Office where Gavin conducted a de-briefing session followed by a prayer. The de-briefing could be as simple as going around the office and asking each volunteer to describe their session, or formal announcements about rules and procedures. That evening Thomas, Father, and I met with a group of five young prisoners. The small number allowed for intimate conversations, giving each man plenty of opportunities to share their thoughts about the choices they made that landed them in jail. This group was unique because they were so young, and three of the men carried bibles. One man in particular touched on some themes I had heard from other prisoners on other occasions. His story would be the basis for my reflections at the debriefing session.





Aaron was one of the young men carrying a bible. He was 23 years old, with a wispy goatee and heavy tattoos on both his arms and around his neck. He was serving a seven-year sentence for two counts of robbery. He had gone to Catholic schools as a child, but had been kicked out of all of them. Prior to his current incarceration, he had already served 7½ years behind bars, in Youth Authority (Juvenile Hall) and another prison. He described his life and behaviors during these brief periods of time out of jail, as “wild, evil, and wicked”. He used and sold drugs, hurt and exploited women, and was violent and brutal to other men. While in prison he joined a white supremacist gang and continued his “violence and wickedness” there. It wasn’t until his last arrest that he wised up. He could have been sentenced to life imprisonment for the armed robbery and home invasion, but since no one was hurt he received only seven years. He admitted deserving life imprisonment for all the things he had done and gotten away with during his life of crime and addictions. He felt empty and broken, having lost everything with this last conviction - his drugs, job, home, girlfriend, and possessions. He had hit bottom. He was 23 years old, and had nothing to show for his life. He said he finally recognized how “evil and wicked” he had been, and how stupidly he had acted as a white supremacist. It was like finally waking up in prison after a long nightmare outside.
“God uses people, and he works through them,” he concluded. “ I took a look at my life and saw that prison finally separated me from drugs and temptations. I finally saw the people around me – the good and the bad. I saw how some men put away their hate and anger, and reached out to help me. They were black and some were brown, but they were the same as me. They looked past the color of my skin, the tattoos, and all that hate shit I used to believe in. They accepted me and forgave me.”

At the debriefing, I told the other chaplains about this session with the five young men, and how I’d heard those same ideas from other prisoners, on other occasions: That God acted through other people – through the judges and prosecutors who sentenced them, and the inmates and chaplains who were willing to reach out and accept them; that prison stripped everything away from prisoners, leaving them with nothing but each other; and that jail could be an opportunity for discovery and change, if they saw it as such, and helped themselves and each other.
“All those things are true,” Gavin concluded, “and you will hear them said many times. Yet, we cannot be the ones who say those things to the men. We can listen to them, and point to them, but the insights and the words must come from the men who are imprisoned. Our job is show up, listen, and let God act.”
That seemed a very simple and succinct description of what we chaplains, assistant chaplains, and volunteers did in that place of correction.

dedalus_1947: (Default)

I dig rock and roll music,
And I love to get the chance to play,
(And sing it).
I figure it’s about the happiest
Sound going down today.

The message may not move me,
Or mean a great deal to me,
But hey! It feels so groovy to say!
(I Dig Rock and Roll Music: Dave Dixon and Paul Stooky, 1967)

 “Isn’t that ‘Rock Me on the Water’ by Linda Ronstadt?” Greg asked, pointing at the portable iPod player on the deck emitting the song. He was visiting Kathy and me in Ventura last month, and we were all sitting in the front patio.
“Yeah,” I replied. “I have her on my iPod, isn’t she great?” Before I could expand on the topic, Greg continued.
“That’s the Jackson Browne song she performed on her 1971 album. Did you know that Don Henley and the guys who eventually formed the Eagles backed her up on the recording? That is a great album”.
“It’s from our old records,” Kathy added, setting a dip platter on the low-lying table between the patio chairs. “Tony converted his entire LP collection to digital so he could hear it on his iPod. Isn’t it fabulous?”
“Really?” Greg exclaimed. “You converted all your vinyl albums?”
“Practically,” I explained. “I haven’t converted the Christmas albums yet, but I digitized most of them.”
“Man,” he added. “I don’t even have a stereo turntable anymore. I should give you my old vinyl albums, they’re just sitting in the garage collecting dust”.
“You’re kidding!” I shouted, staring at him in disbelief. “You’d give me your entire record collection?” I felt like Ali Baba, dumbfounded by the sight of the hidden treasure of the Forty Thieves after saying the words, Open Sesame.
“Wait a minute,” Greg added, disconcertedly. “Your eagerness is making me uneasy. Maybe I should rethink this.”
“You don’t have to give them to me,” I hurriedly assured him, fearing the treasure would fade like an Arabian Nights tale. “I would just need to borrow them for a while, so I could convert them. You would get them back.”
“I don’t think you realize how many records I have,” Greg said. “You may be biting off more than you can chew.”
“I can handle it,” I said confidently. “Just consider it, won’t you?” I pleaded. “You would have all those old tunes at your disposal on your iPod or iPhone. It would be like rediscovering them all over again.”
“It is tempting,” Greg said. “Let me think about.”

I started dating Kathy in spring of 1973, but I didn’t really begin interacting with her family until 1974, when I ran into her younger brother Greg at UCLA. He was a freshman Biology student and I was just starting my post-graduate work in Latin American Studies. Talking to him on the bus, to and from Lot C, on campus, or in Westwood Village, I learned of his fascination with the 1960’s - the events, the people, the counter-culture, and especially the music. Despite our age differences, we talked easily and I discovered that he liked many of my favorite artists: Bob Dylan, Joan Baez, John Stewart, and Linda Ronstadt. On the other hand, I never really got a handle on the 70’s music scene. Disco, progressive rock, punk rock, and new wave music left me far behind once I got married, started a career in education, and raised a family. Greg, however, was able to navigate this landscape easily, and he moved back and forth in his musical tastes and appreciation throughout the 70’s and 80’s.

When Kathy and I married in 1975, Greg helped us select and set up the first stereo system in our Santa Monica apartment. There he inspected and played the records Kathy and I shared; oddly, I never got a clear idea of the record albums he actually owned. He seemed entirely open to all types of music. When we went to record stores, he spent hours wandering over EVERY section: country western, rock, hard rock, rhythm and blues, jazz, and folk music. He carefully studied the jacket covers and liner credits of the albums he liked, and identified the names of the contributing musicians. Then he researched these artists, looking up their records, albums, or musical associations. Only on rare occasions did I ever see him actually buy a record, but I suspected he had an extensive collection. Greg was one of the few people whose musical taste I completely trusted. Besides Kathy, he was the only person who risked giving me music albums from unfamiliar artists, like Steely Dan and George Benson, as gifts. He was also one of the first persons I knew to switch from vinyl to compact discs (CD’s). Eventually, as we got older with families, children, and other responsibilities, I lost touch with his musical preferences. Yet, I was always curious about his vinyl collection, and his choices of music during the 70’s and 80’s, wondering if it was truly as wide and eclectic as I suspected. Well, after a 30-year wait, the mystery ended last week. Greg reconsidered my offer and called to tell me that he had dug his entire vinyl collection out of storage and organized it for transportation. On Saturday, August 28, 2010, with the help of his son, Clark, he deposited five plastic crates, filled with LP’s, and placed them on the floor of an unoccupied bedroom of my house. I was about to begin a yearlong Vinyl Music Project.

Greg had organized the records into the crates by artists and some broad genres: “solo artists”, “rock groups”, “soundtracks”, “Irish music”, “instrumental & classical”, and “jazz”. He was quick to point out that the library also contained some musical easter eggs of his wife, Anne, as if to excuse himself for their presence (the only records that were obviously Anne’s were Claudine, by Claudine Longet, and some Marymount High School Spring Sing recordings). I counted a total of 426 albums by 191 artists, beginning with Alabama’s Alabama, and ending with Warren Zevon’s, Warren Zevon. The time span of the collection ran from the late 60’s (1967) to the mid 80’s (1987), when Greg changed over to a CD format. The bulk of the vinyl records covered the 1970’s, and concentrated on rock, folk and country rock, and rhythm and blues. Although I was familiar with the names of many of the artists, I had never heard most of the albums Greg owned. To convert this library into digital recordings I would have to play and listen to every single one of the 426 albums! Why would I want to take on such a monumental project? Was Greg right, was I “biting off more than I could chew?” I suppose I’m considering it for three reasons: curiosity of the contents of Greg’s albums, preserving the original vinyl sound, and accepting a new challenge.

Just looking at Greg’s records, their album covers, and the musicians who performed them, compels me to listen to them. It would be wonderful, like traveling in a time machine and listening to the authentic sounds of the period. The 70’s were a time when I wasn’t buying many records, and not paying attention to music outside of the top 40 hits on the radio. Buying The Best of compilations was never the same as listening to complete albums by great musicians. The albums expressed the musical vision of the artists and their sounds. Greg also confessed that his vinyl collection had been in storage and would probably never be played again. That is what happened to most vinyl libraries. They were stored, sold off at garage sales, given away, or trashed, in the mistaken belief that they would be replaced with compact discs. The truth was we would never replace all of our old records on a one-to-one basis with CD’s. It was simply too expensive, and our musical tastes had moved on. What was left was a gaping hole in the musical histories of our lives. Converting those vinyl records to digital form would allow me to fill that hole for Greg, for myself, and for others who wanted to hear them, and do it with the original sound of stylus on plastic. Finally, I wanted to undertake this project because it was HUGE. It presented me with a challenge, and an experience to write about. I could begin a new blog series called “The Vinyl Music Project (tagged: vinyl). I also suspected that finishing this project would give me a level of satisfaction comparable to climbing Mt. Whitney, running the L.A. marathon, or skydiving.

After much thought, I decided to begin my conversion project with the works of Neil Young, the folk rock musician who played with Buffalo Springfield and Crosby, Stills, and Nash. Greg has 20 albums by Neil, beginning with his debut album Neil Young in 1968, to 1986 with Landing on Water. The second most popular artist is Van Morrison with 18 albums, covering 1967 to 1987. I’ll keep you informed about the project.

dedalus_1947: (Default)

“My soul magnifies the Lord,
And my spirit rejoices in God my savior,
For He has looked with favor on His lowly servant,
And from this day all generations shall call me blessed.
The Almighty has done great things for me,
And Holy is His name”.

(Magnificat - Latin for magnifies - Luke 1:39-56)

“That was quite a revolutionary sermon you delivered today, your eminence,” I said, with a provocative smile. “I think you turned some people’s comfortable values completely upside down with your homily. I imagine many of your parishioners walked away scratching their heads or even angry over what you said.” I was purposely baiting him with my words. I had NEVER called George by his honorific title. He was always “Father” or “George”, but mostly George. I was also curious to see how he would respond to my calling his sermon revolutionary.
“That’s what Christ’s message is supposed to do,” he replied gently. “I wouldn’t be doing my job as bishop if I didn’t say it out loud”.
That was it. George had nothing more to say on the matter. He didn’t dissect his sermon or draw me a picture of what he meant to say. I concluded that he had said it all from the pulpit and he was leaving it for me to sort out for myself. His words haunted me for the remainder of our trip; and it wasn’t until after I saw the murals of San Francisco that I realized their unique power.

Kathy and I were spending the weekend in San Francisco and staying with the Archbishop at his residence on Cathedral hill. Kathy came to know George when he was a Monsignor in the Archdiocese of Los Angeles. The friendship had continued through the years, even as George was appointed to a series of important, but distant, administrative and pastoral positions, first as Bishop of Salt Lake City, and then Archbishop of San Francisco in 2005. We had attended his installation, and visited him in San Francisco on two other occasions, each time promising to stay at his residence. We were finally able to do so this month, when we combined this visit with a trip to Carmel for our 35th wedding anniversary.

When George welcomed us to his home, late Saturday evening, he warned us that Sunday’s mass would be an extended celebration of the Feast of the Assumption because the Cathedral was consecrated to St. Mary of the Assumption. He would be con-celebrating the service with two other bishops and three newly consecrated monsignors. It was going to be a big deal, so I assumed it would be filled with much pomp, ritual, and flowery testimonials to Mary and the Catholics of the archdiocese. I wasn’t disappointed. The cathedral was resplendent, and the music and liturgy were elegant and carefully choreographed. A long line of altar servers, chaplains, priests, monsignors, and mitered bishops processed out from behind the altar, paralleled the monumental walls of the cathedral, and streamed down the center aisle, as the choir sang soaring tributes to Mary, the mother of Christ. Since I’d failed to pick up a Sunday missalette, I listened carefully to the readings to anticipate the basis for the homily that would come.

The first reading was from the Book of Revelation (11:19a; 12:1-6a, 10ab) in which the prophet described a woman “clothed with the sun, with the moon under her feet, and on her head a crown of 12 stars. She was with child and wailed aloud in pain as she labored to give birth… She gave birth to a son, a male child, destined to rule all the nations with an iron rod… Then a loud voice in heaven said: ‘Now have salvation and power come, and the Kingdom of God, and the authority of his Anointed One’. The Gospel was from Luke (1:39-56) and it told the story of Mary’s visit to Elizabeth and her declaration of the Magnificat. The only reading that did not mention Mary was St. Paul’s First Letter to the Corinthians (15:20-27) in which he concentrated on Jesus. It was an obscure passage (as I find most of St. Paul’s writings to be) where he proclaimed that, “Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order…” When the Archbishop rose to give the homily after the Gospel reading, I expected him to emphasize the Feast of the Assumption and the sanctification of Mary in her role of mother to Jesus and intermediary for mankind. I wasn’t prepared for his depictions of the readings.

George first used the reading from Revelation as his tribute to Mary, tying the celebration of her assumption into heaven with the consecration of the present Cathedral of Saint Mary of the Assumption. He introduced the dignitaries con-celebrating the mass; mentioning the activities planned for the remainder of the day, and invited all to attend the special Vesper services investing the three new monsignors of the Archdiocese later that afternoon. He also reminded us of Mary’s role as Queen of Heaven and how she prays for us as we meet the daily challenges of following Jesus. In each Hail Mary that we pray, he explained, we say to Mary, ‘pray for us, now and at the hour of our death.’ Then he mentioned the second reading by quoting Saint Paul’s perplexing line about the Kingdom of God, and using it as his transitional to the main homily: “For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order.”

As best I can recall, the homily went something like this:
“What is the proper order?” George asked rhetorically, and then pointed out that Luke’s Gospel about Mary, and her “wonderful prayer of praise and confidence and gratitude to God,” actually clarified Paul’s statement, and anticipated the paradoxical “good news” of Jesus Christ. He recited specific lines from Mary’s prayer, explaining how they described who would be first into the Kingdom of God, and who would be last.
“Just listen to Mary’s words,” he insisted, “for they contain Christ’s later message: ‘God has shown the strength of his arm, and has scattered the proud in their conceit.’ It is the humble, not the vain and the arrogant, who follow Christ’s example and recognize him in their neighbors. The poor will see life clearly, as through a clean window or an open door, while the proud will look at life in a mirror.”
“Again, listen to Mary’s prayer,” he continued: ‘God has cast down the mighty from their thrones, and has lifted up the lowly.’ Jesus showed the example of this throughout his lifetime, by dining with sinners and tax collectors, and paying more attention to the poor, the needy, and the outcasts like the Samaritans.”
“And finally,” George concluded, “Mary says: ‘God has filled the hungry with good things, and the rich he has sent away empty.’ God does not value us according to our possessions or our wealth, rather, he measures us by how we use and share those possessions with others. Notice how the values Mary embraced in the Magnificat look ahead to the values her son will teach us in the Beatitudes, during the Sermon on the Mount: Blessed are the poor in spirit, the meek, the sorrowing, the merciful, the clean of heart, and the peacemakers. Like mother, like son. Mary is foreshadowing the Good News of Jesus. Do you see how these topsy-turvy Gospel values turn the earthly values of the world upside down? Mary and Jesus teach us the central importance of loving self-sacrifice in finding the meaning and value in life.”

I had heard Mary’s Magnificat hundreds and hundreds of times throughout my life, but I never grasped its revolutionary message. I was doubly struck by the place in which it was being expressed. George was proclaiming Christ’s radical gospel not on the mean streets of the Mission District, where it would be welcome, but from the pulpit of San Francisco’s luxurious Cathedral, surrounded by elegantly dressed and coiffed parishioners who came to celebrate the feast day of their church. Besides the tributes and honors being bestowed on this day, the archbishop was reminding everyone of their harsh duty to Christ’s message, and what that meant in terms of actions, values, and possessions. Honestly, despite my provocative words to George later that morning, I was in fact one of those parishioners walking out of Sunday mass, struggling to make sense of his homily and the challenge presented in Mary and Christ’s words to us.

The next day Kathy and I, accompanied by Kathy’s sister Beth, went to the one place I intended to see on this trip to San Francisco – Coit Tower on Telegraph Hill. Despite having visited the city on many occasions, wandered through its streets and avenues countless times, and always noted the iconic tower from afar, I’d never visited this location. Actually, I was never particularly interested in seeing this tower, dedicated to the firefighters of San Francisco (and supposedly built in the shape of a fire hose nozzle), until I watched a KCET episode of California Gold with Huell Howser.  There I learned that the spire was in fact one of the first Public Works of Art (PWA) projects during the New Deal era, and it was filled with colorful and controversial frescoes and murals painted by local American artists in 1934. The program noted that the Mexican artist Diego Rivera was such a major influence on these muralists that they protested the destruction of his fresco at Rockefeller Center in 1933 for depicting a portrait of Lenin, by striking in San Francisco. This sympathy for Rivera led some tower artists to incorporate a variety of Communist ideas and elements in their work: Karl Marx’s book, Das Kapital, newspaper headlines decrying the destruction of Rivera’s mural, and copies of the Communist journals, New Masses and The Daily Worker. Besides illustrating the agricultural and economic industries of the State, the frescoes also called attention to the class and labor struggles in California during the Depression (See Flickr album: 2010-08-16 Coit Tower). I was excited by these radical depictions of longshoremen, immigrants, and farm workers fighting to survive during the Dust Bowl years. They recalled the images of brotherhood and communal support I’d read about and seen in The Grapes of Wrath. This was America’s “public artwork,” connecting with the roots of Mexican muralism, popularized by Rivera, Jose Orozco, and David Siqueiros.

Muralism was the unique art form that spread at the beginning of the 20th Century, in the aftermath of the Mexican Revolution. It was a revolutionary social and political movement that confronted the abuses and inequities of capitalism and imperialism through public art. Murals were painted in accessible places where all people could see and learn from them, regardless of race, education, or social class. Muralist worked over a concrete surface or on a façade of a building, and they depicted provocative scenes and images, with strong Marxist influences, that taught revolutionary historical, cultural, and political ideas. It occurred to me, as we left Telegraph Hill, that the radical Gospel values that George expressed in Sunday’s homily should also be visible in these murals, and I wanted to test my theory on more murals in San Francisco.

From Coit Tower, the three of us made our way to the San Francisco Art Institute (SFAI). Originally founded in 1871, the SFAI had gone through numerous rebirths, renaming, and relocations before occupying its present site on Chestnut Street in 1926. At that time it was called the California School of Fine Arts (CSFA), and many of its faculty and students painted the Coit Tower murals. They were also instrumental in bringing Diego Rivera to paint two frescoes in San Francisco, one in the San Francisco Stock Exchange, and the other at the Institute. This was the mural we found in the vast gallery adjacent to the central courtyard of the SFAI. Yet, while the space given to Rivera’s work was impressive, the content of the mural was surprisingly passive compared with the controversial scenes in Coit Tower. The mural was called, “The Making of a Fresco Showing the Building of a City”.

Filling the entire end wall of the gallery, the mural was divided into six visual sections. As the title indicated, there was a fresco within a fresco showing the building of a modern city. The work included portraits of the individuals who worked on it, or helped produce it as technical advisors and wealthy patrons. In the middle of the central panel was Rivera, who painted himself sitting on the scaffold with his back to the viewer, holding a paintbrush and a palette. Above his head loomed the largest figure in the fresco, a worker in blue overalls, operating the control levers of a machine. The only hint of controversy was a red badge with a red star in it, hanging from the machinist’s shirt pocket (an allusion to the Soviet Order of the Red Star medal). There were no other scenes of struggling workers, exploitive capitalists, or social issues. The fresco was simply a tribute to the artists, engineers, workers, and businessmen who were creating and building San Francisco (See Flickr album: 2010-08-16 S.F. Art Institute).

The following day, on our way to Carmel along Highway 1, Kathy and I stopped at the campus of San Francisco City College to see one last Diego Rivera mural. After a confusing search on the chaotic first day of classes, we found the fresco, titled “Marriage of the Artistic Expression of the North and the South on this Continent,” commonly called Pan American Unity, in the foyer of the Diego Rivera Theatre. It was a massive, ten-panel mural, originally commissioned for the Golden Gate International Exposition in 1940, celebrating the opening of the Oakland Bay and Golden Gate Bridges. It was later installed in the Fine Arts Auditorium of the San Francisco City College. Rivera described it as “the fusion of the genius of the South (Mexico), with its religious ardor and its gift for plastic expression, and the genius of the North (the United States), with its gift for mechanical expression.” It was a lush and beautiful visual panegyric to the history and culture of both nations, with the city and bay of San Francisco floating in the background. Only one panel dealt with political topics of the 1940’s by showing the rise of Fascism and Totalitarianism with ominous representations of Hitler, Stalin, Mussolini, and Franco (See Flickr album: 2010-08-17 S.F. City College). The radical issues of social and economic justice that made up so much of his earlier works were no longer visible in this mural. I felt as if Rivera’s revolutionary fervor and energy had finally ground to a halt on the wealthy and affluent streets of San Francisco.

So, what happened to me on this trip to San Francisco? I saw evocative murals, the sights of the city, and the breathtaking beauty of Highway 1 (See Flickr album: 2010-08- Highway 1). However, I have to admit that I was a little disappointed by my tour of the murals of San Francisco. I had been challenged by George’s homily to seek artistic representations of the revolutionary message he pointed out in the Magnificat and the Beatitudes. I thought they would be illustrated in the radical works of the muralists, but learned, instead, that the most provocative ideas come from the Gospel and the ministers who preach it. At best, the muralists depicted emotional images of political ideologies and beliefs that separated people from each other, and from themselves. One doesn’t need to search the work of artists, scientists, philosophers, or industrialists to find meaning and value in life. Cities and movements rise and fall, political ideals and philosophies expand and wane, but the Good News stays constant: “The Kingdom of God is here!” Christ proclaimed. All we have to do is “love the Lord your God with all your heart, and with all your soul, and with all your strength; and love your neighbor as yourself”.  George was right. Christ’s message is radical and revolutionary, and it will never fall or fail, as long as people seek it and strive to live it.

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The city is no place to hide in,
Everybody knows your number,
And you know that you could never be alone if you tried.
You just run like a man with no reason to run,
And no place to ever arrive.
You must be a prisoner,
Look just like a prisoner,
Well you must be a prisoner in disguise.
(Prisoner in Disguise – written by John David Souther; song by Linda Ronstadt)

There was a crew of 9 volunteers and chaplains present in the office as Gavin wrote the duty assignments for the evening on the white board. Suddenly he turned around to look at me and asked, “Tony, can you do the Spanish program with Esperanza?”
“Sure,” I replied, stunned by my automatic response. Where did that quick reply come from, I asked myself in a panic? Even Esperanza looked surprised.
“You told me you didn’t speak Spanish,” she exclaimed, staring at me.
“¡Tony es bilingue, Esperanza!” Justin, a Spanish-speaking volunteer with whom I worked with on many occasions interjected, as he walked out of the supply room carrying a pile of bibles in his arms. “¿Comó no supieste?”
“I’m far from fluent,” I conceded, “but I manage. I don’t really get many opportunities to speak Spanish any more. My vocabulary has become limited to educational terminology and simple sentences, but I can speak and understand fairly well”.
“Would you like to lead the group tonight?” she teased.
“No thanks, Esperanza,” I responded with a laugh. “I’d rather just sit and listen to you. I’m still on probation as a volunteer”.

Gavin continued listing the rest of the assignments. I saw that Esperanza and I would be going to the 500 dorms, Jaime and Justin to the 600’s, Thomas to the 800’s, and Enrique and Father Charles would be moving around, hearing confessions. Rick and Gavin would stay in the office finishing up official reports and responding to calls. I was surprised by how calmly I reacted to this new assignment. I always knew there was an all-Spanish component to the Catholic Chaplain’s program in the jail. Every week I came to volunteer, I saw a bilingual team gearing up with Spanish bibles, meditation books, and lesson pamphlets. I was also aware that there were a total of 3 foreign-born, and 3 Hispanic-American chaplains and volunteers who provided these services in Spanish. All of them were more fluent in Spanish than I, so I never considered accompanying them. At most, I assumed that in an emergency I might be called upon to translate for a chaplain or inmate. Nervously, I began anticipating the problems that might arise in the course of the evening. I would be facing a new jail vocabulary, filled with unfamiliar legal phrases, slang, and jailhouse words, and I would have difficulty hearing what was said. Spanish is a softly spoken language with rolling consonants and purring vowels that don’t travel far. I hadn’t been fitted with my hearing aids yet, and the acoustics in the prison dayrooms were awful, with sounds bouncing all over the place and then suddenly diving into the floor beneath the men speaking. Yet somehow, I sensed that everything would work out fine. The whole day had gone remarkably well, and I couldn’t believe that this new assignment would be a bad experience. In fact my entire journey to jail had, for the first time, been incredibly routine! The drive was quick and easy. The route had finally become familiar and predictable, and the jail security stops and clearances were fast and friendly. I realized that I was finally feeling safe and relaxed in this strange prison environment, and couldn’t believe that my speaking ability, no matter how poorly in Spanish, was going to change it. I would speak if I had to, and since Esperanza was such a naturally talkative and personable leader, I wouldn’t have to say much.

We walked through the cavernous corridors of the prison to the 500 dorms. These were the minimum-security cellblocks, where the prisoners wore pale green smocks, held trustee status, and were allowed to work in many of the maintenance jobs in the facility. These inmates were short-timers, men who were serving minimal sentences for minor offenses, or awaiting release. Esperanza told me that they tended to be more vocal than the men in the maximum-security dorms, and liked to discuss religious topics and themes, rather than talking about their crimes and sentences. She repeated the prison protocol of requesting permission of the duty officer to conduct services in the dayroom, and then asking the dorm guard for permission to solicit participants at the bars, and then releasing them for services. As we approached the bars to make our radio call, Esperanza turned to me.
“Would you like to make the announcement?” she asked. “Usually the guys go to the bars to make them”.
I didn’t know if she was kidding or not, so I laughed nervously and said, “No thanks, I’d prefer listening to you first, so I can hear the phrases and the terms you use”.
Buenas tardes,” she began, “venimos de la oficina de capellanes Católicos. Vamos a tener servicios en el dayroom. Si quieren participar, vengan enfrente para que salgan tres de ustedes. Gracias, y que Dios los bendigan”. The invitation was simple enough. After listening to Esperanza’s delivery one more time, I volunteered to make it for the next six dorms.
“Good afternoon,” I said in Spanish. “We’re here from the Catholic Chaplain’s Office to conduct services in the dayroom. If you are interested, please come forward and the deputy will release three of you. Thank you, and God bless you.”

To my surprise 27 inmates entered the dayroom, which resembled a large shower room without spray nozzles. I had gotten used to groups of 8 or 12 from the 800 dorms, but Esperanza told me that groups this size were common in these cells. I noted that every chaplain has his or her own style, personality, and preferences when conducting a group session. Thomas and Justin prefer sitting apart in the circle, with the leader facing the exterior windows and clock, and beginning the session with introductions. Esperanza wanted me to sit next to her, skipping the introductions with such a large group, and going directly to prayer petitions and a survey of discussion topics. The petitions were varied prayer requests for family and loved ones, or for favorable court hearings. The unusual topic of finding true love was the only one proposed by an inmate for later discussion.

After the opening prayer, Esperanza asked for a volunteer to read from a pamphlet that is part of a series that the Chaplain’s use in jail, called “Finding THE WAY in Jail”. It was a story of an inmate who enrolls in a prison drug recovery program, but finds himself overwhelmed by all the things he needs to work on, and fix with other people and himself, in order to change. He had spent 16 years in and out of jails, never lasting longer than 7 months on the outside. He suddenly realizes that he is returning to prison because he doesn’t have the herramientas, or tools, to face life on the outside. At that point Esperanza stopped the reading and asked the men if they found this story to be true, especially the idea that some inmates find it easier to exist in prison because they lacked the tools necessary to solve the problems that arise in life. I had been following most of the session until then. Suddenly with so many wide-ranging responses and reactions to this question my comprehension level dropped to about 65%. I was getting the gist of what the men were saying, but not the specifics. One man’s story was especially hard to follow. I understood his problem to be an inability to find a faithful and caring woman to love. Despite the low volume of his speech and my unfamiliarity with many of his words and phrases, I managed to construct a general outline. It seemed this man would meet a woman, go clubbing and drinking with her, get arrested when trying to raise more money, learn that she was unfaithful to him while in prison, and then begin taking drugs upon his release to make him feel better. At that point he began the whole cycle of searching for love again
“What advice can you give me,” he pleaded with Esperanza, “to help me find true love with a woman?”
Esperanza clearly heard and understood more of the story than I, because she quickly answered him. Thank God she was there, because my first reaction to the man’s plea for advice was panic. I hadn’t understood half of what he said, and I wasn’t sufficiently trained in drug recovery or romantic counseling to give any type of advice – especially in Spanish! Miraculously, in the middle of this confusion, I felt a blanket of calm descend and envelop me. There was nothing for me to say – in English or in Spanish. I had been in these types of group sessions before. I’d observed the unique dynamic of brother inmates coming to the rescue of another by sharing their problems and solutions. They helped each other. All I needed to do was be present, listening and reacting honestly, and saying nothing unless compelled to do so. So I continued listening to the Spanish around me, understanding as much as I could. Sure enough, once Esperanza finished her comments, another inmate gave more advice about his relationships with women, and shared a story of struggling with drugs.

The Spanish-speaking inmates were pretty much directing the rhythm and issues of this discussion. There were about 7 or 8 regular contributors to the flow of conversation. Even though 3 or 4 appeared bored or distracted, all seemed to follow the undulations of the talk, stories, and advice. However, I couldn’t detect any specific point to the discussion. The suggestions were all over the place. One inmate stressed self-respect or self-love as being essential in a loving partnership. One spoke of needing a plan or routine in order to change. Another recommended Alcoholics Anonymous as a recovery program that helped him stop using drugs and alcohol. Another said that prison was a good deal, because he ate and lived better in prison than on the outside. He thanked God for his place here in the 500 dorms, where work was available and treatment was humane. I was becoming a little uneasy with this chaotic, free-flowing discussion, when a longhaired, young man of 23 or 25 years, leaned forward in his chair and raised his hand. He sat a few feet from me and seemed urgent to speak.

Me llamo Esteban,” he said in Spanish. “I’ve been sitting here listening to what you said, trying to make sense of it. I heard much that I agree with, and I know you all want to help one another.” He spoke louder and more slowly than the other men. His pronunciation was not fluent, but strangely awkward and accented, hinting at a linguistic transference to English at an early age. He occasionally substituted English phrases when he was unsure of the word in Spanish. This was the type of bilingual Spanglish I was used to hearing in my grandparents’ and relatives’ homes in Lincoln Heights and East L.A. His speech was incredibly, clear and understandable, and he painted an eloquent picture of what the other men had been struggling to describe. I remembered it as going something like this:

“I suppose I see all of the problems you mentioned as results of the cycle of addiction. We are all addicted to something – to drugs, alcohol, sex, luxury, power, or control. We use these addictions to fill a huge hole or a longing in our heart. We don’t know what that longing is, so we find substitutes to fill it, or distractions to keep us from searching for answers. Everything you mentioned here, all the addictions we have, and the actions that put us in jail: theft, violence and drugs. All these things keep us in a cycle of addiction and despair, so that nothing seems to matter – especially here in prison. Even though we are separated from our neighborhoods, gangs, and companions, the addictions continue to work on us in prison. The same vices and distractions we had on the outside, can tempt and enslave us in jail – if we let them. Just watching a female deputy walking by the bars can trigger sexual thoughts, despair, and frustration. These thoughts can send your mind spiraling down and out of control. I was at that point. Only when I lost hope and believed I had nothing left, did I turn to God. I was serving my time in the 700 dorms, and I prayed. I told God that I believed in him and that I wanted to change – but only HE could help me. I promised that if he would open a door, I would do the rest. The next week I was moved to the 500 dorms. It was only here, among you, mi hermanos, that I saw prison as a blessing. God wasn’t punishing me with jail - he was giving me a gift. God wrenched away all of my addictions and distractions – alcohol, dealing drugs, and sex, so I could finally concentrate on Him. It wasn’t until I acknowledged that only His love could heal me that I began taking the steps to change. It’s a lot easier to change in jail than on the outside. Here you have nothing and everything – because here you can find God.” He stopped to gaze around the room surprised to see that everyone was intently listening to his every word. Searching for the thought he had held back, he seemed to look directly into my eyes, and the pause stretched even longer.

“I also believe,” he continued, “that it is not enough to SAY you have faith in God. If all you are doing is praying to be released, God won’t answer you. He’ll let the judge’s sentence take care of that. You need to HAVE FAITH and TAKE ACTION, by praying, working, learning, and helping others. This dorm was my opportunity for all these things. When I saw the lady chaplain coming to the bars, I acted!” He leaped from his chair, hopping three times, and stood rigidly at attention in the middle of the circle of men.
“I jumped out and I was the first in line. I wasn’t going to waste this opportunity to come out, listen, and learn. And I don’t just look for Catholic chaplains. You can learn from all denominations. A couple of weeks ago the Armenian chaplain came to the bars. When I saw him I jumped into the line to go to the service. The guard told me to step out because I didn’t speak Armenian and couldn’t go, but I stayed there, standing at attention and praying. Then just as the guard was closing the gate, he said, ‘All right, you can go”.
“¡Nuestro hermano habla arminio! Our brother speaks Armenian! An inmate shouted from across the room, causing the entire circle of men to laugh.
“No,” laughed Esteban, “I don’t speak Armenian, but there were men there who spoke English and we all worshiped the same God. I made new friends and new connections that day. I also learned about Saint Stephen, the patron saint of Armenia from the chaplain who translated my name, and told me about him. The important thing is to take action. Don’t just wish for good things to happen – do the good things. Do the things that make you feel better, things that make you healthy and strong”.
“¡Nuestro hermano habla la verdad! Our brother speaks the truth!” Shouted the same man as before, only this time with more sincerity and respect. “¡Aplauso todos!” He commanded, clapping his hands furiously in applause. All the men followed his example and broke into a sustained ovation for Esteban who was blushing as he returned to his chair.
Miren,” he said. “Look, changing isn’t easy, but it can happen if you do it little by little. Prison has separated us from our vices and addictions. Pick a good habit and practice it little by little. I wanted to be in better physical condition, but I didn’t waste my time wishing for a gym or equipment. I found a high bar and started doing chin-ups. I started with two and kept increasing the repetitions so that now I can do 25. That’s how we become strong, little by little. The same is true with every good habit. We became addicted little by little. But I’ve talked too much, let someone else speak”.
Gracias, hermano,” came a call from another man in the circle. “Tus palabras son fuertes y buenas. ¡Aplauso para nuestro hermano!

Esteban’s words were powerful and there was no mockery in the applause and shouts of thanks that erupted from the men. Even the men who never spoke joined in. I wished that I could have added something at that moment, but I had no place in that circle of prisoners. What advice could I give these men who had lost everything? Which of my experiences could compare with theirs? My worst days were when people criticized, condemned, or rejected my decisions – that couldn’t compare with incarceration. Even if I spoke to these men in English, there was nothing I could add. Other inmates then began picking up the discussion thread that Esteban had begun and spoke about other practices that were important to insure success upon release from prison. I missed an occasional word or phrase but I understood the main points being made. The man who had called for applause mentioned that his biggest fear was returning to the haunts and the habits that had put him in jail. He hoped that he would receive help on the outside. Then Esteban again raised his hand and elaborated on this new topic:

“ I believe there is another blessing that God affords us in this place. When I was moved to this dorm, I discovered that there were other men who could help with advice and encouragement. There are men in this circle who have helped me, men like Sergio, Claudio, and Adan. They helped me get a job in the jail. Showed me how things worked here and kept me out of trouble. Now I want to help others. I want to help myself get better, but I also want to help others too. These meetings are good because they get us out of the cell, they allow us to speak freely and openly, and I can score a free pencil or calendar from the chaplains.” He smiled playfully at Esperanza who was holding the box containing these items.
“Seriously, I truly appreciate the chaplains who make these meetings possible. If they didn’t visit us, we wouldn’t be able to escape from our cells for this brief time. I learn a lot from them and from their willingness to come. There are a hundred more important things they could be doing at home rather than visiting us in jail. I don’t know if I could do such a thing.”
“¡Aplauso para los capellanos Esperanza y Tony! Shouted Sergio from across the room.

Esteban’s words touched me deeply, not because they were flattering, but because they helped clarify my role there. For the first time that night I urgently sought an opportunity to speak. When there was finally a pause between speakers, I interrupted the flow of conversation to speak in my badly accented Spanish.
“You know,” I began, “I did not intend to speak tonight. First, because my Spanish is so bad, but mostly because I don’t have any answers that could help you with the problems you face in prison or changes you need to make on the outside. Yet, I struggle with the same vices and addictions you mentioned tonight. Like you, I’ve tried to change them many times and failed– but the consequences for my failures did not put me in jail. I come to these meetings not to tell you what you should do, but to listen and learn from the advice and help you give each other. Whenever I come to this jail, I learn something new about God and about the men who are seeking Him. Tonight I learned three things: jail is a traumatic event that forcibly separates us from the vices and addictions that enslave us in the outside world; jail can be an opportunity for hope and change, or for falling back into anger, despair, and new addictions; and finally, that God is present in jail and only He can help us to change. God is present when you pray and in the men around you – if you open your eyes to see. God is present in our words and actions. God is present when you help each other, when you are kind to each other, and when you support each other. I thank you for teaching me this today.”

Later when Esperanza was concluding the service and getting ready to release the men to their dorms for roll call, she asked if anyone wanted to lead the prayer.
“¡Que nos dirijé nuestro hermano, Tony!” exclaimed Sergio.
“¡Sí, sí,” the group chimed in, “let our brother Tony lead us in prayer!”
Following the same compulsions that made me say “sure”, when Gavin asked if I’d go to the Spanish group, made me announce the radio call in Spanish to the dorms, and made me speak up in the group session, I grasped the extended hands of my Spanish-speaking brothers and led the prayer:
Padre nuestro,” I began, “watch over these men and protect them and their families. Bring them peace and hope for this night and the next day. Help them to see your presence in their lives and actions. Let them take what they heard tonight and use it for their spiritual growth. Especially help them to see that You are present in them, and in their actions with each other. Amen”.
“Amen,” the men repeated, and the Spanish session came to an end.

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Start spreading the news,
I’m leaving today.
I want to be a part of it,
New York, New York.
(New York, New York: Fred Ebb and John Kander)

A trip can be a vacation, and a vacation can be a trip, but the activities of each can be very different. While lying on the glistening beaches, and lounging on the white, patio deck chairs of Ventura, reading countless books, stories, and novels, I was struck by how different this trip was to our December visit to New York (see NYC 1: A Helluva Town). One is so tranquil and relaxing, while the other was active and exciting. That momentary reflection brought up a series of images from our adventure in Manhattan, and reminded me of my failure to finish the story of the trip. Since I’d promised myself to do no writing while in Ventura, I suppressed the urge to begin composing. Instead I concentrated on reading the works of Flannery O’Connor and vowed to finish the New York story when I got home. The following is Part 2 of our New York trip:

Fumbling with my gloves and trying to locate my reading glasses and pocket map, the subway train jolted into motion and I watched the station sign glide away. It was mercifully warm on the train. The heat and proximity of other bodies were finally erasing the frigid memories of the arctic-like winds that whipped up 8th Avenue and swirled around Columbus Circle. Sitting in the closely packed train, I was starting to get some feeling back into my fingers and face. Balancing the glasses on my nose, I checked the station stops on the map as we rumbled along the No. 1, Red Line traveling uptown toward the Bronx. Street number by street number rolled by at each successive station stop, and I alerted Kathy when we approached 116th Street. We carefully began the long and elaborate rite of adjusting scarves, gloves, and earmuffs so we would be ready to exit quickly and confront the ensuing cold. This would be the furthest northern excursion on our Manhattan trip, and I was still a little unsure of myself on the subway. When the train screeched to a halt, we bumped our way out the door with the crowd, and surveyed the well-lit, tiled corridor that ran both ways along the tunneled track.
“Which way do we go?” asked Kathy, watching passengers scurry in both directions along the shiny corridor.
“Ummm, let’s follow them,” I replied, nodding at three young girls wearing colorful knit caps that covered their ears, and long, bright, checkered scarves that dangled to the waists of their tight blue jeans. “They look like students”.

We trailed behind as they passed through a bank of turnstiles under an exit sign marked 116 Street Station/Columbia University, and then disappeared up a flight of stairs. We soon emerged into the sparkling glare of the most brilliant morning we’d experienced in New York. A blast of frigid air quickly greeted us, giving testimony to the accuracy of the Times weather forecast which called for temperatures in the low 20’s, but a wind chill that promised to make it feel like 0 degrees. While burrowing my nose deeper into my scarf, I still managed to spy a wide, blue banner on the side of a building, with the name Miller Theater - Columbia University lettered in white.
“Kathy,” I called, in a muffled voice.  “I think it’s this way”. I tried sounding confident, because I really didn’t know where “it” was, or what “it” looked like.

Columbia University was a mark on a map next to a subway station and streets. I didn’t know what it looked like or how to enter. We were on a wide, unmarked city street, lined with multi-storied, grey and brownstone buildings, offices, and apartments. The street had the same compact and vertical downtown look that you saw everywhere in New York. I imagined that Columbia would be one of those archaic, urban, metropolitan universities that were constructed with a scarcity of contiguous land and space – the two most prized commodities in New York. The campus probably looked like George Washington University in Washington D.C., a loose amalgamation of brick and mortar halls, offices, and dorms scattered throughout the city, with no central meeting ground. Walking toward the banner, we saw that the building was actually the front of the Columbia School of the Arts, which housed the Miller Theater. Next to it was a high barred fence with a guard kiosk that looked like the fortress entrance in the Guns of Navarrone movie. The only hint of academia was the addition of two large, marble pillars, with Greek statues on pedestals. We entered the wide gate and walked along a shadowed passageway, between two looming, brick buildings. Breaking free of the chilly shadows, at the corner of the buildings, we were suddenly greeted by an exuberant expanse of bright sunshine and colorful open space.

Decorated with wide ribbons of sparkling red and white walkways, and large, green tracts of seemingly endless grass, the vast central Quadrangle was bordered on all sides by gleaming examples of classical, scholastic, and modern architecture. At first, I was entranced by the sheer scope and beauty of this Elysian vista, and then forgotten memories began popping in my mind. I knew this place! I’d seen it filled with students and protesters in countless photos, newspapers, magazines, posters, and on movie and television screens throughout my college days. This was the mythic home of student civil disobedience, a hub of the civil rights struggle, and the flashpoint of the student anti-war movement and the college strikes of the late 60’s. While the University of California in Berkeley ushered in the rights of free speech at college campuses, it was on this Quad, on these steps, and in front of these buildings that they were iconically depicted in actions, print, and pictures. However, I never made the connection between Columbia and this campus, and I certainly never expected anyplace in the city of New York to look like this! This emerald isle in the middle of Morningside Heights was beautiful!

I stood lost in those nostalgic thoughts of long ago days, when another blast of frigid air brought me back to reality, and reminded me that bright, sunny days didn’t mitigate the freezing temperatures of New York in December – especially on these heights. Asking Kathy to pose for some quick photos on the steps of Low Memorial Library, we suddenly heard the faint musical tinkling of her cell phone.
“Hold on,” Kathy said, clumsily digging it out of the folds of her overcoat with her gloves. She looked at the front plate for a moment, and then announced, “It’s Mike. Look, I’ll take this, but you go on.  I’ll get back with you in a bit”.
Kathy moved out of the wind, toward the shelter of Kent Hall, and I climbed the steps of the library to take pictures of the Alma Mater sculpture, and other parts of the campus. The call from her brother Mike, a lawyer working in Manhattan, wasn’t unexpected. Kathy had informed him of our trip weeks ago, and we were planning to visit him on Wednesday at his law offices over Grand Central Station. A few more buffets of chilly winds convinced me that I had my quota of open-air photos, and I walked rapidly to join Kathy, who had finished her conversation.
“What did he want?” I asked innocently.
“To change our plans,” she snapped. “Oh, I didn’t mean that,” she reconsidered. “He called hoping that we could see him today, because he’s finishing up early and won’t be coming into the city tomorrow. He’d like to catch the last train to Connecticut and get an early start on his vacation”.
“Hmm, that presents a problem with Jonaya’s mom coming in from New Jersey,” I pointed out. “Can we manage meeting both of them on the same day? I’m not even sure which train Judy’s taking or when she’s arriving.”
“Well, what did you expect me to do?” Kathy replied in frustration. “I told him I’d call back. What did you want me to tell him?”
I held back the rising bile of a snarky retort and took a breath instead. This was the first discordant note on our trip. Until that moment on the windswept commons of Morningside Heights, everything had gone as we wanted, planned, or improvised.
“You know,” I said instead, “this is going to be fine. This will work out. We need to see both Judy and Mike today, and we’ll make it work. Did Mike say what times were good for him?”
“He said he could wait as long as 7 o’clock,” Kathy replied. “Then he needed to catch the last train to Connecticut”.
“Okay,” I shivered. “Well, we have all morning to figure something out. In the meantime, let’s find the Student Union or someplace warm and sit down.” I sounded more confident than I felt, but I couldn’t believe that this unexpected turn would lead to some upsetting family disaster.

Visiting relatives is the bane of all travelers hoping to have an enjoyable time in a new city. Relaxed and flexible sightseeing is meant to be fun and enjoyable, but scheduling family visits can be an arduous obligation that can highjack a trip’s itinerary. Instead of spending free time exploring a city, one loses time with family reunions, contrived family tours, and dinner parties. Anticipating this, Kathy and I hoped to only visit two critical individuals on this trip – her younger brother, Mike, and Judy, the mother of Toñito’s fiancé, Jonaya. Mike lived in Connecticut, and Kathy had originally arranged to visit him on Wednesday while touring Grand Central Station. I had spoken to Judy that morning, and agreed to meet at Penn Station later in the afternoon. We had never met Jonaya’s sole living parent, and only knew that she lived and worked in New Jersey. Mike’s call had suddenly narrowed the window of opportunity to meet both parties comfortably, especially since we didn’t know when Judy was arriving at Penn Station. She was supposed to notify us by cell phone when she was on her way.

Holding a cup of steaming tea, Kathy returned to the cafeteria table heaped with our undone overcoats, scarves, hats, and camera case. I was staring intently at our convenient concierge city map with its colored grid of train lines and subway stops.
“The Times Square Station is our transition point between Penn Station and Grand Central Station,” I announced, believing that by mastering the public transportation route I was controlling the situation.
“Do you still want to go see the Union Theological Seminary?” Kathy asked, sitting next to me and gazing at the outstretched map. “It looks like it’s just up the street on Broadway.”
“I don’t really trust the scale on these maps,” I replied. “We could end up walking for miles, and it’s really cold outside. No, I say we finish up here, shop for souvenirs in the Bookstore, and head to Penn Station. We can explore that part of town while waiting to receive Judy’s phone call”.
“I agree,” Kathy said, sipping her tea. “But let’s stop at the hotel first. We need to pick up Judy’s gift and I want some warmer clothes”.
The rest of the morning went smoothly. We found the Student Bookstore at the bottom of Lerner Hall and then retraced our steps to the 116th Street Subway Station. Riding back to the hotel on the Red Line, I was beginning to feel warm and confident.
“Do you know our stop?” Kathy warned, watching me pocket my concierge map.
“Yeah, we get off at Columbus Circle. It’s easy,” I replied, leaning back in my seat. So easy in fact that fate stepped in to remind me of the penalty for hubris. Not bothering to double-check the street numbers as we rode along, I didn’t realize that 59th Street was another name for the Columbus Station stop.
“Aah, Kath,” I said quietly, watching the doors hiss close, as the tile sign reading Columbus Circle roll past. “I think we missed our stop.”
Jonaya’s mother called once we had doubled-back to our stop and returned to the Essex House. She was catching the train from New Jersey and would arrive at Penn Station around 3 o’clock. For the first time since receiving Mike’s call we relaxed. It looked like we had plenty of time to meet Judy’s train, have lunch somewhere, and then proceed to Grand Central Station for our rendezvous with Mike. However, a new panic emerged when we walked into Penn Station.

I always thought that Penn Station was the ornate and monumental train station pictured in the movie, The Glenn Miller Story, and commemorated in his song, Pennsylvania 65000 (containing the famous lyrics, “You leave Pennsylvania Station ‘bout a quarter to four, read a magazine, and then you’re in Baltimore”). I was wrong on all counts. Those lyrics are from the song, Chattanooga Choo Choo, and Pennsylvania Station was nothing like I expected. It was certainly massive, but in a claustrophobic, ant farm kind of way. Penn Station was a riotous and confusing place. It’s low ceiling, multi-leveled corridors, stairways, and plazas were jam packed with people, vendors, and wave after wave of rushing commuters. I learned later through Wikipedia, that it is the terminus point of the American Northeast Corridor, an electrified rail line system that runs south to Washington D.C., and north to Boston. Amtrak operates the intercity trains that go through this hub, while the commuter rail lines are owned by the Long Island Rail Road (LIRR) and New Jersey Transit (NJT). The station also services six New York City subway routes. It is the busiest passenger transportation facility in the United States, and by far the busiest train station in North America. Grand Central Station may have the magnificent name, but it is third-rate in the number of passengers it services daily. Kathy and I shook our heads, and stared up in slack-jawed bewilderment at the blizzard of track numbers, destination names, and times listed on innumerable Arrival/Departure boards mounted on walls.
“We need to ask somebody,” Kathy finally said, turning to me with a glazed look in her eye. “I have no clue where to go”.
A security guard eventually directed us upstairs to the New Jersey Transit office, where I asked a ticket agent where we could meet the 3:30 train.  To my surprise, she said she didn’t know because trains from New Jersey came in at all times and on different tracks. I reported this confusing bit of information to Kathy and resigned myself to staying alert to recognize a woman we had never seen before. During this nerve-racking wait, I noticed one amusing phenomenon. Over a period of time a growing crowd of people would assemble, standing about and looking up at the departure monitors. Suddenly, and without warning, they would all stampede in one direction. As they rushed by I could hear individuals calling out, “Track 7, track 7, it’s leaving from track 7”. This bizarre sight was repeated two more times while we waited there. Eventually (and while I had wandered off looking for another waiting area) Judy called again, saying she had arrived and was waiting for us at the subway exit to Madison Square Garden. We hurried to that exit, quickly went up a flight of stairs, and halted when we heard a husky call out, “Tony, Kathy, Kathy, Tony,”…. Judy had found us.

We crossed 7th Avenue and found a restaurant inside the Pennsylvania Hotel. There we talked for about 90 minutes, getting to know each other better, and sharing stories and insights into our children. After saying goodbye to Judy in front of the hotel, Kathy briefly considered taking a cab to Grand Central Station, assuming it would be the quickest way. However, one look at the mile long waiting line at the taxi stand convinced her that my subway route would be faster. We returned to Penn Station, climbed aboard the train to Times Square, and in a flash caught the connecting shuttle to 42nd Street. In less than 20 minutes we were standing under the vaulted ceiling of Grand Central Station. Compared to Penn Station, this terminal was an airy breeze. The hallways were vast and open, with gorgeous chandeliers, beveled windows, and sweeping stairs. Kathy had visited Mike in New York before, so, after promising me that we would return to the hall so I could take pictures, she led the way through the spacious concourse toward the Met Life Building. In the lobby we approached the security officers who checked our ID’s against the visitors list and issued us temporary badges with our digitized photos. Mike’s office was on the 48th Floor, overlooking Park Avenue. The view from his office window was a panoramic, uptown vista of the city, with the Hudson River on the left and the East River on the right. He took us on a short scenic tour of the city from different offices and lobbies and then we headed downstairs for drinks at Grand Central. Michael Jordan’s bar was full so we settled for an Italian tavern nearby. Looking out over the vast concourse, Kathy and Mike chatted about family and kids, while waves of people moved through below. After exchanging news and information for about an hour, Mike left to catch the 7 o’clock train to Fairfield and we wandered about the lobby terminal absorbing the sights and taking pictures.

“My goodness,” I said, collapsing into a vacant subway seat, “this day went remarkably well.”
“I would never have predicted it this morning,” Kathy agreed, sitting next to me. “Everything worked out perfectly.
We finally met Judy and had plenty of time with Mike before he caught the last train home. Now we just need to dress for dinner and make out 9:30 reservation.”
“Does everyone eat dinner this late?” I asked, checking my watch. “I can’t imagine anyone else being in the restaurant at that hour.”
“9:30 is a very civilized time to eat in New York,” Kathy explained. “Plus, it gives us plenty of time to get back to the hotel, shower, and dress. You can even mix a cocktail for us while we relax”.
“The best thing about Marea is its location. It’s so close, we won’t have to wear all this arctic gear,” I said, unwrapping my scarf and pointing at the thick layers of clothes I was wearing. “I’m wearing a blazer and regular shoes tonight. What kind of restaurant is it, anyway?”
“I think it specializes in Italian seafood cuisine. The concierge said it was new, but very good”.
“Well, we’ve been pretty lucky so far,” I added.

A big challenge we faced on our four-day visit to a new city was food. Where does one go for dinner and drinks, especially in a metropolis with such a storied culinary reputation?  The system we used was pretty basic: we asked the advice of people who were familiar with the better restaurants, we researched the available literature and the Internet, and we were observant and lucky. Kathy was really good at all these things, and I complemented her. She immediately got the ball rolling by emailing her brother Mike about our visit and asking him to recommend some good eating-places near the Essex House on Central Park South. He quickly gave us a range of locales and menu prices, and his mentioning of P.J. Clarke, near Lincoln Center, was the reason we ate there on our first night. Kathy was also great at picking the brains of the hotel concierge for ideas and reservations, and searching the hotel maps and magazines for possible restaurants. I was good at observing our surroundings as we walked or traveled through the city, and taking note of the closest, or interesting places to dine and drink. In fact, on Sunday night, while walking back to the hotel from Lincoln Center, I spotted Rosa Mexicano, a Mexican restaurant, at which we dined the following Monday. Although we had to wait for a while in the bar, we met a pair of interesting Colombians who were entertaining a guest from Mexico. The Mexican meal more than made up for the delay, and later we caught a taxi to the famous Algonquin Hotel, where we had a nightcap at its Blue Bar. Another fortuitous occasion was walking past Marea, on Central Park South, on our way to Columbia University that same morning, and deciding to make a reservation for dinner that night.

Lightly dressed for a change, we entered the mutedly lighted, amber-colored lobby of Marea, and were greeted by a crush of over-coated and fur-bearing men and women, crowding the entrance. The restaurant was packed (so much for my thought that no one ate at 9:30)! A host and hostess were speaking to the guests, listing reservations, and predicting the seating times, as a more elegantly dressed maitre d´ (or owner) peered over their shoulders, giving them advice. We gave the hostess our name as a tall, skinny man, in a very expensive suit, pushed passed us demanding to be recognized. He had no reservation, but was insistent that his identify, or that of his party, should be reason enough for the maitre d´ to seat them immediately. As the hostess blushed at the rudeness, the maitre d´ never changed his serene expression or his calm voice. He verified our reservation, told the tall man that he would see what could be done for him, and instructed the hostess to seat us near the oyster bar. The oyster bar was away from the crowding in the main dining room, and looked like an elegant lounge, with tables and cushioned seats lining a shell incrusted, marble wall. I ordered a martini from the elegantly dressed and efficient waitress, and we listened to her dining suggestions, while inspecting the menu. We probably should have gone with the recommended “Four Course Prix Fixe” meal of “Crudo, Ostriche, or Antipasto/Pasta/Pesce or Carne/ Dolce,” but instead made our own individual selections. Each course came with a eloquent presentation by a smartly dressed server, and a detailed description of the plate and its preparation. We had a delicious appetizer of scampi, and then I selected a pasta dish called Fusilli, with red wine braised octopus and bone marrow. The server explained that the chef, Michael White, cooked the mirepoix (combinations) in a big pot with baby octopus, Sangiovese, and tomato purée. He then simmered it until tender and the sauce becomes thick with flavor. The result is mixed with a serious amount of seared bone marrow and twirls of house-made fusili. The marrow emulsifies and acts as butter in the sauce. It was delicious! Kathy and I slowly and deliberately savored our meals, and kept smiling at each other over our culinary discovery.

We finished the day’s adventures by debriefing over nightcaps at the bar in Nino’s Tuscany, a restaurant half block from our hotel. There we reviewed the events and actions of the day, and congratulated ourselves with a toast. We had survived the frigid weather, successfully traveled in an unfamiliar city under pressing time constraints, enjoyed the company of family and friends, and still managed to relax and eat a marvelous meal in an unexpectedly fine restaurant. All that and it was still only our second full day in Manhattan!

Two more days would follow with excursions to the Metropolitan Museum, Times Square, the Empire State Building, and Greenwich Village. A light, morning snowstorm, that covered Central Park in a frosting of white, capped off our trip on the day we departed. It was a glorious way to say goodbye to an impressive city, and a remarkable adventure.

If you are interested in seeing the complete photo album of our trip to Manhattan, check my Flickr account at: 2009-12-27 to 31: New York.

 

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Summer… it turns me upside down.
Summer, summer, summer,
It’s like a merry-go-round.
I see you under the moonlight,
All satins and bows,
High shoes with the cleats a-clickin´
But then you let me go.
(Magic, by The Cars, 1983)


It is that time again. When the principal in the family takes a well-earned vacation, and she and I depart to the beach for a two-week stay. I will not be posting during this hiatus, although I will take along my journal and notebook. Kathy and I plan on spending our time reading, lounging, entertaining guests, eating, and resting. Sounds great!

I’ll see you in two or three weeks.

P.S. Gone Fishing is a metaphor.

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We will pass away.
I, Netzahualcoyotl, say, enjoy!
Do we really live on earth?
Not forever on earth,
Only a brief time here!
Even jade fractures,
Even gold ruptures,
Even quetzal plumes tear.
Not forever on earth,
Only a brief time here!
(Cantares Mexicanos # 20: Written by Netzahualcoyotl, ruler of the Aztec city of Texcoco).

To see the Pacific Ocean exploding on your windshield, when emerging from the narrow and shady Topanga Canyon, is like diving into a frigid, oncoming wave at Santa Monica Beach. At first you’re paralyzed by the shock of the icy water. But once you feel the surging water pass over, and swim up to the surface to fill your lungs with glorious, salty air - you know you are home. You can swim or float, or just be consumed by the sea. You breathe in, and feel at peace. That’s how I feel when greeting the ocean on Pacific Coast Highway. I always take a breath to savor the moment. I exhaled when the intersection traffic light changed colors, and I turned south onto PCH, keeping a sharp eye out for the Getty Villa.

The Admission Ticket that my son, Toñito, sent me stated that there was no museum entrance from the south, but I could swear that I’d always seen one. Following the curve of the highway along the ocean, I quickly spotted the villa on the hill above and saw a left-turn lane at Coastline Drive.
“I knew I was right!” I said aloud, pounding the steering wheel with delight. “I knew the ticket was wrong!”
Turning left, I suddenly drove into a street that stopped me cold. There was an Exit-Only sign that absolutely prohibited my entering the villa. I muttered a curse, and looked for an escape from this seductive trap. Luckily, an immediate side street allowed me to turn around and get back on PCH so I could approach the Getty from the north.
“Next time, follow directions,” I said to myself, switching back to my original plan. I continued a little further on the highway, looking for the telltale overpass bridge, and made another left-hand turn at Porto Marina Way, parking in front of the Mediterranean façade of the Paulist Productions Building. I was early, and there was no point proceeding. I’d driven through the Canyon faster than expected, so I waited in the car for 20 minutes, anticipating the wonders that the day offered. When my imagination faltered, I re-started the motor and slowly glided back to the deceiving entrance. An extended, rocky wall signaled the approaching gate, long before I saw the black, marble sign of the Getty Villa. A hill rose sharply from the walled perimeter, covered with thick green foliage, and topped by a weathered-looking mansion, with a circular balcony.
“That must be the Villa,” I thought, turning into the driveway and stopping at a kiosk. I showed the guard my ticket, and drove up the winding hill. Rumbling up the cobbled road, modeled after the ancient Roman roads of Italy, I looked from side to side at the vibrant green trees, flush with leaves, and the small, flowery meadows. I panicked momentarily, to be driving away from the hilltop building I’d seen at the entrance, but another guard met me at the top of the road and told me to enter the South Parking Structure and proceed on foot to the Entry Pavilion.

I was meeting Toñito to tour the villa and to see the traveling exhibit called “The Aztec Pantheon and the Art of Empire”. Toñito first mentioned the exhibit when he told me about a Mayan Glyph workshop he attended in November. On that occasion, he described his new interest in Mesoamerican history and cultures. Having done my post-graduate work in that field, I was delighted, and we spent the morning talking about the Maya Civilization, and the remarkable progress made in deciphering Mayan glyphs since my university days. When I started expounding on the differences between the Classic Mayan cultures and the Post-classic cultures of Mexico, like the Aztecs, he told me of the exhibit that was coming to the Getty in March, and running to July. We promised each other to see it, but it wasn’t until Father’s Day that Toñito actually invited me to go with him. Coincidently, Prisa’s gift was a family tree computer program to help me track our ancestral lineage. I had recently unearthed some old photographs showing my father and mother’s Mexican, great-grandmothers and their families. Prisa thought the program would build on this pictorial evidence. Toñito was fascinated with the pictures of his Mexican ancestors, and curious about the families who came to the United States in the 1910’s, and those who stayed behind in Mexico. I thought that a look at the art and culture of the Aztec Empire before the Spanish conquest might give some more background to his quest for ancestral information.

A clearly marked path guided me quickly from the parking structure to a towering entry pavilion with a huge, golden banner welcoming me to the Getty Villa. High, grey, slab walls, and a rising, terraced staircases kept the entrance perpetually in the shade, and constantly cool. Except for the wrong turn, my arrival had been remarkably easy. Now the bothersome question arose, where do I meet my son? We were coming from different geographical directions. I had driven in from the Valley, and he was coming from Hollywood. I had not communicated with him since receiving the admission ticket, and I didn’t know where to find him. A quick check of my cell phone also showed that I was not getting any reception at the bottom of this cliff-like pavilion, so I couldn’t call him. Strangely, I didn’t feel any apprehension or panic at this development. Perhaps it was the idyllic setting, the nearness of a new museum, or an explainable sensation that nothing could possibly ruin this day with my son. Toñito and I don’t spend as much private time together as we did in the past. His job, relationships, and social calendar made spontaneous moments rare, so it became important to find mutual interests or events that we could experience together. We’ve seen movies, gone to plays (see The New Cisco Kid), and scheduled lunch dates where we could meet and talk (see Cosmic Quest). My initial apprehensions that Toñito would see these dates as mandatory, family obligations have ceased. I believe he enjoys them almost as much as I do, even though he doesn’t ask me half as many questions as I ask him. A docent told me that the entry pavilion was the starting point for all visitors, and Toñito would have to arrive there. So, feeling that I had plenty of time, I decided to take a cursory look at the grounds and the different levels above, while keeping a constant eye on the walkway for the arrival of my son.

Despite having been born in Los Angeles, raised in nearby Marina del Rey, and driven past it hundreds of times along Pacific Coast Highway, I’d never been to the Getty Villa. I’d heard friends and family speak of it, and I’d read how J. Paul Getty, the Los Angeles oil millionaire, collected ancient antiquities and stored them in his original home, but I’d never seen them. While awaiting Toñito’s arrival, I wandered through a colonnade and inspected the landscaped scenery and the replica roman road. Then, climbing the three levels of the staircase, I positioned myself above the treetops and foliage, and began photographing the ocean and the original villa on the hill. Eventually, unease over missing Toñito’s arrival gnawed away my explorative passion, and I returned to the entry pavilion. I sat down on a stone protrusion against the high wall, with a clear view of the parking lot walkway. I laid back and passed the time watching the visitors arrive and leave. There was a man in a back hat, taking pictures of the welcoming banner; a girl climbing the stairs, with a magnolia flower in her hair; and a mother and daughter leaving the museum, with two unhappy boys in tow. By twelve o’clock I decided to try calling him from the top of the stairs. As I climbed each level I would look down, searching for him at the entryway. By the time I’d reached the topmost flight, I saw a tall, longhaired, bearded man, in a purple shirt and jeans strolling along the path. He glanced up to see me, and I waved, signaling him to stay there and wait for me. My Aztec companion had finally arrived, and our tour of the Getty began.

For the third time that morning, I re-climbed the tri-level staircase. From the top floor we could see the entire Villa complex spread out before us. A vast indoor and outdoor Café and eating area lay straight ahead, with another parking structure and picnic space beyond. An open-air theatre, or forum, unfolded below us, and the two-story Museum was on the right. In the bright, crisp sunlight, the complex sparkled in rich earth colors, and glistened with white columns and gold balustrades. I was surprised by how new and fresh everything looked. I had expected to see old, antique-looking buildings, matching the antiquities within, not these bright and gleaming structures. We walked down the forum aisle and entered the new J. Paul Getty Museum.

Exploring a museum is a very personal experience; no two people approach it the same way, or at the same speed. There is always more looking than talking, and no two people ever see things in the same way. The crucial trick to touring a museum in tandem is not getting separated. Tony and I managed to stay in eyesight of each other all afternoon, and we did most of our talking about the exhibits and the villa at lunch. The Getty was different from other museums I’d visited in two respects: it was built as a single villa, so the entire collection could be viewed in one afternoon, and photography of the artifacts was permissible. These factors allowed us to see everything at a comfortable viewing rate, and permitted me to take pictures of whatever I found interesting. Tony and I saw many of the over 1,200 pieces of Greek, Roman, and Etruscan antiquities, which made up the permanent collection on display at the Villa. We sped through galleries of various sizes, which were spread over two floors, and organized by theme. Gods and Goddesses, Mythical Heroes, and Stories of the Trojan War, among others, were located on the ground level. The traveling exhibitions, such as the Aztec Pantheon, were located on the 2nd floor, along with galleries devoted to busts and sculptures of men, women, and children in antiquity. Although I found the statues and busts interesting, the vases in the museum were more engaging and informative. The ancient Etruscan and Greek vessels painted pictures, and told the classic myths and stories of gods, goddess, and heroes. The Aztec exhibition was a delight. I expected to see the typical displays of Late-classic (or decadent) Aztec artifacts, small and monumental sculpture and ceramic pottery. Any traveling exhibit would pale before the countless pieces I had seen in the National Museum of Anthropology in Mexico City, or even the 1991 Mexico Exhibit at LACMA. Instead, we discovered a small, but sophisticated exhibit comparing the art and history of two cultures, Aztec and Roman.

The biggest surprise was the Villa itself. The museum was a reconstruction of a Roman country house. It was modeled after the Villa dei Papiri, an actual villa in Herculaneum that was buried by the eruption of Mount Vesuvius in A.D. 79. I was amazed at the architectural beauty of the villa, and the opulence of the grounds and gardens. We entered the Museum and found ourselves in the atrium, a public room with a pool-like basin on the floor and a ceiling skylight directly above, open to air and light. This opening allowed rainwater to fall into the pool below, where it was channeled to an underground cistern. The residence also contained two beautiful peristyles, and two gardens. Peristyles are courtyards enclosed by columns; one was located in the middle of the house, and a stunning, one outside, facing the ocean. The two gardens were also a study in contrasts. The smaller, east garden was formally connected to the main house and it contained decorative trees and bushes, and two fountains, one covered in colorful mosaic tiles and masks, and the other in a circular pond. The larger, west garden was a practical herb garden, connected to the outer peristyle. I was thankful to have a camera, because I could never adequately describe the richness of colors, designs, and landscapes that we saw on these grounds.

 After thoroughly exploring the museum and the grounds, and purchasing souvenirs in the Museum Store we finally talked about food.
“So, where are we going for lunch?” I asked Toñito while leaving central plaza. “Somewhere close, or further out?”
“Did you have something in mind?” Toñito countered.
“Well I was thinking of either Patrick’s Roadhouse, or Gladstone’s For Fish,” I replied.
“I was thinking of Gladstone’s too,” Toñito said. “It’s right down the road at Sunset”.
“Great,” I announced. “Let’s go”.
The famous seafood restaurant was only minutes away on Pacific Coast Highway, and we were quickly seated at a table with an ocean view.
“So, let’s talk about the exhibit,” I began, as drinks were served. “I really liked the theme of the exhibit and contrasting the Roman and Aztec gods. But I thought the antiquities in the permanent collection were weak compared to the Aztec figures and artwork”.
“Yeah,” Toñito agreed. “J. Paul wasn’t noted for the quality of his taste, or the authenticity of some of his pieces. The Aztec collection was definitely stronger.”
“Of the Getty pieces,” I continued, “I liked the busts, the vases, and that fragment of Homer’s Odyssey the best. Seeing actual busts of Caesar Augustus and Alexander the Great was powerful, and I loved the lyrical paintings of ancient myths, warriors, and heroes on the colorful vases.”
“What did you think of the new Villa?” Toñito asked, looking up from the menu.
“I have to admit, I was impressed,” I said. “The villa reminds me of the McMansions that were built along Capistrano’s Beach Road in 1990’s. I can’t imagine the wealth it took for ancient Romans to build and maintain a luxurious villa like that. It’s staggering.”
“It was something alright,” Toñito said, “but the Aztec collection made it for me. The Florentine Codex was the most impressive piece. I really liked the pictorial pages that were produced under the direction of Bernardino de Sahagún.”
“Yeah, those early priests were great,” I agreed. “Even though their motivation was to eradicate paganism and convert the Indians to Christianity, they became the first authentic ethnographers of the Mesoamerican cultures. The Florentine Codex was originally supposed to be a cultural primer for other missionaries. It was created after 1550, and it became the basis of our knowledge of Pre-Conquest Aztec life. The Codex had to be the centerpiece of that exhibit”.
“I also liked the way they contrasted the two cultures in the exhibit,” Tony added.
“Yeah,” I agreed. “I liked the way they showed the classical Greek and Roman influences on the Spanish priests like Sahagún. I’d forgotten that they viewed the pagan religions of the Aztecs and Incas through Renaissance eyes. To them, the Aztecs were the Romans of the Americas, and they drew parallels with their gods, rituals, and myths. They literally turned Aztec deities into Greek gods. Quetzalcoatl was depicted as a culture hero like Prometheus, and Tonatiuh was compared to Helios, god of the sun.
“I spent a lot of time looking at that huge wall painting of the conquest,” Toñito said. “It showed the entire sweep of the conquest, from Hernan Cortés’ burning of the Spanish ships at Vera Cruz, to the destruction of the Templo Mayor. What fascinated me was how the last battle for the city was fought on water. I forgot it was built on a lake”
“Yeah, Tenochtitlan was a city on a lake, connected by causeways, or narrow bridges,” I elaborated. “Those causeways could be cut off, and the Spaniards found themselves trapped and isolated. When Cortés planned his second military campaign against the Aztecs, he remembered those causeways, and he built an armada of boats to neutralize them. He also filled in the lake with the rubble of the city as he went along, block-by-block, and barrio-by-barrio. It’s described by one of the actual witnesses, a soldier named Bernal Diaz del Castillo. Have you read his book, The Conquest of Mexico?”
“No, I haven’t gotten around to it yet,” he replied.
“You ought to,” I encouraged. “The Conquest of Mexico wasn’t a kidnapping-extortion escapade like Pizzaro’s in Peru, it was a brutal military conquest.”
As our lunches were being served, a sad picture of a depressed and defeated Cortés came to my mind.
“You know what’s really curious, Toñito?” I continued. “The conquest didn’t start with the Spanish arrival at Vera Cruz, or their entrance into Tenochtitlan. The conquest really began at Cortés’ lowest point – when his first army was beaten and humiliated by the Aztec warriors. They ran him out of town, and they drowned, killed, or decapitated most of his men on top of the Main Pyramid. Mexicans call it ‘La Noche Triste de Hernan Cortés,’ or ‘Cortés’ Night of Despair’. On that night of catastrophe, the seeds of victory were planted, marking the actual beginning of the conquest. Cortés took stock of the situation, acknowledged his mistakes, and changed his strategy and tactics. He returned to the city with a navy and more allies, and he destroyed it. It’s paradoxical how conflict and defeat often lead to change and triumph. It worked for Cortés and, I suppose, it happens in our lives as well. I think it’s easier to recognize historically, over the course of time, than in our private life, but the same dynamic exists. Change and success comes from defeat and despair.” 


We continued our conversation of Aztecs, conquest, and change, long into the afternoon. At the end of the meal we parted, promising to do something like this again, soon.

I’ve included some photos I took of our day at the Getty, but they don’t do it justice. If you’re interested in a more comprehensive exposition, see my Flickr album at: 2010-06-24 Aztecs at the Villa.

Sonogram

Jul. 8th, 2010 05:27 pm
dedalus_1947: (Default)

Obstetric Sonogram:
An ultrasound-based diagnostic image
that visualizes subcutaneous body structures,
including tendons, muscles, joints, vessels,
and internal organs during pregnancy.
(Wikipedia).

Kathy turned into the parking lot entrance of the Little Company of Mary Hospital, in Torrance. We were 20 minutes early for the appointment.
“Why don’t you call Prisa to see if we’re in the right place?” I suggested, once Kathy had parked the car.  “You can ask where we’re supposed to meet them?” She gave me her “Gosh, why didn’t I think of that?” look, as she took her cell phone from her purse to call.
“Hi Pris,” she said into the speaker. “Where are you? We just arrived and don’t know where we should meet you and Joe.” She listened for a few minutes longer and then closed the lid of the phone. “They’re on Torrance Blvd,” she told me, “and should be here soon. Prisa said to wait for them in the lobby”.
There was nothing remarkable about the hospital other than its name. It looked tall and angular, with a circular driveway in front of the admitting lobby. The weather was slightly overcast and grey, and I was glad I’d taken the precaution to bring a coat. We walked through a wide, sliding glass door, into a spacious lobby that ran from one end of the building to the other. There was a pharmacy at the south end, and a bank of elevators in the center. Kathy walked straight to the directory of doctors and offices and stared at it for a long time.
“Do you know who the doctor is?” I asked, looking over her shoulder.
“I think it was a woman’s name,” Kathy replied. “But I’m not sure.”
I stared at the names listed under Obstetrics and Gynecology, but I had no clue which was Prisa’s doctor. “Let’s just wait for them in the lobby,” I suggested, moving to a vacant bench. Instead of joining me, however, Kathy nervously entered the pharmacy and began perusing greeting cards. I kept my eyes glued to the entrance doors, inspecting the people entering and leaving. The click-click-click of heels on the hard, gleaming linoleum floor, alerted me to the remarkable number of tall, long-legged women walking by. I’d forgotten how many professionally dressed women subjected themselves to tight skirts and harsh footwear in order to appear sleek and shapely. Kathy ended my haute couture speculations when she returned to the lobby and sat next to me.
“Are you sure the doctor will allow us both in?” I asked, dubiously.
“That’s what Prisa said,” she answered confidently. “One person besides Joe can definitely join her in the examining room, and she was sure they would let us both in”.
I wished I felt as confident as Kathy sounded. I wasn’t even sure that I really wanted to see my daughter examined by a doctor? Would she have to undress? Hospital gowns were ridiculously open and revealing. When I first heard Prisa mentioning this possibility to Kathy, I impulsively quipped, “Can I come too?” I didn’t want to be left out, and I was curious about all this sonogram talk between mother and daughter. Now I wasn’t so sure. Maybe I could just wait outside during the examination, and look at the pictures later. At that point in my revelry, I saw Joe and Prisa through the glass as they triggered the automatically opening entrance doors.

“Hey Prisa! Hi Joe!” we greeted them simultaneously. “How are you doing?”
We exchanged hugs and kisses and then made our way to the elevator bay.
"What is the name of your doctor?” I asked. “Your mother and I couldn’t find her on the directory?”
“That’s because we’re not seeing my OBGYN, who is a woman. We are seeing Dr. Naylor. He is the ultrasound specialist. My doctor referred me to him for the sonograms at the first and second trimester examinations.”
“Oh, I see,” I replied, sagely, pretending to understand the reason for two doctors and the meaning of the terms she used. From that point on, I kept quiet, and Kathy and Prisa continued a steady conversation about school, grades, and her developing pregnant condition, while Joe and I waited for the elevator, and on the ride to the 5th floor.
“Wait till you see the office,” Prisa said as we entered the elevator. “It took me a while to figure out what was different. The entire ambiance of the room is calm and soothing, from the color, the décor, to the receptionist. It’s a wonderful experience.”
Approaching the suite, I made out the words Pacific Perinatal Center as Joe opened the door. The effect wasn’t as startling as entering the City of Oz with Dorothy and Toto, but Prisa was right. The olive green and muted yellows of the walls and fabric, combined with the assuring browns of the oak furniture and chairs, to give the room a tranquil peacefulness.
“Good afternoon,” the receptionist in the forest green and brown smock, said to Prisa, soothingly, from behind an open counter. “How are you doing?” Not, How can I help you? Who are you here to see? What do you want? But an instant recognition of the patient, and concern for how she was feeling with her pregnancy. I was impressed.
“Fine, thanks,” chirped Prisa. “We’re here to see Dr. Naylor for an ultrasound.”
“Excellent,” she replied. “We’ll be moving you to an examination room and he’ll see you there”.
As we sat down in the comfortably cushioned chairs, I looked over at Kathy and said in a sufficiently loud and whiney voice, “Do you really think they’ll let us all in?” Prisa responded to my verbal concern by addressing the receptionist again.
“At the last appointment,” she began, “the doctor said it would be alright to have other people present at the next ultrasound. Will my parents be able to come in with me?”
The receptionist smiled and said, “There shouldn’t be a problem as long as there is space in the room. I’ll check with the doctor to make sure.”
“You know, honey,” I said to Prisa, “if there’s not enough room for all of us, I think Joe and your mother should go. I can wait out here.”
“I think there will be plenty of room, Dad,” Prisa said, laughingly. “They just don’t want patients to invite tons of people to these examinations”.
“Some patients do go a little overboard,” the receptionist volunteered. “Every once in a while a couple is tempted to invite enough people for a party. As long as it’s just the three of you, there should be no problem.”
“See, Dad,” Prisa reassured me. “Everything will be fine.”
A few minutes later, another assistant in the same colored smock came out and asked us to follow her to the examination room.

 

I suppose I expected to feel a sense of déjà vu with Prisa’s pregnancy and her medical appointments. After all, I had gone through 2 pregnancies and two “C-sections” with Kathy. I thought we would see many similarities to the experiences Kathy and I shared, but everything was different. I felt I was in a strange, new, futuristic land, where everyone spoke a foreign language. None of the names, places, initials, and procedures was familiar to me. I talked to Prisa’s after her first visit to the doctor, and saw the ultrasound images taken of the baby on April 27. They were a wonder I couldn’t comprehend. The closest Kathy and I ever got to “viewing” our babies in the womb, were fetal monitoring devices that allowed us to hear “whooshing” sounds, and the beating of their hearts. The only way we knew that the babies were growing and doing fine were in Kathy’s descriptions of what she was feeling, and her outward manifestations. So far Prisa didn’t look very pregnant. She only showed what she called a “baby bump” for this second trimester exam. The sonogram images she emailed us, appeared blurry and unfinished, and I didn’t know what to expect from this second visit. Prisa and Joe were entering a brave new world with their pregnancy, and this would be my first attempt at sharing it.


The examination room looked like a large computer office in dark soothing colors, with a lounge chair. There was a large, dark grey, reclining examining table, next to a black computer monitor and oversized console. The monitor was the size of a high definition television screen, and it swiveled. There was another large screen mounted on the wall, overlooking the room. Three chairs lined the far wall next to the examining table, leaving the moveable, operator’s stool in front of the console. Prisa hopped onto the table.
“Okay,” she announced. “This is it.”
“Are you going to have to disrobe and get into an examination gown?” I asked in an embarrassed voice.
“I didn’t the last time,” Prisa said. “There’s not much of a baby bump to examine down there, but we’ll see”.
“Look,” Kathy interrupted. “The screen is already set up with Prisa information”. We looked up at the mounted screen to verify that indeed there was a grid-like, Excel sheet with Prisa’s medical information on it. It showed her name, birth date, estimated delivery date, and a variety of obscure words and numbers.
“The due date may change after this examination,” Prisa noted as we were looking up. “Wait till he turns the machine on and you see the 3D effect. It will freak you out!”
I wasn’t sure what that statement meant, or what we would be seeing on the screen. Prisa had sent us the first set of two-dimensional, ultrasound images two months before. I assumed they would look the same on screen. “So, are you going to ask him about the sex of the baby?” I said, looking away from the screen.
“Yes,” Joe said firmly, sitting next to me.
“Joe and I talked about it, Dad,” she said, “and we definitely need to know. The suspense would drive Joe crazy.”
A few minutes later, a young man breezed into the room. He had a boyish face and crew cut hairstyle, wore a trim, blue surgical tunic. “Hello, Teresa and Joe,” he said crisply. “How are we doing?”
“Hi,” Prisa responded. “I’m doing fine.”
The lanky, muscular fellow, looked like a fresh-scrubbed, college grad, so I assumed he was the ultrasound technician, or specialist. He greeted Kathy and I, and then he sat down on the stool next to Prisa, peppering her with questions about the pregnancy. I thought them rather personal for a tech to ask, but Prisa was comfortable answering them candidly, so I put my doubts aside.
“Okay,” he announced, “why don’t you unbutton and I’ll get you ready”. Prisa leaned back into the lounge chair and opened the top of her jeans as the tech placed some clear gel onto a square, curved instrument, connected to a cord that ran back to the console. He spread the gel on her abdomen, and said, “Okay, let’s take a look inside and see how the baby’s doing.” With that he switched on the console with his left hand, and the overhead screen instantly changed. The reassuring grid was replaced by a murky black field, with swatches of white and grey splashed on it. Suddenly I thought I saw a shape emerge.


I expected a warning. Some hint, a clue, or a sound. Wasn’t I supposed to hear sloshing noises, or something? I didn’t know what was going on, or what I was seeing.
“There’s your baby’s head,” he said soothingly, as a ghostly image materialized on the screen. “Let’s see if we can get a better look.” He moved the instrument a little on Prisa’s stomach, and the image on the screen turned 90 degrees. “That’s better,” he said. “You can see a face and a hand in front of the mouth”.
“Oh my God,” I whispered, as I reached out to grasp Kathy’s hand. I could actually see a baby’s face and a little nose! How was that possible? Thankfully, Kathy squeezed my hand tightly, indicating her own amazement.
“Okay,” the young technician continued, “let’s take some measurements, so we can chart the development from your last visit.”  The view returned to the top of the skull, and a cursor arrow appeared on the image, marking a spot at one end of the skull, and then the other. Suddenly a dotted line materialized between the two points. “We’ll take a picture of that,” he explained, as the screen froze for a second.
The experience was like watching an old-fashioned, silent movie, on an out-of-whack, monochromatic television set. I could see moving shapes of white against a black and grey background, which momentarily turned into concrete images. I saw a kaleidoscope of body parts, a tiny foot, a leg, and a chest. My only lifeline from total bewilderment was the ultrasound specialist’s calm and professional voice, explaining each picture, and describing what he was doing. But even this reasonable narrative couldn’t stop me from halting my breath when I saw the distinct picture of the baby’s curving spine, running from head to waist. It was so clear, and so sharp, that I could have counted each vertebra. Until that moment I had been looking, dispassionately, at shadowy images of a baby’s anatomy. Now, for the first time I saw my daughter’s child, whole and alive, and inside her womb. My brain fevered with questions and revelations. How could someone so distinct and whole, be tiny enough to fit inside Prisa’s small “baby bump?” The baby was so complete! My impulse was to shout this epiphany to the world and weep for joy, but I squeezed Kathy’s hand instead.


“Okay,” the tech paused, sitting up straight on his stool. “Do you want to know the sex of the baby?”
“Yes!” Joe cried suddenly, practically leaping from his chair. He had been sitting silently in a chair to my left all this time, never moving or making a sound until then.
“I don’t think Joe can survive 5 more months without knowing,” Prisa explained. “We decided to find out.”
“All right let’s take a look,” he said, turning back to the console. We all looked up at the screen. “We’ll need a different view,” he explained, and the perspective switched from looking down at the baby’s head, to looking up from the baby’s bottom. Two tiny legs extended out, as from a sitting position, and a cursor arrow appeared in between. “Nothing there,” he announced. “Congratulations, you are the parents of a baby girl!”


I lost track of the remainder of the technical questions between the specialist, Prisa, and Joe, in a hazy of euphoria. Of course, the baby had to be a girl. What perfect symmetry! My baby girl was having a baby girl.
“Okay, then”, the tech concluded. “Let me have your data disk so we can record the video on it, and I’ll have some pictures for you to take home”.
“Great,” Prisa said. “We’ll see you in a minute”.
We started recovering jackets and purses as Prisa adjusted her clothes and hopped off the examining table.
“I am so happy for you,” I said, covering her in my embrace and kissing her on the cheek. “A girl is perfect! I can already imagine the things we’ll do and the places we’ll go.”
“Now Tony, don’t get too excited,” Kathy said, patting me on the shoulder. “Don’t go buying her a basketball and a softball glove yet. She may not turn into another Prisa, and become your sports companion.”
“I know, I know,” I said, struggling to contain my excitement. “All babies are different and unique, and they grow up to become what they will. I know that. Come to think of it, I bought the balls and gloves for Toñito. Prisa just watched us practicing until she was ready to play. She studied the sport until she knew she could master it. I’m not expecting another Prisa”.
“Good, Dad,” Prisa interrupted, shaking her head. “Right now, I just want to get through the pregnancy. Are we ready to go?”
“Wait a minute,” I interjected quickly, panicking at her sudden haste. “When do you see the doctor? Isn’t he going to examine you, or is he just going to review the technician’s pictures and data?”
Prisa gave me an open-mouthed look of wonder. “Dad,” she said, shaking her head, “Weren’t you paying any attention? That was Dr. Naylor. He is my doctor! Who did you think he was?”
I smiled innocently, and gave my baby girl another kiss on the cheek. It was a strange, new world we were entering, and ingenuous and unprepared as I was for the journey, I was coming along.
“I’ll pay more attention next time,” I concluded.

 

dedalus_1947: (Default)

“About midnight, while Paul and Silas
were praying and singing hymns to God,
and the other prisoners listened,
there was suddenly such a severe earthquake
that the foundations of the jail shook,
and all the doors flew open,
and the chains of all the imprisoned were pulled loose.”
(Acts 16: 24-27)

As Thomas, the assistant chaplain, and I walked up the ramp to the second floor of the jail, I glanced at the pamphlet we were using that night. It was lesson # 22, in a series called “Finding the Way in Jail”. On the four previous occasions I accompanied Thomas in using these pamphlets with inmates, we had actually covered the material only once – and that was when Justin, a fellow volunteer, led the session (see Abandon All Hope). Thomas never seemed to consider the contents of these pamphlets as the primary mission of the prayer groups he led. He used them as prompts or openers for wide-ranging, group discussions. As Thomas went to speak to the guard on duty about releasing the inmates to join us, I placed a pamphlet on each plastic chair. The title of this lesson was called, Facing Our Fears.
“I wonder if we’ll actually read this tonight?” I muttered softly. I hadn’t reviewed the pamphlet myself, so I didn’t know what fears would be covered. “I bet we never read it,” I concluded.

Only 10 men appeared at the entrance to the outdoor dayroom. Thomas liked using the second floor patio because of the fresh air and the open sky that was visible through the steel enforced, chain-linked covering. However tonight, the outside temperature was gradually dropping, and I feared it would be too cold. I’d brought a sweater for warmth, but the inmates only wore their thin, pajama-like tunics. Thomas insisted it would be fine, and he assured me that the men preferred being outside in the fresh air than in an enclosed room. This would be the smallest and most diverse group I’d worked with: 1 Asian, 1 African-American, 1 Anglo-American, 1 South American, and 6 Mexican-Americans. Three of them had been in the session from the week before, when we discussed Mother’s Day and Juan sang his hip-hop composition (see Can You See My Eyes). Thomas began the session with his standard introduction and a question.
“Why don’t you tell us your name and your astrological sign?” he asked that evening.
Once each man responded, Thomas opened with a prayer and then asked if anyone wanted to add his own prayer or a personal intention. Each person did, and we went around the circle again. This time the men beseeched God to protect and watch over their wives, girlfriends, and children. They prayed that their next court appearance would be better than the last, and they thanked God for helping them get through one more day. Just when I thought Thomas would actually pick up the pamphlet and ask someone to begin reading, he took another detour.
“When we were here last week,” he said, “we talked about our mothers and Mother’s Day. I was wondering how your weekends went? Did you see your mothers? Did they visit?”
Nelson, the young, Guatemalan inmate serving 4 to 6 years for DUI-manslaughter spoke up immediately. I remembered him from last week, because of his tragic and compelling story.

“My mother came to visit me on Saturday and Sunday,” he began. “She’s great. She works hard and is always positive about life. She worked to send all of her children to college, except for me. I’m the youngest of six children, and I was the most stubborn. I didn’t finish the university. I worked all my life and I dropped out of school with a year left for my degree. I thought it was better to make money than getting a college education, and my mother accepted that. She was always forgiving and positive about everything. She still tells me I’m going to get out of jail soon. She tells me that every time I see her. It makes me mad, you know, because she’s not being realistic. She doesn’t mean I’ll be out in 4 to 6 years – she really believes I could get out tomorrow, or the next day, or the next day. Her optimism drives me crazy,” he stated emphatically, “it makes no sense!” Suddenly his comments about his mother stopped, and he went off in a completely new direction.
“I know I did wrong,” he said, bitterly. “I’m paying the price for taking a man’s life. I know this is God’s will. I think He wants me to learn something, or see something, from all this. I know my wife needs to be more independent and learn to manage without me. I’m just having trouble accepting it, you know? I get sad when I think of my little daughter, and then I get mad because I won’t see her grow up. I can’t believe this is all happening to me. I just made ONE mistake! I never believed I was really going to jail for ONE mistake – just ONE. I had no prior record or arrests. I had a good job, a house, and a wife and three kids. I never thought they’d send me to prison. I spent everything I owned on lawyers. I hired three of them until I found one that was any good. The first one got the charges reduced to 15 years, the second one to 10 years, and the last lawyer finally got them down to second-degree manslaughter with 4 to 6 years”.
“That’s not bad, bro,” one of the new guys said, enthusiastically, trying to cheer him up. “With good time, you’ll be walking out of here in 3 to 4 years”.
“I know, I know,” Nelson said, impatiently. “I know I can do the time. I just wish I knew what happened. You see I don’t remember anything about the accident. I remember arguing with my wife, going to the bar, having two drinks, and meeting a girl. That’s all. I blacked out after that”.

Nelson then told a tortured tale of denial, based on police and medical reports, prosecution photographs, physical evidence, and witness statements. He had awakened the next morning in a hospital bed with bruises on his chest, and some soreness in his legs. The police told him that he had been in a head-on collision with another vehicle, while driving the wrong way in the carpool lane of a freeway at 4 o’clock in the morning. A drug test revealed that he had a .19 alcohol level, or the equivalent of 10 drinks, with traces of cocaine and marijuana in his system. He was shown a gory picture of the driver of the other vehicle, who died from head and body trauma, and he was informed that two passengers, the mother and sister of the deceased, had also suffered injuries. However, despite all this compelling evidence against him, he was more interested in discussing the anomalies and discrepancies he found with these events. Where did the drugs come from? How could he have consumed so much? His home was only four blocks from the bar, so why was he on the freeway, heading in the opposite direction? How could he have survived a head-on collision, supposedly traveling at 100 mph, and suffered no physical injuries?
“I can’t believe I did it!” he resumed. “I just wish I knew what happened. Maybe then I could believe it was my fault, and accept the price I’m paying for ONE mistake”. He shook his head in bewilderment and remained silent. He had spoken for a long time, and, except for one encouraging comment, no one said a word. I was speechless, trying to reconcile his contradictory statements. Was he questioning or accepting his guilt and responsibility in this matter? Did he drive the car, while under the influence of drugs, or was he a victim of a police conspiracy? Thankfully, Thomas broke the silence by picking up a loose strand in Nelson’s monologue.

“I know what it feels like to blackout from drinking,” Thomas said, quietly. “I never knew what I’d done or where I’d been. You know, I mentioned last week that I’m in Alcoholics Anonymous. I’ve been sober now for 5 years. I didn’t know why I drank so much. At first I drank to feel comfortable in social situations, and to fit in with my friends who drank. Then I started drinking by myself. The trouble was I didn’t have just a few drinks to feel good - I drank a whole bottle, until I passed out. I’d drink one of those half gallon bottles you buy at Costco, and then I’d wake up on the floor, or in a bed, never knowing how I got there. I had to call people on the phone the next day to find out what I had done. I’d always start off by apologizing for what I might have said and done, and then I’d ask them where I left my car, what I said, and what I’d done? I finally came to the point that I looked at myself in the mirror and saw a helpless drunk. ‘What are you doing to yourself?’ I screamed at the mirror. ‘You can’t live this way! This is not a life! You need help!’ That’s when I joined AA and I’ve been sober for five years. I had to admit that I was an addict, who needed help. Yet even though I’m sober, it’s still tough. I can only handle one day at a time. I work at getting through one day, and that’s good. I get through another one, and that’s good, but I can only do it with the help of God and my friends. The only friends I have now I met at AA meetings. Once I stopped drinking, my former friends didn’t want me around. It seemed the only people who accepted me for myself were other alcoholics. In fact that’s how I came to volunteer at the jail. I met Gavin, the Chaplain, in my AA group. Once we got to know each other, he suggested I come to visit and work with the inmates. He thought I might be helpful. Although I have to tell you, I learn more from you, your stories, and your advice to one another, than anything I could say”.

Thomas paused, as though giving his words a chance to sink in. For a moment I thought he was going to segue to the pamphlet on Facing Our Fears, when one of the young, Mexican-American inmates, named Edgar, raised his hand to speak.
“Can I give testimony right now?” he asked, when Thomas recognized him.
“Sure, go ahead,” Thomas replied.
“Well,” Edgar began, “I was thinking about what you and Nelson said. You saw yourself in the mirror as a drunk and an addict, and Nelson can’t remember what he did, so he can’t accept his sentence. That reminded me of what happened to me, and how I found God. You see I used to gangbang a lot. I thought I was really tough and really bad. I was hard, you know? I didn’t care about nothing, and nothing affected me. When people told me to do something, I would always do the opposite. I drove my mother and father crazy. They loved me, you know, but I didn’t respect them, and never did what they said. Well, one Sunday I decided to go to church. My parents were really shocked, but it wasn’t like I didn’t like church or God, you know? I just didn’t like being told when I had to go. When I walked into the church, I felt really strange, you know. I mean, I was dressed like I always dress, but people were looking at me funny. They thought I looked like a gangster. I felt really self-conscious about my pants, my shirt, and my tattoos, but I just let it pass. I stayed in that church anyway. There was this preacher there, and man, he was really on fire, you know. He was calling out to the people, challenging them. It was like he was talking right to you. I mean he wasn’t talking to me. He didn’t know me, but he was looking in my direction. I thought he was looking right into me and that he knew what I was thinking.
‘Don’t look away!’ the preacher cried. ‘Yeah, you, I’m talking to you,’ he said, looking right at me. ‘God wants you. He loves you. He is calling you by name. He knows you’re a sinner, and he knows all the evil and violent things you’ve done, but he loves you and forgives you. All you have to do is come forward and accept him’.
“He was talking to everyone, you know, but it was like he was only speaking to me. I wanted to go up there, but I was embarrassed, you know. My clothes, my appearance – I didn’t want to do it. Then, I don’t know what happened, you know, but I found myself in front of the altar. The preacher was there, along with these two guys by his side. They laid their hands on me and called on the Spirit of God to come down on me. And then I felt it, you know. I felt like everything I had done until that moment didn’t matter. That God loved me, no matter what. I felt powerful with so much love, and I said, ‘Take me Lord. Let your will be done with me, Lord. I’m a sinner, Lord, and I only want your love.’ I was filled with the Spirit. I told Him I was ready to do anything; that I’d accept anything for Him. And man, He let me have it! He didn’t waste any time. Two days after I accepted God, my whole life was turned upside down. It started with a SWAT team showing up at 3 a.m. to search our house for weapons. They had my whole family outside while they searched the house. My father was only wearing a nightshirt and my mother had on a slip. It was freezing at that time of the morning, and we were out there a long time. They didn’t find anything, but the next day I had to talk to detectives who were investigating an armed robbery by two men. They showed me the pictures from the surveillance camera, but I said, ‘No man, that ain’t me! I wasn’t there.’ They turned me loose, but they charged me later with robbery and three counts of street gang activities. It turns out a friend of mine committed the robbery and he found out I was sleeping with his girl friend. I think the girl told him about me, to get even with him, for hitting her. So when he was caught and charged for the robbery, he saw a way of getting back at me. He testified that I was his accomplice. But that wasn’t the only thing they charged me with. They had me for other criminal street gang activities and making threats of physical violence. Man, they even had me on tape! They had bugged a phone conversation I had with friends, where I said I wanted to kill some fellows. I didn’t mean it that way, but I said it, and they had it on tape. They also bugged my cell phone when I admitted doing some other things. My lawyer is still plea-bargaining on the charges so I haven’t been sentenced yet. But you know, I haven’t lost my faith! I still have the Spirit when God touched me, you know. I realized that this was God’s way of getting my attention. I always thought I was too smart and too cool to do serious time in prison. God is showing me the way. I ain’t even mad with the girl who told my friend I slept with her. You know, I did lots of bad things that I was never busted for. This was just God’s plan for me. I just needed to see it. I take it one day at a time, you know, and I pray. There’s a group of guys in the dorm, you know. We get together to pray or read the bible. That really helps me get through the day, and it makes me happy. I know I’ll get out of here someday, and I’ll be ready then. I think I may do some preaching when I get out, you know? Try to help other gang bangers find God, like I did”.

Sunset was falling as Edgar finished speaking, and the automatic lights kicked on. As I’d feared, the outside temperature plummeted, and the inmates started tucking their arms into their t-shirts and blue tunics for warmth, but no one complained. The men who didn’t speak would occasionally look up and follow the flight of birds in the darkening sky. We never got around to reading or discussing the pamphlet, because someone always had something else to say or add to the tales of hope and woe we heard that night. Nelson spoke up again, repeating his frustrations at not knowing the details of his crime and the unfairness of his sentence for ONLY one bad decision. The last person to say something was Miguel, a big, burly fellow who sat next to Edgar and hadn’t said a word all night.
“Do your time, man,” he said, turning to look straight at Nelson in the fading light. “You accepted the plea bargain, so serve the time. Six years is nothing,” he added, harshly. “At least you know you’re getting out. I’m serving three consecutive life sentences for attempted homicide. I didn’t kill anybody, but I was planning to. I’m going to be here for a long, long time. I have a wife and a baby girl at home who I’ll never know,” he said, tears welling up in his eyes. “At least you’ll see your little girl eventually. You sound mixed up. You went to the bar, you drank, and you blacked out. You’ve got to admit that you fucked up, and let it go, man. God doesn’t hold grudges, and you’ve got to move on. It’s what you do here each day now that counts. Do what Edgar and Thomas said. Take it one day at a time. Get together with friends, support each other, pray, but don’t lose hope. You’ve got to keep the faith, brother. One day you’ll be released and you’ll see your little girl. Your mother’s right when she tells you that. It could be tomorrow, or it could be in four years, but you’re getting out. You just need to wake up man, and realize that you’re free right now. You’re free to make better choices, and to live each day, one day at a time. Be free, brother.”

After services with the inmates, the volunteers and assistant chaplains reassemble with Gavin in the Chaplain’s Office before leaving the jail. Officially it is our “debriefing” of the evening’s activities, and time to say a concluding prayer. I’ve come to believe that it’s really an excuse to come together in a circle, support each other, and reaffirm what we accomplish in this place of confinement. That evening I confessed to being irritated about never getting around to reading the Facing Our Fears pamphlet. Yet I also realized that we accomplished something more than imparting a prescribed lesson, or giving good advice. I didn’t think reading about the fears that inmates face in prison would have been as effective as listening to their own failings and denials. Thomas created a safe and comforting space where inmates could come together to help each other get through one more day, and one more night. We were simply witnesses who got out of the way and let God work through these men. It was as if for a short period of time, under the cool, darkening skies of heaven, they were set free – free to see, free to hear, and free to choose.


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Commencement:
The first existence of anything;
The act or fact of commencing;
The rise, origin, beginning, or start.
(Webster: 1913)

I could hear the buzzing of student energy, and feel the crackling of their excitement, as I stood across the street on Turnpike Road. Cars were whizzing by, but some were turning into a parking lot ahead, or stopping momentarily along the curb to deposit students with blue and red gowns draped over their arms. With a break in the stream of cars, I jogged across the street to the high school. My sister-in-law Anne had advised parking on the nearby streets to avoid the congestion of cars and crowds, and then making my way to the athletic field entrance. Following the flow of students and other pedestrians, I paralleled the low-slung classrooms and school buildings until I came to the gates leading into the parking lot and athletic fields beyond. Bands of elegantly dressed girls in summer skirts and high heels, and boys in white shirts and ties, were exiting their cars and walking toward the interior of the school. Laughing and talking as they hurried past, the students looked remarkably confident and casual in the sunglasses they wore, and the bright red and blue mortarboard caps and gowns they carried. Looking above the cement basketball courts, I spotted my goal. A long line of spectators stretched out along the walkway to the baseball fields and the football stadium beyond. That was where I was to meet Anne who was waiting in line for admission to the stadium. I couldn’t help smiling as more balloon-bearing families arrived and hurried up the ramp. This was a special event for the moms, dads, and relatives who were queuing up, but it was a critical crossroad for their graduating children. This was their time, and the whole universe seemed to turn upon them at this moment. This was graduation day at San Marcos High School and the commencement ceremony would begin in about 90 minutes.


 

I easily found Anne about 20 people from the entrance to the stadium. She wore a trim black blouse and skirt that gave her a professional and business-like appearance among the casually dressed spectators in jeans and golf shirts. She gave me a big hug and a kiss, and told me how appreciative she and Greg were of my coming all the way from Los Angeles for the ceremony.
“I wouldn’t miss it for the world,” I said. “I was disappointed at not being at Peter’s Confirmation two years ago. I definitely wasn’t going to miss this ceremony. Kathy sends her regrets, but she’s still making final preparations for her own school’s graduation tomorrow”.
“We understand,” Anne said, kindly. “I just can’t believe you’d come all this way for a high school graduation. Now, you do know that public school decorum is very different from Catholic school ceremonies, right? This won’t be a Louisville graduation.”
“I understand that,” I replied. “I was in charge of supervision when I was the Assistant Principal at Granada Hills High School, so I know all about beach balls, air horns, and stupid tricks on stage. Those behaviors are pretty common at all public high schools – or at least they were. It was pretty bad in the late 80’s and early 90’s, but school are clamping down now.”
“Really!” she exclaimed. “It happens at all public high schools? When I first saw those things at Clark’s graduation from Dos Passos High School I was horrified. They even had a streaker during the ceremony. It was crazy. I’m hoping they are better behaved tonight. Peter said they had to sign contracts promising to behave. I hope it works. What did you do about graduations when you were a principal?”
“Well, I’ve been in middle schools for the last 24 years, and 8th grade students who qualify for culmination don’t usually pull those stunts. But I always met with them in the auditorium and went over my expectations of their behavior and reviewed the consequences. It really depends on the principal’s relationship with the students. If they knew me, trusted and respected me, I convinced them that polite behavior was important for them and their families. It always worked for me. But high school seniors are different.  Some of those 18-year old kids go a little crazy with graduation and there’s really nothing the school can do to them after the ceremony. It is an emotional time. Their entire world changes after this event: leaving home, family, and friends, and going to college or work. It’s almost like starting a new life, and it can be scary. Some kids go a little nuts.”
“I hope this one goes well,” Anne concluded.


 

The gates to the bleachers opened soon after, and we quickly saved some seats under the press box, strategically located to see the full sweep of the processional parade, the stage, and the graduates on the field. It was a beautiful day – sunny and bright without being hot. The Santa Ynez Mountains loomed green in the background, contrasting beautifully against the baby blue sky, streaked with vapor trails of clouds. The emerald turf was thick and lush, and the northern end of the field was decorated with balloon pylons of red and blue, tall plant columns, and potted floral arrangements surrounding a wide stage. The center piece was eight long rows of gleaming white chairs that stretched across the verdant gridiron. The stands began filling quickly with guests and family, and my brother-in-law Greg, and their son Clay soon joined us. At about a quarter to 5, the school choir marched out, along the track, dressed in black dresses and blue shirts and ties, alerting the crowd to the gathering of faculty and graduates in their formal caps and gowns, at the far, southern end of the field. Precisely at 5 o’clock, the first set of trios and pairs began processing down the track. The principal and board members came first, followed by selected pairs of the faculty and staff. Then, greeted by long, loud, and continuing shouts and cheers, pairs of graduates commenced their carefree saunter along the track. Waving and smiling, the students occasionally looked up at the crowd trying to recognize faces in the stands.
“There he is!” cried Anne, pointing at two boys in the procession. I raised my camera and began snapping pictures of my godson and nephew Peter. Wearing an electric-blue gown, festooned with a violet and white lei, and gold, CSF (California Scholastic Federation) Seal bearer cords around his neck, the tall and handsome, young man, smiled confidently as he walked past us. This was his day.


 

The months of May and June mark the graduation season of every academic year. It’s a time of great celebration and the benchmarking of the maturity (aging) and scholastic progress of sons, daughters, friends, and relatives. I first wrote of the Commencement Season in 2007, on the occasion of my niece, Maria Teresa’s graduation from Louisville High School (see Secular Sacrament). I loved the piece because it gave me a chance to write about a ceremony that took me back to my own daughter’s graduation, and the anguish of separation that followed when she went off to college. It gave me a chance to relive those feelings, and perhaps give some warning to the parents of that year’s graduating class: Tootie and Johnny, the parents of Maria, and Greg and Anne, the parents of Clark, the brother of Clay and Peter. This year’s events were different. They covered every important grade level and age group. My sisters-in-law, Meg and Beth graduated from Mount Saint Mary’s College with Masters of Science degrees in Education, and attended an Accolade Ceremony on May 7, 2010. Greg and Anne’s eldest son, Clay graduated from Loyola Marymount University on May 9th with a Bachelor of Arts degree in English. As noted above, Peter graduated from San Marcus High School on June 3, 2010, and his cousin Grace, the daughter of my nephew Jeff and his wife Lynn, graduated from elementary school on June 4th. Except for Grace’s graduation in Chicago, I attended all of the ceremonies (or after-parties) this year. I even caught the middle school culmination of my last class of 8th graders at MASH Middle School on June 17, 2010. All of those ceremonies and events were special, satisfying, and meaningful, but honestly, high school graduations are unique. This secondary school rite signifies a momentous turning point in the lives of the graduates and their parents: an ending, and a beginning, for the parents and their children.


 

The commencement ceremony at San Marcus High School was an enjoyable surprise. The ceremonies started exactly on time. None of the antics Anne and I were dreading occurred. The students were resplendent in their robes, and their actions were joyful, energetic, and appropriate. Best of all, it was short – ending in 90 minutes. The only adult to speak was the principal, who kept his welcoming remarks brief. The Valedictorian and Salutatorian were two girls who received awards for their academic achievement, followed by selected speeches from two other girls – one, a student immigrant from Mexico, and the other, the senior class president. I found them to be an interesting contrast in appearance, style, and content, especially in this year, where Arizona and the immigration question are such volatile issues in the country.


 

The first speaker was Maria, a tiny, raven-haired young lady, with chiseled, bronze features and sparkling, dark eyes. She was the first senior to graduate from the school’s Heath Career Academy. Her speech was a simple story of coming to California as a child, so her parents could find work and a better life in America. Entering kindergarten without knowing a single word of English, she trusted her parent’s belief that an education held the promise of a profession and a better future, and worked hard to excel. She thanked her parents for their constant support and encouragement, and the director and the teachers of the Health Career Academy for putting her on the path to a junior college, while working as a Health Care assistant with her high school certificate and diploma. As she repeated her speech in Spanish, for the non-English-speaking audience, I couldn’t help feeling inspired and optimistic about this attractive, hardworking, and conscientious young woman. I hoped she would not limit herself to junior college, but continue forward with a university education in Nursing or Medicine. I also wondered about the choice of making her the featured speaker. The mission of every academic institution in America is to produce intelligent, critically thinking, and compassionate citizens who participate ethically in the democratic, social, and economic systems of the nation. This young girl was what every educator wanted as a student, and what every nation hoped for as a citizen. I prayed that the English-speaking audience saw the desire, talent, and contributions that immigrants brought to this country, and how an open, and accessible education system was vital to the national success.


 

The second speaker was Julia, a tall, and longhaired, blonde girl with a peachy complexion and glistening blue eyes. She gave a nostalgic and humorous narration of the events of the last four years in high school: the football games, pep rallies, dances, classes, and teachers. She spoke of their scholastic and athletic achievements as students, and the adventures yet to come. It was a pretty standard speech, and one you expected to hear at a high school commencement. I felt that this young girl was representative of the majority of the graduating seniors at this school. They seemed to be predominately white, middle, to upper-middle class kids, with professional parents, and similar life trajectories. She and her friends would be leaving home, going to colleges, establishing new social relationships, and pursuing degrees in different majors. Her speech captured the simplicity of the moment and the uncertainty of the future: it was funny, joyful, scary, and exciting. Upon completion of her remarks, the program moved swiftly to the presentation of diplomas and the reading of the graduates’ names.


 

The students clearly chose to avoid stupid and distasteful stunts. In fact the only annoying noises came from the spectators, who were sufficiently distant from the stage so as not to interfere, or drown out the sound system. There were no crude or obscene antics – no streaking, flashing, or mooning.  There were no blowing of air horns, or doing cartwheels on stage. Only one beach ball was tossed among the seated students, and it was quickly recovered by the sergeants at arms, sitting covertly in the back row throughout the ceremony. I learned later from Peter, that the only questionable things some boys did was to shake the principal’s hand with an object in the own hand – a handful of grass or a dime, 10 cents representing the class of ’10. We did see some planned and spontaneous expressions of student joy at finally receiving their diplomas: hugging, high-fives, chest bumps, and honor tunnels. After the last name was read, the Board of Education member confirmed their diplomas and directed the students to move their tassels to the opposite side of their mortarboard caps. With that, the ceremony was over and the celebration began with caps being flung into the air. The faculty and guests quickly vacated the stage, and left the field to the graduates and the mob of descending spectators. As though stunned by the sudden conclusion, the graduates milled around the field, waiting to be reunited with their parents, family, and friends. The proud guests quickly turned the field into a paparazzi festival. Anne, Greg, Clay, and I joined in, watching and taking pictures of Peter and his friends posing and mugging for countless photographs.


 

The song they played on the football field during that gridiron "reception" probably summed it up best:

Another turning point;
a fork stuck in the road.
Time grabs you by the wrist;
directs you where to go.
So make the best of this test
and don’t ask why.
It’s not a question
but a lesson learned in time.

It’s something unpredictable
but in the end it’s right.
I hope you had the time of your life.
(Good Riddance, or The Time of Your Life – Green Day: 1994)


 

I was glad to be there and witness a special time in the life of a mother, father, brother, son, and godson. To get a feeling of what I was trying to describe, look at the Flickr album I put together of that event: 2010-06-03 High School Graduation.

Good Luck, Peter!



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The bolt is locked and once again
The ones I hate become my friends.
Can you see my eyes? Are they still alive?
(“Mis Ojos Son Tus Flores, Mom,” by Juan M.: 2010)

 “We’re going to a different dorm tonight,” Thomas, the assistant chaplain, said, adjusting the pamphlets, calendars, and golf pencils in his carrying box. “It’s on the second floor of the jail. If the guards are agreeable, we may even use the open-air dayroom.”
We turned away from our usual direction and entered a side corridor leading up an inclining passage. Thomas walked with a limp and the upward tilting ramp was an easier climb than stairs. Even after five visits to the jail, I was still disoriented by all the hallways and corridors, and just stayed close to him. Once on the second floor, we followed our regular custom of finding the Watch Sergeant for permission to hold services in the dayroom, and then checked in with the dorm deputy for permission to release men for the prayer group. As Thomas went to the cell bars to announce the services to the inmates, I proceeded to set up the plastic chairs in the outdoor dayroom. The outer room was an odd looking patio, with paneled windows on 2 sides, and three solid walls that rose upward to a wide opening in the sky. The skylight was covered with chain link fencing and steel bars. Two of the inside walls contained bathroom facilities and washbasins. Despite the awkward presence of a barred skylight and outdoor urinals, the prison patio was still a refreshing break from the confining and claustrophobic effect of the jail. I could feel a faint breeze blowing through the chained opening, giving the few, trapped leaves a stir. If one pretended hard enough, this place could be the enclosed patio in an exclusive condominium where open space was scarce. The fresh, outdoor smell was a special treat away from the antiseptically mopped floors that I had just stepped around in the hallway. The day was warm and pleasant, and if the temperatures didn’t take a sudden dive with sunset, we could be here for the whole session.


The first group of inmates came from the cellblock nearest the patio. They paused momentarily at the doorway to breathe in the air, and then walked around the circle of chairs, inspecting them for faults or desirability. I greeted those who walked in my direction and then sat down to await the rest. Soon 2 more groups from other cells joined us. Tonight our circular group totaled 14 men, and they looked remarkably young and frisky. Looking around the ring, I saw that four or five of the final groups could not have been more than 19 or 20 years of age. This thought gave me a momentary pang of dismay. Thomas and I had worked with immature and distracted prisoners before. These were men who saw chaplain services as self-serving opportunities to leave their cells for a while, stretch their legs, socialize with friends, or just escape the mind-numbing boredom of a jail cell. On one occasion, Thomas had reprimanded a talkative band of inmates who were not listening to the group, and making it difficult for others to hear. I experienced another foreshadowing shudder when I glimpsed the title of the pamphlet we were using - “Why Do We Honor Mary”. This was the same lesson we had attempted with the uncooperative inmates on my second visit to the prison. However, since Mother’s Day was being celebrated the following Sunday, Thomas wanted to try it again because of the connection between Mary and mothers. He paused while introducing himself and, looking up and over the heads of the seated inmates, saw the face of a final participant, waving through the port window of the entrance door.
“It’s Juan,” he exclaimed with a smile. “Let him in!”
I also recognized the short, grizzled man with grey and black speckled hair, as I rose to open the door. I met him on the night of my second visit to the jail, and he had impressed me with his maturity and insightful comments. In fact, his questioning of me prompted my own understanding of why I visited the jails in the first place. (see Building a Channel)
“Hola Juan!” I said giving him a firm handshake. “What took you so long?”
“Oh, the guard wasn’t going to let me out!” he explained. “But I prayed to the Lord, and I kept pleading and pleading with the guard. Finally he gave up and let me out”.
“That’s great,” I said. “Come in brother, and take a seat. This group could benefit from an older and wiser man”.

Thomas began the session by explaining the Mother’s Day connection with the pamphlet theme of Mary, and then asking each man to introduce themselves by stating their name, saying where they were from, if they were married with children, and their favorite music. However, when inmates wish to speak, they want to tell their own stories. The prompt, or icebreaker, is only an excuse to begin. Thomas’s innocuous little icebreaker took almost an hour to complete. One by one, each man answered his questions in a variety of ways. A few were short and stuck to the points, but the majority of the responses were deliberate and thoughtful, and all over the place. The inmates spoke on and on of their parents, their wives, girl friends, and children. Some talked about their relationship with God and their daily struggles to keep hope and faith alive. A couple of men spoke of the bad choices they made, and the actions that landed them in jail. A story and a song by two men were the most memorable parts of the evening for me.

The first man to introduce himself said he was 26 years old, but with his short cut hair, wire-rimmed glasses, and baby face, could have passed for 18. He had lightly bronzed skin and his pronunciation of certain words betrayed a Guatemalan accent.
“My name is Nelson,” he began, hesitantly. “I’m from Los Angeles and I have a wife, 2 young kids, and a baby on the way. Right now, they are living near my mom. My mom is great. I don’t know how my family could survive without her. She comes to visit me every weekend, but she doesn’t bring my kids. I don’t want them to see me like this. The music I like? Let’s see. I guess I like love songs and the polkas from my country. I used to go dancing with my wife and we were pretty good. I know I’ll dance with her soon.” He stopped for a moment, as if signaling the end, but then he resumed speaking.
“It’s hard, you know?” He said, pleadingly. “I don’t like thinking of my wife and kids, because it hurts and makes me feel sad. This is my first time in jail. It’s not too bad, I guess, and I know I can handle it, but it’s tough. I’m in for DUI (Driving Under the Influence), because I was in an accident and a boy was killed in the other car. I know I was wrong, and I felt bad. There was a mother and daughter in the car, too. They were injured too, so they couldn’t work or take care of themselves. I talked to them and told them that I felt responsible. I wanted to help them, you know, with rent, working around the house, and driving them places. They couldn’t drive on their own.” He spoke softly and deliberately, but his story was confusing. A DUI, the death of a driver, working for the mother and daughter of the deceased – these facts didn’t add up in the story Nelson was telling. I was wondering if one of the inmates would interrupt and ask for clarification when he began explaining further.
“I made contact with the mother and daughter after the accident. I was hoping to reach an agreement with them separately, but they talked to a civil lawyer who convinced them to file charges and sue. That’s when it became felony: DUI-Manslaughter, with a sentence of 20 years to life. I’ve had three lawyers since I was charged. Each one has been able to lower the sentence. At first I was looking at 20 to life, then it was lowered to 15, 10, and now it’s second-degree manslaughter and 6 years, with the possibility of parole after three.”
“Man, take it,” exclaimed Juan, from across the circle. “That’s a good deal for DUI – Manslaughter. Take it and run. Anyone can do three years.”
“I know it’s a good deal,” admitted Nelson, shaking his head, wearily. “I guess I still can’t believe that one mistake can do this – ruin my life. It doesn’t seem fair! I only messed up one time! Man, I don’t even drink. I got into a fight with my wife that night and left the house. I went to some bar and met a girl there. It happened when I was driving home. I messed up and I’m spending 3 to 6 years in this place. I know it’s my fault. I just need to have hope.”
“Keep the faith, brother,” Juan prayed aloud. “Keep believing and you’ll be dancing with your wife someday. You gotta keep believing and not give up.”




 

When it came to Juan’s turn, he laughed before speaking.
“My name’s Juan,” he began, shaking his head. “You know, this is funny! I’m the oldest guy here, except for the chaplains, but I’m the only one who likes James Brown and Hip-Hop music. I loved it man! I caught the first wave of Hip-Hop back in the 70’s, and I REALLY got into the break-dancing. I was in a dancing crew and I was into serious dance competitions. I mean I could bring it, man! I could pop, lock, and rock. I could do the body swim, and the helicopter. I could finish a set with a one-handed air-baby, and then close with a backspin. But break-dancing was more than just dancing. It was a way of life. There was a code to breaking, and a message. Break-dancing was about peace and non-violence. The point was to get along, and compete without fighting. Fighting would get you thrown out of a crew.”
“Well bust a move for us, viejo!” Jorge, his seat partner, said, jabbing him in the shoulder with an elbow. “Come on, old man! We’ll make room for you right here in the circle”.
Juan joined in the laughter. “No man,” he said, grinning. “I don’t break no more, but I’m still into the music, though. I make it up.”
“Well let’s hear some then!” Jorge encouraged again.
“Yeah, let’s hear it!” others joined in, without a hint of mockery or belittlement.
“You really want to hear it?” Juan asked eagerly.
“Yeah man, seriously,” Jorge said.
“Go for it,” another encouraged.
“Okay,” Juan decided. “I just finished this one, and it does mention my mother. Now that Thomas reminded me that it’s Mother’s Day next Sunday, I’ll dedicate it to her. I call it “My Eyes”. He closed his eyes and squared his shoulders into the plastic patio chair. Taking a deep breath, he raised his hands and began striking the plastic arm rests in a staccato drumbeat: bap, bap-bap, bap, bap-bap. Then he began singing.

I wish I could have taped or recorded the words and music he sang that night. It was a haunting song of the sorrowful eyes of a convict looking at his life in jail, while praying and struggling for hope. Juan sang of days that never ended, of seasons that never came, and of the unbearable despair of prison. Only prayers for his mother and family gave him the light to see and search. He sang of the day he would leave this place of hopelessness and never return. Away from the sterile floors and the cold, steel bars of prison. One day he would open his eyes to his waiting family, and the beauty of ordinary things that abounded in the world outside. He ended the song with a low moaning wail and two sudden bam-bam’s of his hands against plastic. A silence followed, allowing us all to swallow our momentary grief at this man’s public expression of loss and longing.
“Bravo, Juan, bravo,” Jorge managed to say, patting him on the shoulder. The rest of the inmates applauded with more shouts of appreciation and thanks.


Thinking back on that starry night, I recalled the fresh air and the warm breezes. I was also amused at how an innocuous icebreaker could prompt such moving revelations. However, I clearly remembered looking up at the heavens through the bars and wire, and being amazed at the generosity and kindness that the inmates showed to each other. Everyone had something to say that evening, and everyone listened. The young and old men had given each other support and advice, and even laughter and applause. Their stories and regrets were heartfelt and brutally honest, and I felt humbled to be allowed there as a witness. Even though we carried the title of chaplain, there was nothing Thomas or I could ever say that would ease their pain and sorrow. We could only give them opportunities to come together, talk, and listen, so they could help each other. At the end of the evening’s program, I asked Juan for a favor as well.
“Juan,” I asked, uncertainly. “I really enjoyed your song. Could you write the lyrics for me? I’d love to read the words.”
“Sure,” he replied. “I’d be happy to”.

Two weeks later, Juan passed me a handwritten piece of paper through the bars of the dorm cell. After being scrutinized by the dorm deputy, I saw that it contained the lyrics to his song. I take the liberty of sharing it with you. This is prison as seen through Juan’s eyes and words:

Mis Ojos Son Tus Flores, Mom
By Juan M

The bolt is locked and once again
The ones I hate become my friends.
Can you see my eyes? Are they still alive?

Some ways are right and some are wrong.
Some days are short and some are long.
Holidays come by and sadly they fly bye.
Some say that it’ll be all right.
They say some day I’ll see the light.
Can they see what I see?
Can they be where I be?

Sometimes it seems too much to bear.
There’s times it seems like I don’t care.
There’s nowhere to hide the tear in my eyes.
Through time I traveled, and now I see
The failures and misery
That I put me through, living without you.

Mom I pray that I come home
So you won’t feel alone
Waiting there while I’m gone.
Can you see my eyes? Are they still alive?

Some say that it’ll be all right.
They say that I’ll see the light.
I’m praying it’s true.
My eyes see home this May.




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“Talent is God-given; be humble.
Fame is man-given; be thankful.
Conceit is self-given; be careful.”

“Learn as if you were to live forever;
Live as if you were to die tomorrow.”
(Sayings attributed to Coach John Wooden)

I’m a graduate and post-graduate of one of the finest universities in California and the United States. If you were to ask me what comes to mind when I think of my alma mater, I could answer in one word – basketball. However, I could never separate basketball at the University of California, at Los Angeles (UCLA) from the coach who made it great, John Wooden. The two were synonymous. Coach John Wooden is, and always will be, UCLA Basketball.

When he arrived as the coach of UCLA in 1948 (one year after I was born), he took a floundering program and turned it into a perennial winner. In his second year the Bruins won their first conference championship. He never looked back. Then in 1964, concluding a 30-0 season, UCLA defeated Duke University to win the National Collegiate Athletic Association (NCAA) title for the first time. What followed then was one of the most staggering athletic achievements in modern collegiate times. UCLA, with Coach Wooden at the helm, won nine more NCAA basketball championships, for a total of 10 titles in 12 years, and 7 in a row, from 1967 to 1973.

I attended UCLA for a total of 5 ½ years during The Wooden Years, from 1966-1970, and from 1973-75. Oddly, during that time I never actually met the coach. I saw him many times at Pauley Pavilion, sitting on the bench, or pacing the sidelines, clutching a rolled up program in his hands. I also watched him on T.V. Not only did I watch all the live-feed and tape-delayed games on KTLA Channel 5, during those years, but I was an avid viewer of the John Wooden Show as well. I should confess however, that I never watched the entire presentation of his Pyramid of Success lecture, which he gave annually. I watched the show for game analysis and player interviews, not to learn the keys to maturity. I saw many basketball players on campus during those years: Lucius Allen, Sidney Wicks, Curtiss Rowe, Henry Bibby, Keith Wilkes, and Bill Walton. I even had a History of India class with Lew Alcindor. But I never personally met The Coach or shook his hand, and now I never will.

Coach John Wooden died on the evening of Friday, June 4, 2010. He was 99 years old. His death represents the end of a glorious era. College basketball was still a small and localized athletic enterprise before the 1960’s. The NCAA Tournament was played with a field of only 16 teams until 1953, when it was expanded to 22, and only conference champions were invited. Television coverage was local, and usually tape-delayed. Professional basketball salaries were in the low to middle 5-figure area, and, in 1964, Wilt Chamberlain topped all salaries at  $75,000. John Wooden brought old fashioned, Hoosier values and an Indiana work ethic to a fledgling west coast university and its basketball program, and he created something wonderful. During a span of 12 years he reshaped the UCLA Bruins into the New York Yankees of basketball, and ushered in the modern era of college athletics. He and his teams raised the level of basketball to dizzying heights, and forced the rest of the collegiate world to catch up. The Bruins put the Madness into March, and the goal of every other college in the United States was to beat UCLA.

John Wooden began his professional career as an English teacher, and he never stopped thinking of himself as such. To him, a coach was simply a teacher on the field of athletic competition. Instead of a brick and mortar classroom, Coach Wooden used a hardwood floor to practice and test his instructions on players. Coach Wooden inspired his players to apply the skills he taught them better than anyone else. He also learned and adapted to the players he recruited and coached. Walt Hazzard, Gail Goodrich, Lew Alcindor, Sidney Wicks, and Bill Walton. These All American athletes came from diverse and unique racial, geographic, and social-economic situations, but the coach worked with them, motivated them, and made them champions. Strangely enough, it was the “big red head” from an affluent home in San Diego, Bill Walton, who was probably his biggest challenge. The early 70’s were tumultuous years, and Walton was actively involved in civil, political, and cultural protests on the streets, on campus, and in the locker room. During Walton’s three years at UCLA, the team won 88 straight games and two NCAA championships, however, he never stopped questioning and resisting Wooden’s traditional values and rules. The Bruins paid the price for these distractions in Walton’s senior year. On January 19, 1974, Notre Dame beat a seemingly unstoppable, veteran team, and ended their 88-game winning streak. In March of that same year, UCLA also lost the NCAA championship to North Carolina State. I believe that Walton took his eye and his mind off of basketball during his last year, and the team stumbled for the first time in 12 years. I can’t help thinking that Wooden’s constant struggles with the rebellious Walton wore him out and paved the way for his decision to retire the following year, after winning his final NCAA championship.

As more and more UCLA coaches came and went after 1975, the only constant was Coach Wooden. He represented the polar star of athletic greatness and collegiate achievement. One could always see him sitting tranquilly in the stands of Pauley Pavilion, watching the games, supporting the program, and never intruding. His passing is a personal and institutional blow. We will never see his like again, and no one will ever match his stature and triumphs in college basketball. God bless you, coach, UCLA will never be the same without you.


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Gently floating on its charming risings,
On the river’s current
On the shining waves,
One hand reaches,
Reaches for the bank,
Where the spring sleeps,
And the bird, the bird sings.
(The Flower Duet, from Lakme, by Delibes)

“I’m sorry sir,” the young man in white shirt and black tie said. “The lot is full. We are re-directing cars to the Santa Monica Public Library parking garage on 7th Street. A shuttle will drive you back here”. He said it so quickly and politely that it took a moment to register.
“You mean I can’t park here?” I said, pointing at two empty spaces in front of me.
“Yes, sir,” he replied, with a winsome smile that belied the bad news. “Parking is limited here, and those spaces are reserved for patrons”.
“What the f---!” I muttered under my breath as I turned the steering wheel sharply to the left to negotiate a quick U-turn around the parking attendant. “This is really crazy!” I mumbled, seeing two more open spaces in the lot. I could feel the dark storm clouds of anger billowing up inside me as I stopped at the sidewalk.
“Screw this!” I decided, turning right onto Santa Monica Boulevard. “I’ll just find a place on the street.” With all my pent up frustration waiting to explode, I figured I would benefit from walking a block or two after parking the car on a nearby street. I turned on 10th and drove slowly down the residential street searching for some open curb space. I passed Wilshire Boulevard, California Avenue, Washington Ave, and Idaho Ave. By the time I reached Montana without seeing a single, open parking space, my black mood started churning again.
“There must be at least ONE open space around here,” I growled, doubling back along 9th Street, where more apartments and condos lined the street. Hopefully more apartments meant more parking. I re-crossed Wilshire and finally spotted an open area between two cars on the other side of the street. I made a quick T-turn into a driveway and parallel parked in front of a residential home. “There,” I said to myself, “it’s done, and I only have a block or two to walk”. I looked around to get my bearings and noticed there were an abundance of multiple layered parking signs everywhere along the street. “NO PARKING, 9AM – 12 NOON, Street Cleaning Friday,” one sign read. That wasn’t a problem! I was walking away, feeling that my car was safely ensconced among so many others, when another sign caught my eye. It made no sense, as I read, “NO PARKING, 8AM-6PM, Except SAT & SUN”. How was that possible, I thought, looking at all the cars already parked along the curb during that time frame? Then I saw the small script at the bottom of the message: “Vehicles with District No. 12 Permits exempted”.
“Crack and BOOM,” went the thunderheads in my mind. “I don’t f---ing believe this!” I fumed. “There is no public street parking in Santa Monica!” Every inch of this street was reserved for Santa Monica residents with special parking decals on their cars. I couldn’t believe it. In a bolt of pique I was tempted to leave my car there anyway and dare the city to cite me. But in the momentary lull between thought and action, I reconsidered. “That would be stupid,” I said to myself. In this depressed economy, cities were salivating over parking and traffic violations and the income they generated from penalties and fines. There was no sense rewarding the city of Saint Monica for their stinginess. I got back into my car and peeled away from the curb.
“I should just drive home,” I said spitefully, stopping for a red light at an intersection. “If this city can’t provide public parking on its streets, I shouldn’t be spending my time and money here”. At that moment my cell phone started vibrating and I picked it up.
“Tony where are you?” exclaimed my brother Eddie in a worried voice. “We didn’t find you at the Will Call”.
“Yeah,” I said disgustedly, “there was no parking in the lot so they sent me to the Library on 7th Street. I’m heading there now. I don’t know when I’ll meet up with you”.
“There’s no hurry,” Eddie assured me. “Just relax! We dropped Tamsen off backstage, so we’ll just wait for you at the Box Office. Take your time.”
“Okay Ed,” I finished. “I’ll see you there”. The phone call had calmed me and committed me to a reasonable course of action. There was no sense getting angry with Eddie, or pouting about Santa Monica’s curbside miserliness. The important thing now was to get back to the Broad Stage Theatre before the performance began.


As is his custom when his wife Tamsen, a violinist in the Los Angeles Opera Orchestra, is performing, Eddie called to invite me to the production. He explained that Plácido Domingo, the famed tenor and director of the L.A. Opera, was conducting the orchestra in a “zarzuela concert” at the Broad Stage in Santa Monica. I said yes, even though I had no clue what “zarzuelas” were. I liked classical music. I enjoyed hearing Tamsen play, and loved getting together with Ed. He added that my mom and sister were also coming and he’d make arrangements for the tickets and dinner before the performance. Since he was handling everything, I simply reserved the date and thought no more about it. The night before the performance, Eddie sent me an email stating the time and location for dinner at the Bistro. The restaurant was on Santa Monica Boulevard, about eleven blocks away from the Broad Stage. The evening started out well enough. I left home at 4:00 and enjoyed a leisurely and speedy trip through Topanga Canyon to the Pacific Coast Highway in Malibu. From there it was a scenic ride into Santa Monica and the Bistro. I passed the Broad Stage Theatre on the way and was amused by its jutting abstract architecture. After a delicious dinner of light Italian cuisine, Eddie and I drove to the theatre in separate cars. The Broad Stage website had mentioned that “the neighborhood is protected by a preferential parking district that prohibits parking by non-residents” but I failed to truly appreciate what that meant.

Still spiraling in my tempest of annoyance, I drove into the Library parking lot and took a ticket from the automated dispenser. Parking was ample and I was quickly directed to a waiting shuttle bus nearby. On the ride to the theatre, I continued wallowing in my anger over the exclusive parking rights of residents, and started compiling of list of snarky observations about the city of Santa Monica:
1) Santa Monica has become a pretentious, boutique village that can only sustain the parking needs of its own residents.
2) Santa Monica’s nasty, emigration policy is plastered all over its streets – no illegal cars wanted. No permit, no parking.
3) A city that can’t provide parking for cars that come to its well-publicized stores, theatres, and tourist attractions, shouldn’t call itself a city. Let’s call it an exclusive, un-gated community on the Westside of Los Angeles.
The brevity of the shuttle ride from the Library to the Stage only gave me time to jot three comments, but I dreaded what lay ahead. There would surely be annoying lines and extended delays after the performance. I tried shrugging off my irascible mood when I spotted Eddie with my mom and sister, but I was not having much success.

The Broad Stage is part of a performing arts building, which also includes the Second Space theatres. The complex is a satellite campus of Santa Monica College, and was designed by Santa Monica architect Renzo Zecchetto. It looked like an architectural collage of different shapes, figures, and outcroppings all fused together. Its different surfaces seemed to change colors with the various hues of the coastal sky and the setting sun. It was physically impressive from the outside, and yet it generated a close and intimate feeling when you entered. The Stage seated an audience of 499, and it was inspired by the “horseshoe” shape of old Italian opera houses, which allowed eye contact with the actors and musicians onstage from any seat in the house. That detail was immediately apparent when we spotted Tamsen in the row of first violinists. She seemed only an arm-length distant for our own seats. I reasoned that this proximity would be a great help when listening to classical music. Even though I loved them, symphonies, concertos, and chamber music could sometimes relax me to the point of dozing off. “Zarzuelas” sounded Spanish, so I was hoping for a short program of Mediterranean, or well-heeled flamenco music to keep me alert. As we adjusted ourselves in the seats, I began paging through the oversized Notes included in the program. The first thing I noticed was the time.
“Oh no,” I moaned to myself, regressing into my former depression. “The first part is 45 minutes long!” This was going to be a 90-minute musical program with a 20 to 30-minute intermission thrown in. I wouldn’t be leaving Santa Monica until after 10 o’clock. I closed the program and sunk dejectedly into my seat. This evening was just getting worse and worse.

My mood lifted a bit when the orchestra finished tuning up and Plácido Domingo finally walked onto the stage to a rousing ovation. I had seen him on television many years ago, when he, José Carreras, and Luciano Pavarotti, performed as The Three Tenors. Of the three, Plácido always looked, and I thought sounded, the best. Despite his age, and recent ill health, he still looked impressive. Sporting a leonine mane and a trimmed grey beard, Plácido appeared every bit the pre-eminent “maestro” and Director of the L.A. Opera. Bowing to the audience, he then turned to greet the orchestra. The program began with a spirited version of Mozart’s “Overture” to Don Giovanni. Then, as I was settling back to enjoy more of the musical entertainment, an elegantly gowned young woman walked onto the stage and began singing “Einsam in Truben Tagen” from Wagner’s Lohengrin. I quickly reopened the program on my lap and carefully started reading the notes in the dim auditorium lighting. For the first time I realized that this was not an orchestral performance, but a vocal presentation of Opera Highlights and Zarzuela. “Of course,” I said to myself, mentally slapping my forehead. “This is the Los Angeles Opera Orchestra, being conducted by one of the world’s greatest tenors. I should have known!” I had always entertained the idea of hearing a live opera, and even asked Tamsen and Eddie to recommend one for me, but never followed through. Now here I was getting an incredible sampler. I settled down to listen and learn, glancing, occasionally, at the program notes to identify the songs and the operas.

Eddie always claimed that opera was “transformational.” Well the evening’s performance certainly had that effect on me. When mezzo-soprano, Erica Brookhyser, and soprano Valerie Vinzant sang “The Flower Duet”, from Lakmé by Delibes, I was transported out of my anger to a new place. The tender, lilting sounds of their intertwining voices made their words inconsequential, and my spirit soared with the music. I traveled with those blissful voices and imagined myself gazing at the becalmed Indus River, and the beautiful white jasmine and roses that flowered along its banks. I was emptied of all my wasteful annoyances and frustrations, because there was no room to harbor those dark thoughts while listening to that wondrous music. The First Act ended too soon, and intermission barely gave me enough time to devour the program and notes in preparation for the second. I learned that the vocal ensemble performing that evening were culminating students from the Domingo-Thornton Young Artists School, so the evening was a graduation of sorts. In the Second Part of the performance, I discovered that zarzuelas are the Spanish-language operas of Spain and Latin America and they differ from the Italian style and sound. Of the 11 songs performed, I especially enjoyed the “Romanza de Maria la O”, from Maria la O by Ernesto Lecuona. It had a swaying Spanish rhythm that I found enchanting and mysterious.

At the conclusion of a thunderous ovation and encore, I said goodbye to my family and walked the two short blocks to the Library parking lot. In the brisk, evening coolness of Santa Monica, buoyed by the lingering echoes of music and songs, I practically floated to my parking space, completely unaware of the events at the theatre. I learned later from Eddie, that after the concert, Tamsen took them backstage to meet the conductor. Even though my mother was a huge fan, she was not over-awed or speechless with her introduction to Plácido. In fact, she took advantage of the moment to grasp his hand and speak to him in Spanish, telling him how much she loved the performance. She also told him of an evening long ago when as a girl she heard a performance by his mother and father, who were singers. They had fled Spain during the Civil War, and together with Plácido, lived in Mexico City for many years. I like to think that my mom’s remarks enhanced the significance of the evening’s performance by reminding both the maestro and my mom of their youth in Mexico, and the wonderful connections they had with music.

Despite not having met Plácido Domingo, the evening was equally memorable for me, but for different reasons. It proved to be a classic example of how people allow their reaction to random events to govern their moods, and it demonstrated the power of opera to return us to our default spirit of bliss and wonderment. The Broad Stage parking lot being full was a fact. The restricted residential parking in Santa Monica was another. As was the shuttle parking at the Santa Monica Library, and the length of the musical program. All of these facts created delays and momentary barriers, but THEY did not have the power to direct my feelings or moods. Only I had the power to do that, and I CHOSE to be annoyed, then frustrated, then angry, and finally depressed. I could just as easily have let those inconveniences go and concentrated on the simple solutions to the factual problems at hand. Instead I empowered those facts to direct my moods and poison my feelings. I was captive to those spiraling feelings until I was rebooted by the saving sounds of human voices in song. I will never again mock Eddie’s belief in the transformative power of opera. The evening’s music saved me by seducing me from my depression, and reminding me that self-deception and despair cannot occupy the same space as beauty and truth. Anger and frustration could not co-exist with the joy created by “The Flower Duet”, “Maria la O”, and the other arias performed that night. I’ll have to meet Plácido on another occasion.

 

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And it came to pass,
that as he was praying in a certain place,
when he ceased, one of his disciples said,
Lord, teach us to pray,
as John also taught his disciples.
(Luke 11:1)

“Someone will be down to escort you,” the woman deputy said in a muffled voice, behind the thick glass barrier. “Just wait there by the sally port”.
I attached the Escorted Guest lanyard to my coat pocket and waited inside the security chamber between the lobby entrance and the jail. The room had the appearance of an air lock, a decompression chamber made of steel and concrete, between the outside world of freedom and the Phantom Zone of incarceration. Soon, the tanned, smiling face of Gavin, the Prison Chaplain appeared in the sally port window, and the metal door began sliding open.
“Welcome, Antonio” he exclaimed when I stepped into the hallway. “I see you survived the training class,” he added, shaking my hand. “I’m not sure who is coming tonight, but I trust that God will provide a full crew and we’ll have you doing something worthwhile.” Walking through the echoing corridor, his soft Spanish intonations gave the words a confident, lilting sound. I had no idea what to expect today, but I trusted Gavin’s assurances. As he reached out to unlock the door to the Chaplain’s Office, he gave me a long sideways glance. When we entered and sat down, he again gave me the same look.
“Antonio,” he finally said, “I hope you will take my next comment in the positive way that it is meant”.
“Sure,” I replied, filling his momentary pause with a soft, curious laugh. “I think I can handle that.”
“You dress very professionally,” he began. “In any normal setting your blazer, shirt, and slacks would be very proper and appropriate, but in a jail it only separates you from the men. We are in a prison environment where the inmates wear smocks and slippers, and the jailers wear belts and uniforms. Our civilian dress identifies us as outsiders, but the type of clothes we choose send signals of how we want to be perceived. Prison administrators and police detectives wear coats and ties. We want to be accepted by both the inmates and the deputies, and our dress should not get in the way of trust. I hope you understand that these remarks are not meant to be critical, or disapproving. I want you to be accepted by the men.”
“Thanks for telling me,” I replied. “In my former job as a principal, an open collar was considered casual wear,” I joked, “but I get your point. I’m not offended, and I appreciate the information. I have no trouble leaving the coat here.”

With my sartorial in-service complete, Gavin handed me a pile of “kites” he scooped up from his desk.  He explained that a “kite” was prison slang for a message sent through the bars or over the walls of a prison. The guards frowned on the term and preferred the more correct use of “request forms”. There were about 25 of these messages sent by inmates or their relatives over the weekend, and Gavin asked me to sort them. I divided the notes into the services they requested, and by the number of the dorm (cell block). They contained appeals for bibles in English and Spanish, prayer books, marriage packets, and requests for advice, the Sacrament of Reconciliation (confession), and prayers. I’d say that prayers accounted for over 50% of the requests from inmates or their relatives. As we double-checked the current locations of the inmates on the computer, more assistant chaplains and volunteers began arriving, followed by Father Charles, a priest from a nearby parish. Soon we had a full complement and Gavin began assigning duties. Father Charles and Enrique would handle confessions, Abby and Diane would conduct a group session in one dorm, Justin and Esperanza would take the Spanish-speaking group in another dorm, and I would accompany Rafael, when he arrived, with “one-on-one” deliveries of requested items or help. After the teams left, Rick, the assistant chaplain who recruited me, arrived and began inputting data into the computer and compiling the reports that were due. As he typed in the information, he looked over and gave me a long, rueful look.
“You may want to lose that coat before you talk to the inmates,” he said crisply.
I couldn’t help laughing at Rick’s wry Project Runway suggestion, and his concern for my success with inmates, but I quickly took off my blazer.

 

Leaving Rick to wait for Rafael’s arrival, Gavin took me on a walk to another section of the jail to deliver a revised and expanded list of inmates requesting confessions to Enrique and Father Charles.
“Have you done “one-on-one’s” before?” Gavin asked as we walked along the long, cement corridor.
“No,” I replied. “Rick described the process of going to the bars and talking to the inmates, but I haven’t done it yet. I’m a little anxious about it, because I’m not a counselor or a minister”.
“It’s really quite simple,” Gavin reassured me. “There are just a few things you need to remember. First of all, we only approach the bars when we have a written request for assistance or advice. We don’t go to the dorms or approach the bars to evangelize or solicit converts.”
“So unless our presence is requested,” I repeated. “We don’t contact the inmates?”
“That’s right,” Gavin reiterated. “We only go to provide specific services and to follow-up on their requests. However, once you give them the bible or packet, take a moment and ask them some simple, open-ended questions. The important part of a “one-on-one” encounter is to give inmates a chance to speak. Many times the “kite” is an excuse to meet us. They may have a problem, a worry, or something else they want to talk about. We are there to listen and hear what is on their minds. There is one thing to remember, though. When inmates start sharing their legal problems or asking for legal advice and assistance, try redirecting the conversation back to what THEY can do. Don’t get involved in their court cases or make promises to help. Many times they will ask you to pray for them. If they ask for prayers about an upcoming court appearance or sentencing, stay clear of asking God for a specific decision. Asking God for a favorable plea bargain or a reduced sentence casts Him in the role of a judge. Pray for God’s help and mercy, not his decision on their cases. Also, remember not to make promises! If you don’t have an answer, or you’re not sure, tell them you don’t know, but you’ll check. Don’t give false hope by promising.”
Of all these tips and bits of information, the inmate’s requests for prayers and advice made me the most nervous. Delivering bibles and prayer books was simple, but I had no training or experience with legal or personal counseling, or leading people in prayer. “What if…” scenarios kept popping into my head. What if he asks me about the courts, the law, or practical questions about jailhouse procedures?
“Cálmate, Tony,” Gavin reassured me. “You’ll do fine. None of us are experts here; we just do the best we can. We promise to check when we don’t know, and we get back to them. We are there simply to listen and try to help. Our main job is to show up. If we don’t come here, to this place, no one will. We are all that the prisoners have.”
We turned the corner into the dorm bay and through a glass wall I saw the tall, dark-skinned features of Enrique standing on one side of the room with two men. In the far corner, the short and grey-haired, Father Charles was sitting with another inmate, hearing his confession.
“How are things going, Enrique?” Gavin asked, patting him on his broad shoulder.
“Bien,” replied Enrique. “There was a total of 5 men who requested confessions,” he said, glancing at the guard desk, “but the deputy would only release 3 at a time”.
“That’s fine,” Gavin said. “As long as he releases them, we’re in good shape”. Watching the two waiting inmates shifting from side to side as they waited their turn to sit with Father, he whispered to Enrique. “Don’t have them standing around like that. Help them examine their conscience while waiting for confession. Ask them to think about one or two areas of growth. What strengths do they need to work on and develop? Reconciliation shouldn’t only be about confessing ones sins; it should be about progressing and becoming stronger. Have them look beyond prison.”
Enrique nodded and returned to the men as Gavin and I approached the deputy behind the dorm bay desk. Very casually and amiably, he introduced himself to the guard and thanked him for his help and cooperation. As we returned to the Chaplain’s Office, Gavin turned to me and said, “Remember to engage the deputies in conversation whenever you can. The more they get to know us as people, the more they accept what we do. Their world is strictly divided by dress and function – the deputies in their uniforms and the inmates in their prison garb. When we enter their world we are immediately conspicuous. We are the outsiders and intruders whose motives for coming confuse them. The more the deputies get to know us and trust us, the more human we become to them.”

Rafael arrived at the office while we were gone. Gavin introduced him to me, as he was busily collecting the material we were to deliver. He found an empty box and filled it with bibles, prayer books, and wedding packets. Rafael was a long-time Assistant Chaplain, returning after a leave of three months during tax season. He had a ready smile and moved with the confidence of many years of experience. We would be going to three hexagonal dormitory bays, on different levels of the prison. Each bay was divided into three separate cellblocks. Following standard protocol, we would first request permission from the duty sergeant in charge of the section and then check-in with the dorm bay deputy to have our materials inspected. Each deputy acted differently with us, some were friendly and some gruff, but all were accommodating. As we approached the bars of the cells, I always saw a group of men clustered around the 2 or 3 telephones on the side of a wall, and the rest scattered throughout the bay. There were usually 2 or 3 men standing close to the bars, loitering or observing – I couldn’t tell. Gavin told me that the inmates were always watching what went on outside the bars, keeping their eyes on the deputies who guarded them. Most of the contacts we made that night were transactional. We would make a “radio call” to the dorm, asking for attention, and then call out the name of the man or men we were looking for. “Is Jaime Sanchez here?” we would ask, loudly. Then when he appeared at the bars, we’d give him the item he requested, following up with a question or two to see if there was anything he wanted to talk about. Of the men we encountered that evening, three of them stood out.

The youngest inmate we met looked like he was 16 or 17. As he approached the bars, I thought he looked like a nervous high school student walking up to the desk of the attendance office after being truant for a couple of days. We were delivering a bible to him.
“Are you Oscar?” I asked. “Your sister sent us a note requesting a bible for you.”
He took the book and studied us for a moment. “Thanks,” he said and then hesitated.
“Did your sister tell you of this request?” I said, filling the moment with another question, in case there was something else on his mind. When he nodded, I tried again. “Is there anything else you need, or is there anything you want to talk about?”
He looked at us longingly, and then shook his head. “No,” he replied instead. “I’m fine”.
As we stepped away from the bars, and watched him disappear into the glaring light of the dorm, I felt a twinge of sadness.
“Do you think he wanted to say more?” I asked Rafael.
“Yes he did,” Rafael said grimly, rearranging the items in his box, “but he wasn’t ready”.

There were two requests for marriage packets in the “kites” I had organized in the office. When I first heard the term “marriage packets” I almost laughed out loud. What did imprisoned men need with a marriage packet? The question seemed so obvious I hesitated asking it aloud, but I grew increasingly curious to observe our first transaction with this delivery. When Rafael approached the bars to make a radio call, an inmate was standing on the other side, watching his every step.
“Who do you need?” asked the vigilant inmate.
“Bermudez, Enrique,” Rafael replied.
“That’s me,” the man said quickly. “Is it the marriage packet?”
He looked like a hardcore cholo gangster, tattooed from head to fingertips – literally. There was a large LA imprinted on the right side of his shaved head, a CP on his left cheek, and an assortment of other letters, words, and designs decorating his neck, arms, and fingers. As I stared in fascination at his intimidating artwork, he excitedly peppered Rafael with questions.
“Can we schedule the ceremony here, or does it have to be outside? You see, I’m Catholic and so is my girlfriend. She really wants to get married, and so we want a priest. How soon can we have one?”
His earnestness and simplicity belied the aggressive tattoos. Occasionally a smile would breakout, showing his widely spaced teeth, as he eagerly described his desire to make his girlfriend happy.
“You know Enrique,” Rafael said gently, when the inmate paused for a breath. “Your girlfriend is really supposed to complete this packet on the outside. You can’t do much about it from jail. Has she talked to a priest yet?”
“No,” replied Enrique, “she doesn’t have a pastor. She gets nervous around priests, but she wants one to bless our union. I thought maybe we could have a priest come by during one of her visits and have him say a few words over us”.
His naïveté was both disarming and alarming, but I didn’t know enough about jailhouse marriages to respond. Cautiously, I let Rafael handle this transaction.
“Enrique,” he explained slowly, “if you’re looking for a Catholic marriage ceremony, it can’t happen during a prison visit. Catholic marriages require interviews, documents, and training. Now your fiancé can probably find a civil minister or a judge to perform the ceremony, but a Catholic wedding takes a lot of preparations”.
“Well, you see chaplain, the truth is we already have a kid, you know. My girl wants him brought up Catholic. She thought maybe a priest could bless him too”.
“Do you mean a baptism, during a wedding?” Rafael asked, taken aback by this new complication in an already convoluted plot. “You know, Enrique”, he said firmly, “your fiancé really needs to talk to a priest about all this. The things you want really should be handled in a parish”.


The last one-on-one interaction we had was a request for advice, and it was the most bizarre. When Rafael and I approached the bars and called out for “Jackson, Henry,” we saw a tall, skinny African-American come forward. We identified ourselves and asked what he wished to talk about.
“Can we speak privately?” he said in a hushed tone, looking around nervously.
“Sure,” replied Rafael, “let me set it up with the deputy”.
After a quick word with the deputy, and a 5-minute wait for a trustee inmate to set up three chairs in an adjoining hallway, Henry was released from the cell.
“What would you like to talk about?” I asked, once we were seated.
“You’re chaplains right?” he began. “Well, I’ve been doing research into religion and I’m interested in monotheism. It says here that the three main religions all believe in monotheism – Judaism, Islam, and Christianity. Here let me read it to you”.
He took out a gallon sized Ziploc bag from his shirt pocket. It was jammed with folded, lined paper filled with penciled writing. He unfolded one wad and began reading aloud how Mohammed fled Medina and how Jews and Christians were “people of the book”.
“So, what is it you’re asking us?” Rafael said, interrupting Henry from his meandering readings.
“Well,” Henry continued, “I was brought up Christian, you see, but I didn’t really practice it. I thought Christian churches were hypocritical. Telling us not to do things, but doing them anyway. They just disgusted me. So I’ve been researching religions to find the one for me, and I’ve decided I want to be monotheistic!”
“Henry,” I said, finally venturing into this discussion. “Monotheism isn’t a religion. It’s a doctrine that expresses the belief in only one God. The word comes from the Greek, ‘mono’ meaning single, and ‘theism’ meaning God. The three religions you mentioned are all monotheistic. They are ways of learning how to know and connect with God. Each religion identifies a set of practices and beliefs that it hopes will help men and women know, love, and serve God. These religions are based on books that tell stories of particular men who found connections with God – Abraham and Moses, Jesus Christ, and Mohammed. These men believed that human happiness and personal satisfaction could only be achieved through an intimate relationship with God. Religions evolved from the sayings and teachings of these men. These teachings, stories, and commandments are found in the Torah, the Bible, and the Koran. These books provide us with a guide, or a road map, to God. Look Henry,” I explained, “believing in monotheism doesn’t get you to God. You still need to find a path that works for you.”  My lecture didn’t appear to help much, because Henry gave me puzzled look and then turned to Rafael.
“Let me ask you a question,” he continued. “What would you do if you went to your home and found someone else living there? They were in your house, using your bedroom, kitchen, and living room, and telling you to go away. What would you do?”
Now I was really confused. What did this question have to do with what we were talking about? I watched Rafael’s reaction and wondered how he would handle this non sequitur question.
“Before trying to answer your question,” Rafael said, picking his words carefully. “Can we go back to why you gave up on Christianity?”
“I’m looking for a religion that’s not hypocritical,” Henry said impatiently. “Christianity says you shouldn’t fornicate, drink, or steal, but Christians do all these things and still call themselves Christians. I’m looking for a religion where people are good, and they’re not going to be condemned for drinking, fornicating, or stealing.”
“Okay, I think I get that,” Rafael continued. “Now what did you mean about people moving into your house?”
“It was my house,” Henry insisted. “I own lots of properties. I went to one of my houses and the people living there said they owned it and they called the police on me. The police and the judge wouldn’t listen to my side, so they locked me away here.”
“That sounds pretty complicated,” Rafael concluded. “You probably need a lawyer to help you with this problem.”
“Yeah I know,” Henry said. “But I can’t get access to my money. I was arrested on two counts of burglary and I can’t reach someone to post my bail. Does the Chaplain’s Office let you make phone calls? Can I use their phone, or can someone call for me?”
From that point, Henry lost interest in his pursuit of monotheism and concentrated on his legal problems. He sought our opinion on the ownership and rental of property, his court case, and ways of making bail or contacting a lawyer. Rafael listened very sympathetically to his appeals, but stayed clear of giving advice on these matters, or agreeing to make phone calls or pass messages. After listening for a while, he interjected that roll call time was approaching and we had to leave. As Henry inhaled as if to speak again, Rafael asked him if he would join us in a prayer.
“Sure,” Henry said, exhaling. He cupped his hands together and lowered his head.
“Dear Father,” Rafael began, “we come to you, praying and asking your help for our brother Henry. Bring him peace of mind and comfort in his times of trial and difficulty. Enlighten and guide him on his search, so that he will find his way to you. This we ask through Jesus Christ your Son, Amen”.
“Amen," Henry said.

When we returned to the Chaplain’s Office for a de-briefing meeting before ending the evening, we found Gavin and the other Assistant Chaplains and volunteers waiting for us.
“Good,” Gavin exclaimed seeing us enter, “Rafael and Tony are here, so we can begin”. He passed out the prayer requests from inmates and relatives that had been piled together earlier that evening. “I want to try something new tonight,” he announced. “I’m always uncertain about the best way to respond to these requests. Usually I read them to myself, say a silent prayer, and throw them away. But I always feel a lingering regret that it wasn’t enough. So tonight I want to involve you all in the process. You each have one or two prayer requests. Let’s read them aloud to each other, and then pray silently together – then we can commend them to God and toss them”.
One by one, we read the prayer requests in English and Spanish. They came from inmates, friends, and relatives, and they asked for God’s help, his compassion, and his guidance, and to not being forgotten. As we prayed silently for the imprisoned men at the end of the readings, I looked around at our tiny circle of chaplains and volunteers. Why do we come to this place week after week, I wondered?  Why do inmates ask for us? What did we accomplish tonight? Was it to distribute bibles, to impart wisdom and advice, or to visit and pray with them? Could the answer be as obvious as the act of encountering them? In the gentle silence of our circle, it occurred to me that we served a simple purpose by coming here. We came to this jail to make contact, human contact with these men - and the love that contact communicated. Our religion, or ministry, was merely a vehicle for interacting with them – both prisoners and guards. We didn’t come to convert or evangelize; we visited these men to talk, listen, and perhaps help. The men who asked for things, like bibles, packets, and advice, were really the same as the men asking for prayers – they were all asking for God’s love and compassion. Our visits were simply manifestations of it.


 

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